Palestinian Nakba: The Young Will Never Forget
By Ramzy Baroud | Palestine Chronicle | May 15 2013
The Nakba must not be assigned to the shelves of history
Many Palestinians remember and reference al-Nakba, also known as the Catastrophe, on May 15 every year. The event marks the expulsion of nearly a million Palestinians, while their villages were destroyed. The destruction of Palestine in 1947-48 ushered in the birth of Israel. Older generations relay the harsh and oppressive memory of their collective experience to younger Palestinians, many of whom live their own Nakbas today.
In covering al-Nakba, sympathetic Arab and other media play sad music and show black and white footage of displaced, frightened refugees. They rightly emphasize the concept of Sumud, steadfastness, as they show Palestinian of all ages holding unto the rusty keys of their homes and insisting on their right of return. Other, less sympathetic media discuss al-Nakba, if at all, as a side note – a nuisance in the Israeli narrative of a nation’s supposedly miraculous birth and its progression to an idyllic oasis of democracy. What such reductionist representations often fail to show is that while al-Nakba started, it never truly finished.
Those who underwent the pain, harm and loss of al-Nakba are yet to receive the justice that was promised to them by the international community. UN Resolution 194 states that “the refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date” (Article 11). Those who wrought this injustice are also yet to achieve their ultimate objectives in Palestine. After all, Israel doesn’t have defined boundaries by accident.
David Ben Gurion, first Prime Minister of Israel, once prophesized that “the old (refugees) will die and the young will forget.” He spoke with the harshness of a conqueror. Ben Gurion carried out his war plans to the furthest extent possible. Every region in Palestine that was meant to be taken was captured, its people were expelled or massacred in their homes and villages. Ben Guiron ‘cleansed’ the land, but he failed to cleanse Israel’s past. Memory persists.
Ben Gurion referenced my own family’s village – Beit Daras – which witnessed three battles and a massacre. In an entry in his diaries on May 12, 1948, he wrote: “Beit Daras was mortared. Fifty Arabs (were killed). The (villages of) Bashit and Sawafir were occupied. There is mass exodus from nearby areas (neighbors in Majdal). We sustained 5 dead and 15 wounded. ” (War Diaries, 1947-1949).
More than fifty people were killed in Beit Daras that day. An old Gaza woman, Um Mohammed – who I discussed in my last book, My Father was a Freedom Fighter – refers to what is likely the same event:
“The town was under bombardment, and it was surrounded from all directions. There was no way out. The armed men (the Beit Daras fighters) said they were going to check on the road to Isdud, to see if it was open. They moved forward and shot few shots to see if someone would return fire. No one did. But they (the Zionist forces) were hiding and waiting to ambush the people. The armed men returned and told the people to evacuate the women and children. The people went out (including) those who were gathered at my huge house, the family house. There were mostly children and kids in the house. The Jewish (soldiers) let the people get out, and then they whipped them with bombs and machine guns. More people fell than those who were able to run. My sister and I…started running through the fields; we’d fall and get up. My sister and I escaped together holding each other’s hands. The people who took the main road were either killed or injured. The firing was falling on the people like sand. The bombs from one side and the machine guns from the other.”
Ben Gurion would not necessarily doubt Um Mohammed’s account. He candidly stated: “Let us not ignore the truth among ourselves…politically we are the aggressors and they defend themselves…The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country” (as quoted in Chomsky’s Fateful Triangle, pp. 91-2).
It is precisely for this reason that neither the old nor the young have forgotten. Every day is another manifestation of the same protracted al-Nakba that has lasted 65 years now. Young people’s hardships today are inextricably linked to the violent and horrific uprooting decades ago.
Al-Nakba has also remained an ongoing project through generations of Israeli Zionists. When Ben Gurion died in 1973, current Israeli Prime Minister Benjamin Netanyahu was in his mid-twenties. He was then serving his last year in the Israeli army, and today he rules Israel with a coalition that includes almost three quarters of the Israeli parliament. Like most Israeli leaders, he continues to contribute to the very discourse by which Palestine was conquered. He speaks of peace, while his soldiers and armed settlers take over Palestinian homes and farms. He makes repeated offers to Palestinians for ‘unconditional’ talks, as he repeats his violent rejection of every Palestinian aspiration. His lobby in Washington is much stronger than ever before. He reigns supreme, as he continues to fulfill the ‘vision’ of early Zionists.
Old keys and deeds of stolen lands attest to the intergenerational experience that is Al-Nakba. Today Palestinians continue to be herded behind military checkpoints. They are denied the right to proper medical care, and their ancient olive trees are ruthlessly bulldozed. What Israel has not been able to control, however, is the resolve of Palestinians. The prison, the checkpoint and the gun reside in our collective memory in a way that cannot be held captive, controlled, or shot.
In fact, al-Nakba is not a specific date or an estimation of time, but the entirety of those 65 years and counting. The event must not be assigned to the shelves of history, not as long as refugees are still refugees and settlers continue to rob Palestinian land. As long as Netanyahu speaks the language of Ben Gurion, other ‘catastrophic’ episodes will follow. And as long as Palestinians hold on to their keys and deeds, the old may die but the young will never forget.
– RamzyBaroud (www.ramzybaroud.net) is an internationally-syndicated columnist and the editor of PalestineChronicle.com. His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story (Pluto Press, London).
Related articles
- A Hundred Deir Yassin and Counting: Beit Daras and the Buried History of Massacres (alethonews.wordpress.com)
- Palestinian child injured by Israeli metal bullet in the head in Beit Ummar confrontations (occupiedpalestine.wordpress.com)
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May 16, 2013 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Al-Nakba, David Ben Gurion, Israel, Nakba, Palestine, Zionism
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Saudi Arabia on the American chessboard – Part 2
By B. J. Sabri | American Herald Tribune | April 19, 2016
Since the Korean War, but particularly since the Iranian Revolution of 1979 until today, the United States has been steadily escalating its military presence in the Persian Gulf. Taking advantage of many colossal events of the past 36 years, [1] the hyper-empire has institutionalized its massive presence on land and sea, and expanded its objectives to include the unambiguous physical control of the area, as well as the clear understanding that local Arab governments should abide by them. The pretext is always the same: in “defense” of the national interests and security of the United States. From observing how the United States has been interacting with the governments of the region, and by judging from the size of its expeditionary force, we could reach a basic conclusion. The United States is occupying, de facto, the entire Arabian Peninsula. (Yemen, devastated by Saudi and American jets is yet to be conquered. Oman? Britain returned not as colonial ruler but as a soft occupying power.)
Under this articulation, Saudi Arabia, Qatar, Kuwait, and the United Arab Emirates are virtually occupied countries. If we compare this type of occupation to the mandate and protectorate regimes of the past, the results might be identical—the nations affected by it lose sovereignty. When Arab governments comply with the objectives of a foreign power that station military forces on their national milieu, then that power controls them in multiple ways including how they react to policy deliberations and what decisions they intend to take on specific issues. A good method to verify the concept of effective occupation is this: take notice of what the United States says and wants, and then compare it to what the gulf rulers do in response. (I shall discuss this detail at some point in the upcoming parts.)
If the presence of US forces or other means of political pressure are a factor in Saudi Arabia’s interventionist Arab wars, then we need to debate this issue. However, from the history of resistance to colonialism, we learnt: if a powerful state imposes its order on a nation by military means or other forms of coercion, and if this nation does not resist that imposition, then a mental subordination to the powerful state will ensue. This is especially true in the case of Saudi Arabia. One single event, 9/11, has transformed it from a US “ally” into an instant political hostage of the American Empire. … continue
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