Gaza: We Will Keep Coming Back – Special Report
By Dr. Bill Dienst | Palestine chronicle | May 3, 2013
I’ve been coming to Gaza for a long time. My first was in 1985 and this is now my seventh trip to the region. In the 80’s, there were no substantial physical barriers between Gaza and Israel. Many Gazans worked as day laborers in Israel and many spoke Hebrew. Group taxis traveled freely between East Jerusalem and the West Bank, and directly into Gaza City. The society here in Gaza was much more Westernized and secular than it is today. Women wore blue jeans and ponytails; the hijab and the naqab were not nearly as ubiquitous as they are today. It was hardly a perfect relationship between Israelis and Palestinians; more of a privileged class and servant class based on the birthright of whether or not one was born Jewish. But there was abundant interaction between the two societies back then.
Then came the first intifada and then the Oslo “Peace Process” which was really a “Piece Process.” This culminated in the division of the two societies and the isolation of Gaza from the rest of the world. There was false hope then and a second intifada. Gaza was locked down as a consequence and became the world’s largest prison.
When I re-entered Gaza some 18 years later in 2003, it was a much different world. Dr. Haidar Abdul Shafi, a respected physician and civic leader here in Gaza, explained to me why he had walked out of the Madrid Peace negotiations in 1991. “I concluded that the Israelis were negotiating in bad faith,” he said. It took me a while to fully understand what he was talking about, but slowly it became clear. Gaza was now surrounded by a hideous “Berlin Wall”. Rachel Corrie had just been mowed down by a giant bulldozer. Houses and apartment blocks were being systematically destroyed under the orders of Ariel Sharon “to look for tunnels” which are used to smuggle goods from Egypt. Many tunnels were found and destroyed, but even more tunnels were built in their place and remain today. Over 2000 people in Rafah were made homeless as a direct result of Israel’s pursuit of the tunnels.
In 2006 I entered Gaza during a time of assault. The streets of Beit Hanoun were ripped apart after a Qassam missile had killed an Israeli woman in Sderot. Over 85 Palestinians were killed in Beit Hanoun and then an additional 19 members of the Al Athamna family were massacred as they slept in their beds. I interviewed some of the grief stricken survivors a few days after their onslaught. Apache attack helicopters reigned death and destruction from the skies directly above us; we rushed to the Kamal Adwan Hospital to assist local doctors as 5 young men in their 20s died right in front of us. It was a time of palpable fear for me, as I shared for the first time, the fear that local Gazans feel routinely.
In 2008, I entered Gaza by boat. I was part of the maiden voyage of the Free Gaza Movement; we were the first boats to arrive from international waters in 41 years. Gaza had been under a tightening siege. There were 40,000 people on the shores of the Gaza Marina waiting to greet us. It was a time of euphoria as we demonstrated to the people of Gaza that there are many of us around the world who have not forgotten them; many around the world who do care about them after all. There were several more boat trips and then flotillas. Then there was the massacre on the Mavi Marmara. My Italian friend Vittorio Arrigoni was martyred two years ago, and he is still remembered by the people of Gaza today.
Then there was the horror of Cast Lead. I last entered Gaza again in October 2009 in its aftermath. The streets were filled with entire blocks of rubble; entire neighborhoods had been leveled; the siege had been tightened still and there were no resources like concrete to rebuild. Dr. Marwan Assalya, the general surgeon at Al Awda Hospital where we were assigned, shared horrific photographs of people he had cared for during the previous winter. There were pictures or victims of white phosphorus attacks with second, third and fourth degree burns all over their bodies. There were recipients of DIME weaponry who had had their arms completely sheared off by vaporized micro-shrapnel. Patients who survived lingered, only to succumb later to sepsis; or if they survived that, to cancer, as a direct result of the tungsten heavy metal vapor supplied by the US arms industry. And there were pictures of drone victims who had had both legs blown off; These were the survivors; there were no pictures of the ones blown completely to smithereens.
So now it is April 2013 and I enter Gaza again. We enter through Erez and we are forced this time to sit through a one hour PowerPoint presentation by the Israeli military outlining how benevolent Israel tries to help, and how these ungrateful Palestinians respond with rockets and are their own worst enemy. I try not to grimace; I try not to hurt myself biting my lip. I try not to vomit or show any indication of what I am thinking. We just want to get through this, so we can enter Gaza and be with our friends.
So now we are here in Gaza. Our medical team disperses to various assignments. Dr. Bob Haynes and I are teaching elements of Advanced Cardiac Life Support at Shifa and Public Aid hospitals. We are giving lectures to very bright young medical and nursing students at Al Azhar and Islamic Universities.
We are being greeted by smiling and attentive students who still show hope and amazing resiliency for their future. In Gaza, hope springs eternal, Phoenix keeps rising miraculously from the ashes, especially among the youth.
Now the tunnel economy has flourished. There are now donkey carts hauling around Egyptian cement everywhere, and there are shiny new cars I haven’t seen before which have been brought in through the tunnels in the south. The nicer parts of Gaza City are showing new shops and new businesses. But while some are prospering, many others among the many poor are languishing and lost in time. The refugee camps we visit seem even more soiled and overcrowded than before, and there is trash everywhere. The UN is running out of money to maintain its food assistance program and people are revolting. The Hamas government is getting more forceful in their enforcement of traditional Islamic law. In spite of this, the people in these camps remain courteous, curious to see us and friendly. Gaza is a pressure cooker. The UN predicts that Gaza may become inhabitable after 2020.
But we will keep coming back as long as we can. Our conscience demands this of us.
– Dr. Bill Dienst is a rural family and emergency room physician from Omak, Washington. He is a graduate of the UW School of Medicine and Tacoma Family Medicine Family Practice Residency Program.
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May 3, 2013 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Solidarity and Activism, Timeless or most popular, War Crimes | Bill Dienst, Gaza, Gaza City, Israel, Palestine, West Bank, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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