Connection to the Land Cannot Not Be Broken
The struggle for land rights near the Gaza border
By Joshua Brollier | Voices for Creative Non-violence | December 15th, 2012

Mohammed and Ahmed Qdeih Dec 15, 2012 Photo- Maher Alaa
Gaza City – Yesterday in al-Faraheen, Gaza, Israeli Occupation Forces shot and wounded an unarmed 22 year old farmer, Mohammed Qdeih, from behind.
Mohamed and nine others went out to their fields in the early afternoon, walking approximately 250 meters from the Israeli border. Within minutes, two heavily armed Israeli military jeeps rushed to the security fence. They issued a warning for the farmers and residents to leave the area and shortly thereafter the Palestinians, intimidated by the heavy military presence, began to head back to the village of Abasan. The soldiers were not satisfied and opened fire, piercing Mohamed’s right arm from the backside. Israeli forces continued to shoot rounds of live ammunition while Mohamed and the others frantically evacuated and waited for an ambulance. Another young Palestinian, 19, was shot yesterday near the border in Jabaliya.
Under the siege, Israeli “closed military zones” have confiscated up to 35 per cent of Gaza’s arable land, which was previously used for fruit and olive orchards, wheat and various vegetables. With nearly half of Gaza’s population designated as “food insecure” by UN Office for the Coordination of Humanitarian Affairs (OCHA) and the farming industry having been crippled from the inability to export products under the Israeli blockade, this land is essential for the livelihoods of thousands of farmers and residents of Gaza. Even so and given that four Palestinians have been killed and over 50 injured since the November 21st, 2012 ceasefire agreement, one might ask why anyone would risk their life and venture near the border at all.
Palestinians have had varying experiences near the fence. There have been some successes with farming and some incidents resulting in death and serious injuries. The agreement between Israel and Hamas clearly stated that Israeli forces would “refrain from targeting residents in the border areas” and to “stop all hostilities in the Gaza Strip land, sea and air including incursions and targeting of individuals.” Hamas and other factions have held up their end of the bargain with not a single rocket being fired from Gaza.
As a participant in an international solidarity team, I sat down this with Mohammed Qdeih and family members this afternoon to get their perspective on the breach of the ceasefire and why they would risk their lives in pursuit of reclaiming their land. “The ceasefire is without any sense,” said Mohammed. “They attempted to kill me.” Mohammed is single but works the land to help provide for his 15 extended family members who reside together in Abasan al-Kabir. The family has approximately ten dunams of land which fall in the vaguely defined “buffer zone.” He is one of only five who are able to work in the fields and now the family will be without his help for a month at least.
Farmers work with solidarity activists 12.15.2012 Photo- Maher Alaa
After waiting patiently for Mohammed to tell his story, attention shifted to the eldest member of the family, Ahmed Hassan Jabbar Qdeih. Around ninety five years old, Ahmed became infuriated and began to speak up passionately. “What I have seen in my lifetime is too much to bear!” Though they are originally from Abasan, the Qdeih family used to have 500 dunams of land which spread far beyond Gaza’s borders, most of which fell in what is now considered Israel. In 1948 when Ahmed was in his thirties, he was working near the local water well when Zionist militias terrorized his farm. Ahmed was detained, along with his family, and taken to their house where they were forced to watch as his father was murdered in front on them. The militias destroyed their home, bombed the well and set ablaze 60 dunams of land. Additionally, they stole 60 sheep and two cows to take with them.
Mr. Qdeih also spoke of February 7th, 1957. Just before Israel withdrew from the Gaza Strip in March of that year (under very strong pressure from the United States), Ahmed again barely escaped with his life. Presumably during one of Israel’s last “screening operations” to eliminate members of the Palestine Brigades in which over 500 Palestinians were killed, Israeli forces lined up Ahmed and ten other men who were then mowed down with gunfire and executed. The rifle which targeted Ahmed malfunctioned. When he was later discovered to still be alive, he was arrested and imprisoned in Israel for eight years. While in jail, the prison guards stomped on his hands and beat him mercilessly, leaving him permanently disabled and unable to walk properly. In the process of explaining this, Ahmed almost removed his shirt successfully in front of all present before being discouraged by a relative standing nearby. “Look, look! You can still see the scars on my back,” he nearly screamed in a fashion as if he was still reliving those torturous years.

UNEF forces in Gaza, 1957 Photo- Palestine Remembered
Having a proud persistence in farming and a history of tragedy dating back to the Nakba, the connection to the land runs deep for the Qdeihs and obviously so do the scars. As many Palestinians feel that they have taken the victory from the recent conflict, the present situation holds many possibilities for farmers like the Qdeih family. However, recent events have been no less distressing. Two days after the Israeli Pillar of Cloud offensive, Anwar Qdeih, the twenty year old cousin of Mohamed Qdeih, was shot and killed while participating in an impromptu demonstration near the border.
In a celebratory mood due to the gains supposedly guaranteed by the ceasefire and in defiance of the brutality of the recent Israeli assault, a small group consisting primarily of young men headed to the “buffer zone.” When approached by heavily-armed Israeli soldiers, some threw stones and managed to cross the first security fence, which does not constitute the official border. Upon confrontation with the soldiers, the group turned back and the Israeli forces opened fire striking Anwar in the head and killing him instantly. Eighteen others were wounded, including three children. (There is also a second fence the protesters did not reach which is electrically charged, more heavily guarded and virtually impenetrable to such a group. There are no Israeli houses or civilians in the vicinity. It is also essential to remember that Palestinians have a legal right to resist the occupation through such demonstrations and even armed resistance.)
The Israeli military establishment seems to be confounded that, for all its advanced weaponry and fire power, hundreds of young men like Anwar and Mohammed and elders like Ahmed continue to come out daily to their fields. The right-wing, ruling elite and even many self-proclaimed “liberals” in Israel appear to be in denial that the Palestinians’ claim to their land and will for self-determination is unquenchable. While they talk of more deadly operations like Cast Lead and Pillar of Cloud, they continue with the harassment of farmers and fishermen. While they provide for and forcefully protect more illegal settlements and carry out the demolitions of Palestinian homes in the West Bank, they justify the killing of a young man at a check point in Hebron and the following vicious assaults on the media. While strengthening apartheid policies against Arab and non-Jewish Israelis and fortifying new stretches of the separation wall, they feel the need to collectively punish the civilian population of Gaza with siege. While they aggressively stomp any remnants of a two-state solution under their feet and isolate themselves with mantras of victimhood, the United Nations has affirmed the right to Palestinian statehood.
What are the goals and likely consequences of these violent and obstructionist policies? How could they possibly make Israel more secure or lead to a just solution? All the while, resistance is again becoming more and more popularized among Palestinian civilians and the factions are moving towards uniting. Regardless of the new shapes the resistance takes or any path the Israelis choose, as evidenced clearly since 1948 until this very day, the Palestinians’ deep connection to and affection for their homeland cannot be broken.
Joshua Brollier is a co-coordinator with Voices for Creative Nonviolence. He can be reached at Joshua@vcnv.org.
Links:
1. http://www.ochaopt.org/documents/ochaoptgazablockadefactsheetjune2012english.pdf
2. http://www.imemc.org/article/64748
3. http://vcnv.org/israeli-forces-fire-on-gaza-farmers-and-internationals-in-khuza-a
4. http://www.media-diversity.org/mdi/additional-files/documents/c-books/Unprotected%20Palestinians%20in%20Egypt%20since%201948%20%5BEN%5D.html#page19
5. http://www.pchrgaza.org/portal/en/index.php?option=comcontent&view=article&id=9072:weekly-report-on-israeli-human-rights-violations-in-the-occupied-palestinian-territory-22-29-nov-2012&catid=84:weekly-2009&Itemid=183
6. http://en.wikipedia.org/wiki/IsraelandEgypt%E2%80%93GazaStrip_barrier
7. http://www.jadaliyya.com/pages/index/8807/is-gaza-still-occupied-and-why-does-it-matter
8. http://972mag.com/why-was-17-years-old-muhammad-killed/61950/
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December 17, 2012 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular | Gaza, Human rights, Israel, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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