Editor vs. Editor: New York Times’ Rosenthal Ignores Ombudsman’s Advice on Responsible Journalism Regarding Iranian Nuclear Program
By Nima Shirazi | Wide Asleep in America | August 25, 2012

(Alexander Torrenegra, Flickr)
In response to the recent announcement that Ban Ki-moon will attend the upcoming Non-Aligned Movement summit in Tehran, New York Times Editorial Page Editor Andrew Rosenthal wrote this week:
I was appalled that the U.N. Secretary General, Ban Ki-moon, has decided to attend an international gathering in Iran, despite the vociferous objections of the United States. Mr. Ban can accomplish nothing with this trip beyond hindering efforts to pressure Iran into giving up its nuclear weapons program.
Never mind Mr. Rosenthal’s imperial, we-own-the-world mentality that expects senior officials of international bodies to dutifully adhere to American commands.
Leave aside the clear fact that the United States intelligence community and its allies have long assessed that Iran has no active nuclear weapons program and that the IAEA has stated it has “no concrete proof” Iran “has ever had” such a program.
And ignore that U.S. Defense Secretary Leon Panetta, Joint Chiefs of Staff chairman Brigadier General Martin Dempsey, Director of National Intelligence James Clapper, Director of the Defense Intelligence Agency Ronald Burgess, President Barack Obama and his National Security Council have all agreed Iran isn’t building nuclear weapons. And that Israeli Defense Minister Ehud Barak, IDF Chief of Staff Benny Gantz, and Military Intelligence Director Aviv Kochavi have said the same thing.
What is most surprising is that Rosenthal, who has held his post since 2007 and is a member of the Council on Foreign Relations, apparently doesn’t read his own paper.
Back in January, New York Times Public Editor Arthur Brisbane responded to reader complaints that the paper’s reporting on Iran’s nuclear program was misleading and that “The Times should avoid closing the gap with a shorthand phrase that says the IAEA thinks Iran’s program ‘has a military objective.'”
Brisbane agreed:
I think the readers are correct on this. The Times hasn’t corrected the story but it should because this is a case of when a shorthand phrase doesn’t do justice to a nuanced set of facts. In this case, the distinction between the two [a nuclear energy program and a nuclear weapons program] is important because the Iranian program has emerged as a possible casus belli.
Just days later, National Public Radio‘s ombudsman Edward Schumacher-Matos concurred with this assessment. “Shorthand references are often dangerous in journalism, and listeners are correct to be on the alert for them,” he wrote. “Repeated enough as fact – “Iran’s nuclear weapons program“– they take on a life of their own.” He added that, at the behest of NPR’s Senior Editor for National Security Bruce Auster, “NPR’s policy is to refer in shorthand to Iran’s ‘nuclear program’ and not ‘nuclear weapons program'” and concluded, “This is a correct formula.”
Perhaps Rosenthal could have read the statement by Brisbane and Schumacher-Matos’ counterpart at The Washington Post, ombudsman Patrick B. Pexton, who challenged his own paper’s irresponsible reporting in December 2011, writing that the IAEA “does not say Iran has a bomb, nor does it say it is building one,” and warned that such misleading characterizations of such an important issue “can also play into the hands of those who are seeking further confrontation with Iran.”
Clearly, by expressly ignoring the advice of his own public editor, Andrew Rosenthal – and presumably the editorial page of the most influential newspaper in the country which he runs – has no problem playing into the hands of warmongers. Regrettably, it appears quite clear that he is, in fact, one of them.
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August 25, 2012 - Posted by aletho | Deception, Mainstream Media, Warmongering, Timeless or most popular | Andrew Rosenthal, Ban Ki-moon, Iran, Secretary-General of the United Nations
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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