How Israel kills at will and in total impunity while the world asks the Palestinians for non-violent resistance
April 20, 2009
Frank Barat writes of the life and death of Bassem Abu Rahme, shot by an IOF soldier with “the rocket”, a new kind of weapon also used on critically injured US citizen Tristan Anderson some weeks ago.
On April the 17th, like any Friday afternoon for the last 4 years, the small village of Bil’in, north of Ramallah, was preparing for the usual demonstration against Israel’s annexation wall … The village of Bil’in has, since the mid eighties, lost more than 60% of its land for the purpose of Israeli growing settlements and the construction of the wall. The inhabitants of the village used to live mainly from agriculture and olive trees plantations but more and more, the people of Bil’in have to rely on the women to survive. Embroidery has become one of the main resource of the place, located a few kilometres away from Tel Aviv (on a nice day, you can see the “inaccessible”–for the Palestinians– beach from the roof tops of Bil’in).
In January 2005, a village committee (led by Mohamed Khatib, Iyad Burnat and Abdullah Abu Rahme) was created and a month later non-violent demonstrations started, first taking part every day, then once a week, on Yum Al Juma’a (Friday, day of prayer).
The village won a huge battle in August 2008 (1) when the Israeli High Court of Justice ruled that the new route of the barrier in Bil’in was in violation of the Court ruling released on September 2007 (2) (which ruled that the Wall path was prejudicial to Bil’in and must be altered) and ordered the State to present within 45 days a new route, which will uphold the principles of the ruling.
On Friday the 17th of April 2009, the wall still had not moved one inch and while the inhabitants of the village were praying at the village mosque, many internationals (coming from all around the world) and the strong Israeli contingent (including people from the Alternative Information Centre (3) and Anarchists Against the Wall (4)) were looking for some shade (to hide from the baking sun) and chatting about the day’s event. As soon as prayer was over with, the demonstration started to move forward in direction of the wall, a few kilometres away.
You can be sure that Bassem (aka Phil) was right at the front of the march. He always was. I had met Bassem a few times while visiting Bil’in. He was a strong looking man, singing the loudest, joking all the time, jumping around and leading the way, accompanied by the rest of the village committee and the Israeli contingent.
As it usually happens, as soon as the march reached the corner where the Israeli soldiers can be seen, the tear gas started. A few brave ones, always continue anyway and reach the beginning of the wall, after a few minutes. Bassem, as usual, was one of those. The Israelis present at the front of the demonstration started talking with the nearby soldiers in Hebrew and Bassem too, screamed “We are in a non violent protest, there are kids and internationals…”. He was shot in the chest and never managed to finished his sentence. He fell on the floor, moved a little bit, fell again, and died. ( http://www.bilin-village.org/english/articles/testimonies/Basem-Abu-Rahme-killed-in-Bilin-weekly-protest , scroll down for stills and videos)
Bassem was shot by a new kind of Tear Gas, called “the rocket”. The soldier who shot was a mere 40 meters away. This is the same type of tear gas that critically injured US citizen Tristan Anderson a few weeks ago. Those tear gas canisters are as fast and lethal as live ammunition. Very hard to get away from. Normally, tear gas canisters fly in the air for a long time, then fall and bounce a few times. Those ones fly like a bullet and go straight, not up and down.
Once more, Israel using the West Bank as its testing ground, the Palestinians as guinea pigs.
The soldier who fired, knew what he was doing and who he was targeting. The shame is that he probably knew Bassem. Bassem was always at the front, and had been for a few years now. The soldiers often come back more than once in Bil’in and start to get to know the ones facing them. Bassem did not get a chance to say hi, or bye.
On April the 17th , Bil’in and Palestine lost one of their heroes.
What is going to happen next?
Israel has already said that it will investigate the incident (out of every single investigation into such crimes, only 6% of the soldiers were ever prosecuted, often let off with a few weeks suspension), but before it did, started the usual propaganda, saying that the protest had been really violent and that the soldiers had to react (the video of the demonstration clearly shows otherwise).
We might even hear in a few days that it was actually the Palestinians who fired the tear gas and killed their beloved friend.
The P.A, instead of issuing the strongest statement against this act, stopping once and for all the negotiations with the Israeli government and joining the demonstrators every Friday to be hand in hand with its people, said next to nothing, and is looking forward to the upcoming White House meeting between Mahmoud Abbas and Obama (this is being planned while I write).
The media hardly reported this. The Palestinians do not count. Even more shocking when a video of the event is available to all and could have been used to great effect.
The international community (for what it means) will not mention this “incident” (it is for them) and continue issuing calls for the Palestinians to renounce violence and resist peacefully while saying nothing about Israel’s killings (since the start of the second intifada, 87% of the dead have been Palestinians), violations of international law and oppression of the Palestinians.
It is therefore down to us, the citizens of this world, to act, join solidarity groups, write articles, make films and talk, constantly, about the plight of the Palestinian people. Palestine has to become the number one issue.
This is a must.
For Bassem, his family, Bil’in and Palestine.
Frank Barat is in the organizing committee of the Russell Tribunal on Palestine and a member of Palestine Solidarity Campaign UK.
1. http://www.bilin-village.org/english/articles/testimonies/The-Supreme-Court-The-new-barrier-in-Bilin-violates-the-Court-ruling
2. http://www.bilin-village.org/english/articles/press-and-independent-media/Palestinians-celebrate-rare-victory-over-hated-barrier
3. http://www.alternativenews.org/
4. http://www.awalls.org/
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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