Librulz
By Charles Davis | False Dichotomy | April 28, 2011
Glenn Greenwald used to be a liberal favorite back when he was railing against the Bush administration, considered a progressive hero for his forceful defenses of civil liberties and attacks on the warfare state.
Guess what happened: Greenwald kept up his whole having-actual-principles shtick even after Barack Obama’s glorious ascent to power. And that’s a no-no.
Since January 2009, Greenwald has come under increasingly ludicrous attacks from Obama’s partisan fan club, the premise underlying most of the broadsides being that any critic of the president’s must be a secret Republican or, my favorite, in it for the fame and money (I’m still waiting for my check from the Koch brothers).
In a recent interview with Out Magazine, Greenwald really stepped in it, though, when he suggested he might be open to supporting someone for president who’s not a Democrat. In particular, he said some complimentary things about Gary Johnson, the former New Mexico governor who, like Ron Paul, is campaigning for the Republican nomination on an anti-war, pro-drug legalization platform.
Now, as a non-voter I could perhaps criticize Greenwald for focusing a bit too much on electoral politics, which very rarely is a path toward real change; independent social movements, like the ones that pushed for civil rights and an end to the Vietnam war, seem to me much more effective. Instead of diverting time and resources into elections, I’d like to see more people organizing and their own communities and raising money not for politicians, but for health clinics and even alternative news organizations. But that, of course, is not what upsets Obama’s loyal fans.
In a piece much-circulated by that fan club, which by the reception from Democratic partisans I take it is supposed to be scathing, not satire, we are told Greenwald’s hypothetical support for Johnson constitutes an excommunicable offense. “Neither a Liberal Nor a Progressive,” blares the headline to the pieces, which gives a run-down of Johnson’s history as governor of slashing “taxes on the rich while cutting social services for the poor” (no one tell liberals about how that guy in the White House who just extended Bush’s tax cuts for the rich at the expense of social programs for the poor).
Given Johnson’s record — the accounting of which excludes that whole opposition to war and locking up hundreds of thousands of people for non-violent offenses stuff — we are told:
“You simply can’t consider yourself a progressive in any broadly accepted meaning of the term and thoughtfully and in an informed way support for president someone with the views and history of Gary Johnson.”
And:
“By saying he might support Gary Johnson, Glenn Greenwald has now demonstrated that he is a narrowly-focused advocate who cares about only a few issues, and is not a liberal or progressive with a broad sense of the common good.”
As the post makes clear, though, one can still be a “liberal or a progressive with a broad sense of the common good” if you support a guy who blows up little children with cluster bombs, as Barack Obama has in Yemen. You can still be a liberal or progressive in good standing if you support a man who has killed hundreds, if not thousands, of Pakistani civilians with flying death robots. And you can still be a liberal if you back a guy who has shown not the slighest inclination to reform, much less do away with, a war on drugs that has led to 2.3 million Americans being placed in cages, the vast majority minorities.
That the president has doubled the number of troops in Afghanistan, ordered more drone strikes in Pakistan than his predecessor did in eight years, and launched another war in Libya without so much as getting a rubber stamp from Congress is of no concern to the good party-line liberal. The president, after all, is a Democrat.
If that’s what it really means to be a liberal or a progressive — supporting empire and mass incarceration or, even worse in my opinion, pretending neither exist — Greenwald might be happy to learn he’s not one.
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April 30, 2011 - Posted by aletho | Deception, Militarism, Progressive Hypocrite, Timeless or most popular, War Crimes
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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