Pussy Riot, the CIA, and Cultural Terrorism
By Andre Fomine | Oriental Review | August 22, 2012
Last Friday the notorious ‘punk-group’ Pussy Riot was sentenced to two years in prison by the criminal court in Moscow. For the last weeks the destiny of three mediocre Russian clown-girls has been the focus of public attention worldwide. Galaxies of world celebrities and officials from McCartney to German Bundestag have wasted their time writing letters demanding their release. Dozens of head-masked hot tits were shown in public places to support their Russian pairs. Most likely the hysterics around Pussy Riot will be fed for some more time. Meanwhile, the sober analysis of this scandal is obviously pending.
The chronology of the story for those who luckily didn’t follow it from the beginning: Last February a group of young women and their supporters entered the majestic Christ the Savior Cathedral in the very heart of Moscow. They came closer to the ambon, quickly put up fancy cloaks and balaclavas and started shaking legs and shouting obscene and blasphemous verses. In formal language they were intentionally offending the worshippers. The performance lasted for less than a minute while rioters’ support group was filming the action on mobile phones and their security crew was busy repelling the attempts of churchmen to stop them. Later that day a mounted video-clip of the ‘performance’ with an overlapped music track appeared on YouTube.
It is still arguable whether the decision to prosecute the blasphemers was right. They have lost freedom – but for a while gained a worldwide ‘fame’. No doubt it was not a single spontaneous act by a group of dissolute individuals but an episode of a much wider global campaign to shake and eventually ruin traditional societies and institutions. It is being carried out by the same powerful circles which inspired — e.g. offensive caricatures of Prophet Muhammad in a Danish newspaper in 2005. The international brain-washing media machine has turned a paltry incident in Moscow into a scandal of global scale. These three women, previously known in Russia exclusively for a public act of group sex in the Zoological Museum of Moscow back in 2008 (those not too fastidious can see a photo of that orgy), were chosen as a symbol of ‘civil protest’ and ‘abuse of power’ in Russia! For the Russians that is a ridiculous and even crazy endeavor. However, for the cosmopolitan post-modernists busy shaping future global societies it is apparently not.
It is an open secret that avant-gardism became popular in the West in the 1950-1960s thanks to unprecedented support from the CIA and was used by the United States as a powerful ideological weapon. Donald Jameson, a former CIA case officer, confessed to the Independent in 1995:
Regarding Abstract Expressionism, I’d love to be able to say that the CIA invented it just to see what happens in New York and downtown SoHo tomorrow! It was recognised that Abstract Expressionism was the kind of art that made Socialist Realism look even more stylised and more rigid and confined than it was. And that relationship was exploited in some of the exhibitions.
Nelson Rockefeller (1908-1979), who used to serve as the Special Assistant to the US President for Psychological Warfare and director of the New York Museum of Modern Art in the 1950s, clearly understood that modern art is not just business but a powerful tool forming human conscience in due (projected) direction. By the way, the Board of Trustees of the museum included high-ranked CIA officers William Paley (a close friend of Allen Dulles) and Henry Luce (creator of Time/Life Media Empire).
No wonder that such a respectful patronage of Modern Art (naturally together with huge sponsor injections) have soon brought some smelly fruits. In 1961 a scandalous Italian sculptor Pietro Manzoni shocked the public with a new masterpiece, called “The Artist’s Shit”. He explained the idea the following way: “If a collector wants to get something where the artist has put himself entirely, let him get his shit which is 100% personal.” So he did sealing his excrement in the cans labeled ‘Merda d’Artista’ in Italian, English, German and French languages. He had managed to produce 90 autographed cans before a myocardial infarction buried him two years later. The devastating reality is that he used to sell these 30-gram cans for the same measure of gold. In 2000 the famous London Tate Gallery bought can #4 for 22,300 pounds, and in 2007 another masterpiece was sold at Sotheby’s for 124,000 Euros! Indeed, contemporary art is not quite an Art, but a symbol of political ideology embodied in certain artifacts. Its value is proportional to the rating of the ideology being propagated. Since 1950s the global cultural degradation has been one of the most lavishly paid projects in the West. These seeds have been grown even in Russia as the excremental Pussy Riot shows. The outrageous public reaction on the ‘Western modern art’ which suddenly spewed from the radical underground to the Cathedral’s ambon was natural and understandable. The consequent response of the authorities to such challenges should be smarter next time.
To illustrate the Russian public reaction on pussy-provocation we are posting a fragment of the open letter to Sir Paul McCartney written by a Russian priest. (He replied to the recent touching message of the British star in support of the ‘rioters’).
“Dear Sir Paul,
Some months ago Russia witnessed an act of evil. We, Russian believers, perceive this event in this way. In the church, built in honor of freeing Russia from Napoleon’s invasion, in the church which for us is the greatest national shrine, four young girls began to dance right before the altar swearing, singing sacrilegious songs and offences to Patriarch, who is for all of us the spiritual leader and honorable man. All this Bacchanalia was filmed and blown the world. Needless to say what a shock and spit in the soul we, Russian orthodox religious people, had experienced.
Several weeks before this event Pussy Riot tried to do something similar in another Moscow church. They were politely asked out without giving this public utterance. They conducted a similar action in the Red Square, just exactly where you, dear Sir Paul, gave your concert. …
Sir Paul, I would like to ask you whether you consider these actions normal? What could happen in future if these so called punk rock performers who in reality have nothing to do either with punk movement or with rock music were not stopped? … There exist some norms of moral, decency, ethic, good and evil, not necessarily connected with this or that religion, which nobody can neglect…
… I am sure that you and other famous musicians were misled as to the essence of this latter event and came out for Pussy Riot without knowing these details. That is why I ventured to let you know the position of Russian believers. In your letter addressed to Pussy Riot you struggle for the freedom of art and self-expression. Nobody is against. Everything – freedom, art and self-expression – are elementary rights which God gave every man. …
And in the present Russia our desire to be free is multiplied by that life experience in totalitarian communist state which we, Russians, had. Sir Paul, please note that the Russian Orthodox Church did not call upon to punish Pussy Riot: judicial proceedings took place upon the court petition of private persons who had been deeply offended by their act…
Probably the sentence for Pussy Riot is somewhat severe. But it was passed by the judiciary bodies. Wishing these young women good, please understand also us, orthodox believers. To nobody we wish ill, prison, long time in prisons, but at the same time we wish that our shrines for which not in so far past out fathers and grandfathers spilled blood, were subjected such an affront. It was not us who pitched the members of Pussy Riot group but it were they who plunged into our church and insulted deeply the present people and thousands of Internet users, which saw the movie with this sacrilege…
With all due respect,
Hegumen Sergy (Ribko),
Rector of Moscow Church of Holy Spirit, in the 1970s – drummer of a rock-group and member of hippies movement.”
Are Pussy Riot’s famous supporters aware of the fact they are loosing popularity in Russia by supporting a marginal porno-‘punk’ group? Probably not. But would such an awareness downgrade the well-paid international media campaign? Unlikely. We are afraid the price of the shit-cans would be just several times higher. The puppeteers of Modern Art and Cultural Terrorism keep carrying out their mission.
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August 24, 2012 - Posted by aletho | Deception, Timeless or most popular | Nelson Rockefeller, Paul McCartney, Russia
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Barnes Against the Blackout
By Spencer J. Quinn | The Occidental Observer | January 2, 2026
In short, there is no unique or special case against Nazi barbarism and horrors unless one assumes that it is far more wicked to exterminate Jews than to massacre Gentiles. While this latter value judgment appears to have become rather generally accepted in the Western world since 1945, I am personally still quaint enough to hold it to be reprehensible to exterminate either Jews or Gentiles.” – Harry Elmer Barnes
INTRODUCTION
Anyone still questioning the relevance of World War II revisionism to politics today should realize how often our liberal, globalist elites not only invoke World War II, but also ignore, suppress, or besmirch revisionism. Whenever a mainstream personality invites a revisionist on his program, he gets swiftly rebuked and called a Nazi not only by the Left but also by people presumably on the Right. Recently, Jewish commentator Mark Levin invoked the massacre of German civilians during World War II to justify the ethnic cleansing of Gaza. Clearly, whenever someone questions the authority of our liberal elites, they fire back with World War II. Since Adolf Hitler and the Nazis represent the most extreme form of evil and since globalist liberalism is the ideological opposite of Nazism, any form of oppression and aggression by globalist liberals is justifiable – as long as it’s aimed against so-called “Nazis.” And if you happen to be against liberalism or globalism these days, it’s only a matter of time before you get dubbed a “Nazi.”
Historian Harry Elmer Barnes understood this perfectly over seventy years ago and promoted revisionism in the face of eerily similar oppression and backlash. Nine of his most incisive essays on the topic—written between 1951 and 1962—are collected in Barnes Against the Blackout, which was published by the Institute for Historical Review in 1991. Several important themes run through these essays. First, Barnes wishes to proselytize revisionism, and does so by constantly referencing and summarizing the great American works of revisionism of his day. These include:
- American Foreign Policy in the Making, 1932-1940 (1946) and President Roosevelt and the Coming of the War, 1941 (1948) by Charles Beard
- America’s Second Crusade (1950) by William Chamberlin
- The Roosevelt Myth (1948) by John T. Flynn
- Pearl Harbor: The Story of the Secret War (1947) by George Morgenstern
- The Tragedy of Europe (1940-1945) and Makers of War (1950) by Francis Neilson
- Design for War (1951) by Frederic Sanborn
- Back Door to War: The Roosevelt Foreign Policy 1933-1941 (1952) by Charles Tansill
Given the suffocating interventionist hysteria of the time, major publishers declined to publish these volumes despite how many of them had been written by prominent, well-respected historians. Either the publishers were ardent interventionists themselves, or they feared backlash from anti-revisionists who wielded great power in America, just as they do today. Except for the Neilson volumes, which were self-published, these works found only two small publishing houses brave enough to publish them… continue
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Many have been weakened by exposure to Pussy Slime stuff palmed off as art, by flatulence bloated intelligentsia. The supreme insult is in knowing the body that enables the proliferation of such filth is intimately linked to taxing stupidity and further gaining by usury on such corrupt gain. When young, I applied for a job at a rendering plant and was told no “you are not the type”. I laugh now because it seems to me the human community is being rendered and putting up no better defence than a dumb animal. I thank the writer and shall leave off by seconding the observation that there is more science than art in this kurfufle. R. Olausen
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