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Malthusian Myth Busting: Easter Island Edition

By David Middleton | Watts Up With That? | July 15, 2021

You know the story…

In just a few centuries, the people of Easter Island wiped out their forest, drove their plants and animals
to extinction, and saw their complex society spiral into chaos and cannibalism. Are we about to follow
their lead?

Jared Diamond, 2005

While it is true that the Easter Islanders deforested their island, forensic historians have now determined that by converting the forest to farmland and innovatively adapting to prolonged Little Ice Age droughts, they avoided collapse.

BingUNews

Resilience, not collapse: What the Easter Island myth gets wrong

By Jennifer Micale
JULY 08, 2021

You probably know this story, or a version of it: On Easter Island, the people cut down every tree, perhaps to make fields for agriculture or to erect giant statues to honor their clans. This foolish decision led to a catastrophic collapse, with only a few thousand remaining to witness the first European boats landing on their remote shores in 1722.

But did the demographic collapse at the core of the Easter Island myth really happen? The answer, according to new research by Binghamton University anthropologists Robert DiNapoli and Carl Lipo, is no.

Their research, “Approximate Bayesian Computation of radiocarbon and paleoenvironmental record shows population resilience on Rapa Nui (Easter Island),” was recently published in the journal Nature Communications. Co-authors include Enrico Crema of the University of Cambridge, Timothy Rieth of the International Archaeological Research Institute and Terry Hunt of the University of Arizona.

Easter Island, or Rapa Nui in the native language, has long been a focus of scholarship into questions related to environmental collapse. But to resolve those questions, researchers first need to reconstruct the island’s population levels to ascertain whether such a collapse occurred and, if so, the scale.

“For Rapa Nui, a big part of scholarly and popular discussion about the island has centered around this idea that there was a demographic collapse, and that it’s correlated in time with climate changes and environmental changes,” explained DiNapoli, a postdoctoral research associate in environmental studies and anthropology.

Sometime after it was settled between the 12th to 13th centuries AD, the once-forested island was denuded of trees; most often, scholars point to human-prompted clearing for agriculture and the introduction of invasive species such as rats. These environmental changes, the argument goes, reduced the island’s carrying capacity and led to a demographic decline.

Additionally, around the year 1500, there was a climactic shift in the Southern Oscillation index; that shift led to a dryer climate on Rapa Nui.

[…]

In short, there is no evidence that the islanders used the now-vanished palm trees for food, a key point of many collapse myths. Current research shows that deforestation was prolonged and didn’t result in catastrophic erosion; the trees were ultimately replaced by gardens mulched with stone that increased agricultural productivity. During times of drought, the people may have relied on freshwater coastal seeps.

Construction of the moai statues, considered by some to be a contributing factor of collapse, actually continued even after European arrival.

In short, the island never had more than a few thousand people prior to European contact, and their numbers were increasing rather than dwindling, their research shows.

“Those resilience strategies were very successful, despite the fact that the climate got drier,” Lipo said. “They are a really good case for resiliency and sustainability.”

Burying the myth

Why, then, does the popular narrative of Easter Island’s collapse persist? It likely has less to do with the ancient Rapa Nui people than ourselves, Lipo explained.

The concept that changes in the environment affect human populations began to take off in the 1960s, Lipo said. Over time, that focus became more intense, as researchers began to consider changes in the environment as a primary driver of cultural shifts and transformations.

But this correlation may derive more from modern concerns with industrialization-driven pollution and climate change, rather than archaeological evidence. Environmental changes, Lipo points out, occur on different time scales and in different magnitudes. How human communities respond to these changes varies.

[…]

Binghamton University

However future forensic historians (archaeologists & anthropologists) will be right when they determine that our society collapsed because we decimated our reliable and affordable energy infrastructure in order to build a lot of useless statues due to “modern concerns with industrialization-driven pollution and climate change.”

Myth Busting…

The full text of the paper is available… Approximate Bayesian Computation of radiocarbon and paleoenvironmental record shows population resilience on Rapa Nui (Easter Island).

Discussion

When we assess the uncertainties of the Rapa Nui data and those involved in the analytic steps, the current evidence indicates that the island experienced relatively steady population growth from initial human settlement ca. 800 cal BP until the period following European arrival. The “wiggles” in the observed SPD curve all fall within the simulation envelope and result from details of the calibration curve combined with sampling error, and importantly, not genuine paleodemographic signals. Given these facts, we are unable to confidently distinguish between the four hypotheses. All of the fitted models, however, are consistent with a logistic growth pattern only marginally influenced by changes in climate and forest cover. The wide HPDs of the environmental parameters suggest a range of possible positive or negative effects, yet no values appear strong enough to cause major population declines (Fig. 3). Given the comparatively small number of radiocarbon dates, we cannot determine whether our inability to discern between the competing models is the consequence of small sample size, the small ‘effect size’ in models 2–4 (i.e., the absolute deviation of βpalm and βSOI from 0), or a combination of both factors. Nonetheless, none of the fitted models support the notion of pre-contact population collapse (Fig. 3). Therefore, our results suggest that if deforestation or increasing SOI had effects on the island, Rapa Nui populations were resilient to them. These findings are independently supported by recent research showing that monument construction steadily continued even after European arrival57,77. In addition, research now demonstrates that deforestation was a prolonged process, did not result in catastrophic erosion, and that land cover was quickly replaced by lithic mulch gardens that increased agricultural productivity66,67,80,81,82,83,84,85. Moreover, while some claim that deforestation resulted in the loss of food29,68, there is no evidence that palms were a significant dietary resource for islanders66,86. Thus, it is more likely that the loss of the palm forest represented an expansion of cultivation opportunities and positively contributed to the initial growth and overall resilience of the population. In summary, there is no empirical support for the notion that deforestation resulted in strong negative impacts on the human population of Rapa Nui.

Our results also have implications for the effects of climate change on the island. Rull71,73 has recently claimed that climate-induced droughts caused a large-scale societal disruption resulting in the cessation of monument construction and intra-island migration from coastal settlements to the crater lake at Rano Kau. Similar to previous analyses of the tempo of monument construction around the island57, the vast majority of our 14C data derive from coastal settlements and do not show declines in activity or support claims of major climate-induced disruptions from drought. While climate perturbations seem to have led to desiccation of the crater lake at Rano Raraku72, recent research suggests Rapa Nui populations adapted to these changes by relying primarily on coastal groundwater sources87,88,89.

DiNapoli et al., 2021

It turns out that the Malthusian myth of Easter Island’s demographic and ecological collapse was just a bunch of Rapa Hooey!

Reference

DiNapoli, R.J., Crema, E.R., Lipo, C.P. et al. Approximate Bayesian Computation of radiocarbon and paleoenvironmental record shows population resilience on Rapa Nui (Easter Island). Nat Commun 12, 3939 (2021). https://doi.org/10.1038/s41467-021-24252-z

July 15, 2021 Posted by | Malthusian Ideology, Phony Scarcity, Science and Pseudo-Science, Timeless or most popular | | Leave a comment

Bum Rap for the Rapa Nui

By Thomas Riggins | Dissident Voice | February 5, 2014

A new report in Science News Magazine (1-25-2014) by Bruce Bower details a reevaluation of the view that the Rapa Nuians, the native inhabitants of Easter Island (Rapa Nui), were responsible for the collapse of their population and society due to over exploitation of natural resources and the destruction of the rain forest on their island, a view recently popularized by Jared Diamond in his book Collapse (2005).

As Bower reports, the anthropologist Maria Mulrooney has published the results of her studies of the Rapa Nui culture (Journal of Archeological Science, December 2013) based on new radiocarbon dates from archeological sites on the island. She has concluded that after the clear cutting of the forest in the 1500s, to make room for agricultural production, the population of Rapa Nui remained sufficiently vibrant to carry on food production and continue their cultural development.

Exactly when the Rapa Nui arrived on Easter Island is unknown but it was on or before 1200 A.D. or so. Mulrooney maintains they had a thriving culture which was still going strong even after their “discovery” by the Dutch explorer Jacob Roggeveen on Easter Sunday 1722. This would indicate that they had not suffered “collapse” as a result of forest clearance.

Roggeveen reported that the island had about 2000 to 3000 inhabitants.  He was the first to report on the moai– the giant statues (erected as religious symbols as part of an ancestor cult) for which the island is famous. They were all in place and standing when he was visiting the island (for less than two weeks). In his short time there he managed to kill a dozen or so natives and so his estimate of the population may be incorrect as many people fled and hid out until after he left.

The Spanish showed up in 1770, claimed the island for King Carlos III, then sailed away. The moai were all standing and the people were still engaged in agriculture. Captain Cook showed up in 1774 and noticed some of the moai had fallen but there was no sign of cultural “collapse.”

Bower quotes Mulrooney as saying, “Deforestation did not equal societal failure on Rapi Nui. We should celebrate the remarkable achievements of this island civilization”

Yet the culture did end up almost completely destroyed. After Capitan Cook’s visit Europeans visited more regularly in the 19th Century. It has been suggested that Rapa Nui’s decline may have been caused by the introduction of European diseases. By the early 1800s most of the moai had been toppled and the society had broken up into warring factions.

Peruvian slavers invaded in the 1860s and carried away 1500 of the 2000 or so Rapa Nuians into bondage in the mines of Peru.  By 1878 only 111 natives were still living on the island. 97 per cent of the cultural memory of the people had been lost after contact with the Europeans. The greatest loss may have been that of rongorongo, the native writing system of Rapa Nui, and the only writing system created by any Polynesian group. All of those who knew the writing system died in the mines of Peru or from European introduced TB which ravaged the survivors.

Chile annexed the island in 1888. The Rapa Nui were given citizenship in 1966 but they no longer rule on their island. Of the 6000 or so people living on the island today about 3600 are Rapa Nui. The archeologist Carl Lipo is quoted as saying, “The idea of societal collapse on Rapa Nui has long been assumed but there is no scientific basis for it.” He is referring to a self induced collapse. Their traditional culture was destroyed, and the people today are trying to reinvigorate it, but it is a bum rap to blame them for the loss of their civilization.

February 5, 2014 Posted by | Deception, Economics, Ethnic Cleansing, Racism, Zionism, Malthusian Ideology, Phony Scarcity, Science and Pseudo-Science | , , , , | 1 Comment