9/11 Generation Needing ‘Safe Space’ for Sacrosanct Myths
By Jonathan Taylor | CounterPunch | December 25, 2015

Does Generation Safe Space need the military to protect them from hurt feelings? Recent polls indicate increasing support among young people for military rule. Given the constant assault on their fragile identities posed by such atrocities as ethnic Halloween costumes, culturally insensitive Banh Mi sandwiches and the like, who can blame them for craving a new authoritarianism?
Critics on the right have increasingly bemoaned the oversensitivity of the not-so-greatest generation but this critique is starting to show up all over the place. Liberal professors are, somewhat hyperbolically, terrified. Eminent sociologists are deeply concerned. Radical environmentalists allege a new liberal McCarthyism. When some of the saner voices on both the right and left start to agree so broadly, it’s past time to pay attention.
Who is to blame? Helicopter parents? Nanny-state bureaucrats? Rule-obsessed educrats? A rhetorical coup in academic discourse in which disagreement becomes disrespect or insult? Widespread mental illness with a lack of corresponding cognitive therapy? Economic insecurity and the increasing impoverishment of the middle class? Increasing job instability for the young? Accusations fly all over the place as we try to understand why the insufficiently trigger-warned would throw out free speech because of the existence of hate speech, or move to reject democracy itself in favor of authoritarian rule. Few though examine the broader political atmosphere of fear and intolerance since 9-11 that our young people have grown up in, and the role of mass surveillance and the militarization and securitization of political discourse. Could broader notions of vulnerability be leading to an increased sense of personal vulnerability? Or perhaps, a little bit of all of the above?
Whatever the cause, there is no doubt a backlash is brewing, and trending in an unfortunate direction. While the Ivy Leaguers purge a few token administrators (while simultaneously creating new administrative positions that students demand), hate crimes outside of universities are on the rise. While in the classroom each utterance is more and more carefully subjected to scrutiny for microaggressions, populist pundits and politicians are increasingly open about their racism and xenophobia. What do the students expect? With some campus activism devolving into 50% group therapy and 50% primal screaming at hapless administrators, does anyone think this is actually helping create safe spaces for the sort of nuanced, open-minded public debate necessary for real learning and growth? Why create a movement that allows yourself to be viewed as a mass of coddled, over-sensitive elitists, unless of course the problem is that this is what you are?
Watching authoritarianism on the right grow simultaneously with authoritarianism from the campus liberal-left produces anxiety, but anxiety itself fuels these attacks on free speech. Is it time for another Free Speech movement ala Berkeley 1964-6? Or would that potentially hurt somebody’s feelings?
Jonathan Taylor is a Professor in the Geography Department at California State University, Fullerton.
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December 25, 2015 - Posted by aletho | Civil Liberties, Full Spectrum Dominance, Militarism, Science and Pseudo-Science, Timeless or most popular | European Union, Human rights, United States, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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