On the Israeli government banning people from going to Israel

Israel’s wall, on confiscated Palestinian land, has blocked travel to and from Palestinian cities, towns and villages in the West Bank for over 15 years.
Another barrier, similarly manned by Israeli soldiers, has blocked travel to and from Gaza for almost a quarter of a century.
If Americans Knew | January 17, 2018
The Israeli government recently publicly added 20 groups to those it bans from traveling to Israel. Following a previous Israeli ban in 2017, Alison Weir wrote the following:
Dear Israeli Government:
You’ve recently banned foreigners who support boycotts against Israel or Israeli settlements from being allowed to enter Israel – even Jewish foreigners, a first for the self-proclaimed Jewish state After all, your “Law of Return” has allowed (and encouraged) Jewish foreigners to freely immigrate to Israel, even as multitudes of Palestinians have been banned from returning to their homes.
People throughout the Western world have objected in outrage to your new law, particularly Jewish Westerners who have family and connections in Israel from whom they’ll be cut off in retaliation for their political positions.
Critics, even some who oppose boycotting Israel and who have had no problem with excluding Palestinians, have called out the law for diverse reasons: its quashing of free debate and political expression, its anti-democratic nature, how it will affect them and others personally.
I support these objections.
But I’m not trying to visit Israel.
I want to go to Bethlehem and Nablus, Ramallah and Hebron, Jenin and Tulkarem. I hope to return to Khan Yunis, Rafah, Gaza City, and numerous other towns and villages in the West Bank and Gaza.
In other words, I want to go to Palestine – a country recognized by 136 countries around the world. But your law, astoundingly, prevents me from visiting that country. You control entry and exit to the places I want to visit, even though they’re not part of your territory, or included in your exclusive democracy.
When I was born, Palestine referred to the whole of the land that your founders then ethnically cleansed and renamed. Now, it officially refers to a few segments of land, surrounded and trapped.
Unlike the residents of every other country on earth, Palestinians are not free to travel to and from their own country unless a foreign country gives them permission – a normally universal right that you routinely deny: to young and old, Muslims and Christians, professors and paupers, men and women.
Visitors are similarly obstructed. You decide whether they can get in, and whether they can get out.
When I try to visit Bethlehem, for example, I must face your armed soldiers manning the Kafkaesque, towering concrete wall you have erected on Palestinian land. These gun-toting youngsters will decree whether or not I and others – including Palestinian descendants of Bethlehem’s ancient shepherds – can pass through.
In other words, Israel is essentially imprisoning over 4 million men, women, and children (with some help from Egypt, its proxy to the south). Israeli jailers, euphemistically “border guards,” determine who may even visit this incarcerated population, and what supplies may reach them.
Over the years I’ve seen you prevent numerous individuals and groups, many bringing medicines and life-saving supplies, from visiting this captive population. You’ve blocked sons from visiting dying mothers, suffering children from receiving critical medical care, malnourished toddlers from receiving help.
It is a profound shame upon the world that this cruel and unconscionable condition has been permitted to persist year after year. There should have been massive and irresistible objections long before your recent legislation.
I remember when the United States opposed the Iron Curtain. Today, the U.S. gives the perpetrator of this current captivity $10 million per day.
Israel already denied me entry once 15 years ago, locking me up for 28 hours in a detention cell in Ben Gurion Airport before expelling me. I remember Israeli officials telling me I was not “allowed into Israel.” They didn’t even supply a reason.
Next time, they may say it’s because I endorse BDS, which I wholeheartedly do.
But I’m not trying to go to Israel. I want to go to Palestine.
– Alison Weir
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January 17, 2018 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Timeless or most popular | Human rights, Israel, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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