Choseness from Bernard Lazare to Michael Foster
By Gilad Atzmon | August 17, 2016
In 1894 the French Zionist intellectual Bernard Lazare published his monumental book ‘Anti-Semitism, its Causes and History.’
Like most of his contemporary early Zionists, Lazare realised that anti-Semitism had its roots in the bad behaviour of Jews.
Four and a half decades before the Shoah, Lazare discerned what it was about the Jews that made them hated in so many disparate places and time periods. Lazare and most of his fellow early Zionists understood that the Jews were often complicit, if unwittingly, in their own victimisation. They were actually pretty effective in bringing disasters on themselves.
Those who want to learn how Jews bring disasters on themselves should follow the activities of Michael Foster, a man who identifies himself as a prominent “Labour Jewish donor.”
The Jewish Labour donor Foster suffers from the belief that the Labour party is a private matter for Jews. He “despises” Corbyn as well as his supporters. He presumes that the £400, 000 he has spent on the Labour party entitles him to dismiss what seems to be the democratic choice of the vast majority of Labour party members. Foster’s recent Daily Mail commentary, ‘Why I despise Jeremy Corbyn and his Nazi stormtroopers‘ provides us with a spectacular illustration of Jewish bad behaviour.
Consistent with the most distasteful supremacist tribal conduct, Foster dismisses Corbyn followers as a ‘circus’ and as ‘Corbynistas,’ he calls them “disciples” to imply that Corbyn followers are a religious cult rather than a rational political movement. The Jewish donor goes so far as to label Corbyn supporters as Sturm Abteilung (Nazi stormtroopers).
In fact, the only contemporary collectives that resemble Sturm Abteilung are West Bank Jewish settlers and the Beitar Jerusalem football fans who chant en masse “Here we are, we’re the most racist football team in the country!”
In a bizarre twist, Foster who is an active and prominent operator for a foreign lobby (LFI), dares to call Corbyn’s politics “alien to this country.” Foster imagines that the man who is supported by a huge majority within the Labour party membership is “divisive and aggressive.”
What makes the Corbynistas divisive and aggressive? Foster answers, “if you are like me, a Jewish donor to Labour, you are smeared as a Blairite conspirator, plotting to falsely use the accusation of anti-Semitism to damage the Left.” But Foster has been behaving exactly as he describes openly and intensively for over a year. Maybe Lazare’s compendium of Jewish bad behaviour needs an updated revision. It is sadly symptomatic of a Jewish political merchant to be oblivious to the effects of his own actions. Michael Foster self-identifies as a Jewish Labour donor and overtly operates against Corbyn, the democratic choice of the Labour party. Foster proclaims his £400, 000 investment in the Labour Party and then protests that he is deeply offended when he is singled out by some of Corbyn’s supporters for his behaviour.
At least Michael Foster has added a precious contribution to our understanding of Jewish politics and power. For obvious reasons not many Jewish mammonites are stupid enough to acknowledge their conspiratorial agenda. Foster is doing so for free.
Bernard Lazare published Anti-Semitism, its Causes and History four decades before Hitler came to power. Instead of reading Lazare and attempting to remedy their position, Jewish institutions labeled Lazare as a self-hater and ignored his invaluable study. Lazare didn’t know Michael Foster but he identified the Jewish supremacist symptoms that are, unfortunately, attached to Jewish culture, politics, collectivism and lobbying. Lazare identified the self-aggrandising belief in his own superiority that fuels Michael Foster. But there is one symptom Lazare failed to identify; the choseness that is an unfortunate and severe form of blindness. Choseness, like supremacy, disables any form of mirroring or self-reflection.
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August 17, 2016 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular, Video | Jeremy Corbyn, UK, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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