Deconstructing the concept of security: What do we mean when we talk about security?
By Alice Slater | IPPNW* | July 5, 2017
Those of us laboring in the wasteland of nuclear arms control and countless thwarted attempts to abolish nuclear weapons have been witnessing one of the most striking shifts in the global paradigm of how the world thinks about nuclear weapons which has brought us to this present glorious moment. The world is now poised on the eve of actually completing negotiations for a treaty to ban the bomb! The shift, which has proceeded so rapidly, relative to other efforts to curb nuclear weapons, can largely be attributed to the transformation of the public conversation about nuclear weapons, from the same old, same old talk, about national “security” and its reliance on “nuclear deterrence”, to the widely promoted and publicized well-founded scientific evidence of the catastrophic humanitarian consequences which would result from the use of these lethal instruments of death and destruction.
A series of forceful and convincing presentations of the devastating effects of nuclear catastrophe organized by enlightened governments and civil society’s International Campaign to Abolish Nuclear Weapons (ICAN) was inspired by a stunning statement from the International Committee of the Red Cross addressing the humanitarian consequences of nuclear war which was referenced in the 2000 Non-Proliferation Treaty outcome document. ICAN subsequently organized a global turnout of activists from every corner of the world at three subsequent meetings hosted by Norway, Mexico and Austria, demonstrating the overwhelming evidence of the disastrous devastation threatening humanity from nuclear weapons– their mining, milling, production, testing and use– whether deliberately or by accident or negligence, and the unbearable consequences that could be visited upon our Mother Earth. This new knowledge, exposing the terrifying havoc that could be inflicted on our planet, gave the impetus for the present moment at the UN where governments and civil society are now engaged in fulfilling a negotiating mandate for a treaty to prohibit nuclear weapons leading towards their total elimination.
It would be useful to examine even more closely the concept of “security” and deconstruct it for future use as we work to bring an end to war on the planet. Peace activists refer to “human security” as a way of distinguishing humanitarian concerns from the military’s use of the term “security”. But there are contradictions inherent in the concept of security reflected in the etymology of the very word “security” itself. Derived from the Latin se cura, or free from care ,” security can be understood not only as freedom from care, worries or attention — of being carefree — but also as being careless. And it is ironic that carelessness– failing to pay sufficient attention to or care for one’s surroundings, will result in conditions that are destructive of well being, or safety, the very opposite of what people are seeking when they talk about national “security”. How careless some nations have been in equating their security with massive weapons systems capable of destroying all life on earth. To truly free ourselves of the mistaken notion represented by the word “security”, we must act with care and reevaluate and explore the conditions that will truly bring the positive benefits of real safety in the peace that humanity has always longed for.
Alice Slater represents the Nuclear Age Peace Foundation at the UN and serves on the Coordinating Committee of World Beyond War.
*Reprinted from Nuclear Ban Daily, Reaching Critical Will, 7/3/17, Vol. 2, No. 11
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The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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Why is it that anti-war and peace groups fail to ally with efforts to expose the big lies about 9-11?
Why is it OK to talk about the security interests of Israel–and not give the same weight to security interests of all of Israel’s enemies?
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1 Very good questions! Probably because anyone ‘making a noise’ about 9/11 is either ignored, or demonized in the Media as “Conspiracy Theorists “,
2 It’s only ok to talk about “threats to Israel” because Israel is always right and her enemies are always wrong.
And the reason for 1 and 2 is that Israel calls the tune in the USA, and absolutely NO criticism of Israel is allowed or tolerated.
Israel has got the USA completely by the Balls.
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