Jewish Guilt is the Discourse of The Goyim
By Gilad Atzmon | April 24, 2018
For quite some time the British have accepted that British Jewish organizations have hijacked the political discourse. As has happened in other Western countries, the British political establishment has engaged is a relentless rant against antisemitsm. Sometime the focus drifts for a day or two. An alleged ‘Russian nerve gas attack’ provided a 48 hour pause. Occasionally we bomb Arabs in the name of ‘human intervention’ only to realize a day or two later that we have, once again, followed a premeditated foreign agenda. But, somehow, we always return to the antisemitism debate, as if our media and politicians are a herd of flies gravitating to a pile of poop.
Last week the BOD/JLC, two Jewish organisations that claim to ‘represent’ British Jews published this painful to watch video.
Judging by the number of viewers, Brits are tired of this nauseating outburst. Brits know very well that when it comes to hate crimes, Jews are not high on the victim list; Jews are far less ‘victimized’ than Blacks, Muslims, Roma, trans-sexuals, gays and many others.
Since Jewish community ‘leaders’ remain obsessed with antisemitism, I will try to help these ‘leaders’ understand the universal perspective on the meaning of antisemitism.
True antisemitism is when IDF snipers film themselves shooting unarmed Semite protestors* like sitting ducks while laughing their heads off!
True antisemitism is when the Jewish State legislates and enforces institutional racism against actual Semites, Blacks and Goyim in general.
The Gaza siege is an example of what common people see as real antisemitism. It is designed to humiliate and deprive Semites for being Semites and it has turned Gaza into the largest open air prison known to man.
Enough is Enough is humanity expressing collective fatigue of these barbarian actions.
I would prefer to believe that the Jewish fear of antisemitism is actually an expression of collective Jewish guilt. For obvious reasons, Jews find it hard to compartmentalize Jewish identity within the context of the Jewish State being a rogue State.
There are a few modes of dealing with collective guilt that have been recognized. Repression seems to be the most common one. Some argue, in that regard, that escapism and denial are Israel’s primary belief systems.
Acknowledgment of guilt is, undoubtedly, far more painful. The Germans made it into their way of living after the last big war. Maybe Jews can actually learn from the Germans — instead of attempting to emulate 3rd Reich’s racist agenda — Israel and its supporters should try to reproduce German’s post WWII remorse. As it happens, there are a very few Jews and Israelis who acknowledge their responsibility for the Palestinian plight and support the Palestinian Right of Return. These rare Jews are brave enough to admit that Israel is inherently anti-Semitic and racist to the core.
However, silencing Israel’s dissent is the usual Jewish political method to resolve Jewish guilt. Attributing the ‘Antisemitic’ slur to others is how both Zionists and the so called ‘anti’ kick the ball to the goyim’s yard. This method was effective for a while but it doesn’t work anymore: being called an anti-Semite in 2018 is a synonym for an ethically driven humanist, an anti racist, a truth teller, peace and Justice role model, a rock star. The list of ‘antisemites’ is growing exponentially, probably in direct proportion with the tidal rise in Jewish guilt. The more guilty (some) Jews feel, the more the rest of us are becoming antisemitic in their eyes.
“Unconscious is the discourse of the Other,” was, probably Jacques Lacan’s most astute psychoanalytical observation. It is the fear that the Other, in this case, the gentile, the humanist, sees you truly. It is the fear that the goy can detect your shame. Jewish Guilt as such is the unbearable fear that the Goyim know.
* the author of this piece very well knows that ‘Semitic’ is neither a racial nor an ethnic category. It refers instead to a group of languages. The reference to semitism is made in order to deconstruct the Judeo-centric ‘antisemitic argument.’
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April 24, 2018 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Supremacism, Social Darwinism, Timeless or most popular, Video | Israel, Palestine, UK, Zionism
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Containing the United States
By Edward S. Herman | Z Magazine | September 2016
“Containing the United States” is, of course, a ridiculous and self-contradictory idea in the U.S. and Western ideological and propaganda system. We all know that the United States had to “contain” the Soviet Union from 1945 to 1991, and since then has had the task of containing Russia and China. Only they threaten, bully, aggress and worry countries like Poland and Vietnam. Obama has had to reassure them both of our steadfast stand against Russian and Chinese military attacks. NATO has, of course, expanded greatly over the past several decades, despite the deaths of the Soviet Union and Warsaw Pact, but only to contain the renewed Russian — and Iranian, Libyan, Syrian and other — military threats; and we have “pivoted” to Asia, supported Japanese rearmament, bolstered our own forces in that area and jousted with the Chinese in their coastal waters solely to contain China. Earlier we had been obliged to contain North Vietnam, or was it the Soviet Union in Vietnam? Or China? Or “communism”? Or maybe all of them? Or none of them, but just needing an excuse to enlarge power?
The parallel propaganda has taken many forms. One is accepting as a premise that the United States only acts defensively and has no internal forces and interests that drive it to enlarge its sphere of control. I noted in an earlier article how Paul Krugman claims that internal Russian problems may well be the explanation of Russian “aggression,” but how at the same time it never occurs to him that the huge U.S. transnational corporate interests and “defense” establishment, and the pro-Israel lobby’s activities, might possibly make for an expansionist dynamic here.2 This reflects the standard establishment perspective that we are good and only react to evil. This was the view sustaining and justifying the invasion and occupation of Iraq from 2003. That attack was taken here as not evil but a response to evil, even if involving lies and mistakes, hence not describable as “aggression.” … continue
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