Light Sentences for Brutal Killing of Palestinian in Jerusalem
By Ira Glunts | Palestine Chronicle | July 16, 2012
A case adjudicated in the Jerusalem municipal court recently illustrates the total lack of equal justice for Palestinians. It also demonstrates how the Israeli press often elides details from the English version of its news reports which are condemnatory of Jewish Israeli society.
A Jerusalem teenager, identified only as “A,” was given an astonishingly short 8- year sentence after a plea bargain for the stabbing death of an Arab man, Hussam Rawidi, in what was a brutal and apparently unprovoked attack. The charge was reduced from “murder” to” killing (manslaughter)” which enabled the court to impose the lenient sentence. The crime occurred on February 11, 2011. Rawidi was 24-years-old when he was killed.
According to the Israeli daily newspaper, Ha’aretz:
“The incident took place in the center of Jerusalem, on a Friday night. The defendant and three of his friends, residents of Jerusalem, Beit-El and Itamar, heard Rawidi talking with his friend Murad Jelani in Arabic. A friend of the defendant’s began voicing racist remarks toward the two.
“In its ruling, the court said that at the time, the defendant was not aware of the racist remarks made by his friend. However, he joined the quarrel after seeing his friend beating the two.
Judge Zvi Segal said that, ‘At some point, the young man pulled out a barber’s razor blade and assaulted the deceased, causing a deep cut in his face, from the ear to his cheek.’ It also states that while Rawidi was bleeding to death, two of the friends also began beating Rawidi.”
Two friends of “A” were apprehended by police when they returned to the stabbing scene and attempted to remove evidence of the crime. (Hebrew report only.)
Two of the defendant’s friends were convicted of causing a severe injury, as part of a deal reached with the prosecution, and were sentenced to six months of community service. It is not clear from the reports if these two were also the youths who attempted to conceal the crime or what is the disposition of the case of the third friend of “A.” All the perpetrators’ names did not appear in the report, but the names of both victims were given.
In addition to the prison term, the defendant was ordered to pay a sum of 5000 shekels (approx. 1200 US dollars) to the family of the victim. This sum was described by Ha’aretz as miniscule. (Hebrew report only).
The father of the victim, Hussain Rawidi, told the newspaper, “This is not worth anything, that he serves eight years for what he did…. Those are the courts, I can’t do anything. He murdered my son just because he is an Arab.” (Hebrew only)
Yariv Oppenheimer, the director of Peace Now, said, “If the perpetrator was an Arab and the victim was Jewish, the sentence would have been life. Only in Israeli courts, the life of an Arab is worth no more than 5000 shekels. The prosecution must appeal the sentence.” (Hebrew only)
Again in the Hebrew version only, the paper provides this instructive comparison. “In similar cases the judgment was far harsher. In 2009, Eric Karp was murdered on a Tel Aviv beach by Arab youths. These attackers were also convicted of killing [as opposed to murder, IG] but they were sentenced to a 26-year prison term and forced to compensate the family in the amount of 300,000 shekels.”
– Ira Glunts is a secular American Jew who opposes the Israeli occupation and oppression of the Palestinian people. He lives in Madison, NY; and with his wife owns and operates a used and rare book business. Mr. Glunts first lived in Israel in 1972-3, where he taught English and physical education in a small rural school in the Negev.
Sources:
– Hasson, Nir, “Jewish teen sentenced to 8 years in jail for killing Arab in Jerusalem,” Ha’aretz, July 12, 2012 (English)
– Hasson, Nir, “5000 shekel compensation to the family of an Arab who was stabbed to death by a Jew,” Ha’aretz, July 12, 2012 (Hebrew)
Related articles
- Israeli teen gets 8 years jail for killing Palestinian (dailystar.com.lb)
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July 17, 2012 - Posted by aletho | Civil Liberties, Ethnic Cleansing, Racism, Zionism, Supremacism, Social Darwinism, Timeless or most popular | Haaretz, Israel, Jerusalem
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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