Enough is More Than Enough!

By Gilad Atzmon | March 27, 2018
Jewish power, as I define it, is the power to suppress criticism of Jewish power.
For the last few days the Brits have been shown a spectacular display of that power and the manner in which it is mobilised. Without any attempt to hide their behaviour, a bunch of Jewish leaders have chosen to slander Europe’s biggest party and its popular leader in the name of ‘Jewish sensitivities.’
This blitz attack was sparked by Labour leader Jeremy Corbyn’s reaction to a mural back in 2012. The mural was painted by US street artist Kalen Ockerman. Apparently, at the time Corbyn defended the public display of the painting on the grounds of freedom of speech.
The Labour leader was heavily criticised by Jewish institutions for supporting a mural “depicting Jewish bankers playing Monopoly on the backs of the poor.” The clumsy British media didn’t do its homework and failed to actually examine the mural, but instead immediately delved into the hookedness of the noses of those alleged Jewish bankers.
Embarrassingly for them, Ockerman has came forward and identified the men he depicted in the mural. They are from left to right, “Rothschild, Rockefeller, Morgan, Aleister Crowley, Carnegie & Warburg.” Of the six men, only Rothschild and Warburg were Jewish. In fact, Aleister Crowley was noted for his antisemitic views. The take home message for the BBC & co is that maybe capitalists of all races share similar shaped noses.
I am left wondering if the British Zionist league was offended by the mural because it is they, the Zionists, who see the capitalist as the Jew and vice versa. After all, Labour Zionism began as an avowed attempt to liberate Diaspora Jews of parasitic capitalist traits. Zionism promised to cleanse the Jew of gluttony by means of a ‘homecoming.’
Yesterday 1,500 British Jews took to the streets outside Parliament. They protested Corbyn’s “systematic failure to deal with antisemitism.”
If you wonder what ‘systematic antisemitsm’ means, the Jewish Chronicle provides the answer. In his speech at the protest Jonathan Arkush, the leader of the ardent Zionist Board of Deputies of British Jews, cited Labour’s failure to take proper action on the claims of antisemitism against former London mayor Ken Livingstone and other Labour Party members.
Zionists do not like Ken Livingstone. This is understandable. The man is a legendary icon of ethical thinking. Despite their protests, it is still not easy for the Labour party to expel one of its legends simply for telling the truth about Hitler’s collaboration with Zionism. Maybe Arkush should just give it more time.
Arkush told the crowd that the “the Labour Party must go back to being the enemy of racists – not the refuge.” Of course Corbyn doesn’t have a drop of racism in his entire body, but maybe Jonathan Arkush can meet his own standards and tell us how many Blacks or Muslims are members of his own Jews-only Board of Deputies of British Jews.
The Jewish Leadership Council’s chair Jonathan Goldstein said that Mr Corbyn had become the “figurehead for an antisemitic political culture based upon obsessive hatred of Israel, conspiracy theories and fake news.”
Maybe the Jewish community leader could try to remember that obsession with justice is not a bad thing and also that interfering with freedom of speech can easily backfire.
It is clear why some Jews are upset by Corbyn. The Labour leader treats the Jews as ordinary people. He fails to respect their choseness and ignores their sense of exceptionalism. Perhaps he believes that Jewish politics like all other politics, ought to be subject to criticism. And now it is clear that Corbyn’s approach to Jewish politics is not acceptable to Britain’s Zionist Jewish establishment.
MP John Mann who has operated as a Zionist mouthpiece within the Labour party for more than a while, bemoaned to the Jewish gathering about his Labour comrades that “Some of them glory in being called anti-Zionists – racists that is the word for them.”
Does Mann think that opposing a political movement is ‘racism?’ Is opposition to Britain or the USA, or even North Korea also to be castigated as racism? And then, in an uber-Orwellian manner Mann added “we have to drive these people (the anti Zionists) out of the Labour Party.”
Maidenhead Synagogue Rabbi Dr Jonathan Romain told the JC that this ‘antisemitism crisis’ was Mr Corbyn’s “Watergate moment.” I suggest the Rabbi learn some Jewish history. This tsunami of Jewish self-love and empowerment could turn into a total disaster as it has time after time in the past.
British Jewish leadership is panicking. It has declared open war against a mainstream British political party. This is far from a reasonable move and if it is intended to oppose antisemitsm, its effect will inevitably be the opposite. Maybe gestalt psychology offers us the tools to understand such silly behavior. Jewish history teaches us that attitudes toward Jews resemble a gestalt switch. So that, for instance, once you see Israel for what it is you just can’t un-see it. Once you grasp that the Jewish State is a racist oppressive force no one will be able to uproot that perception in you. Jewish Zionists do face a growing wall of resentment. Instead of dealing with it by means of self reflection, they repeat Israel’s mistake and adopt the most oppressive authoritarian agenda. They are desperately trying to turn Britain into an Orwellian dystopia.
Left open is the question of how it is possible that the Jewish elite, despite its sophistication and education, never learn from the Jewish past. How is it possible that Jews keep repeating the same mistake time after time? I guess one possible answer is that Jewishness (יהודיות) is a form of severe blindness—and that this may be the dark side of choseness.
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March 27, 2018 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Supremacism, Social Darwinism, Timeless or most popular | UK, Zionism
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The Occupied Mentality Syndrome
Saudi Arabia on the American chessboard – Part 2
By B. J. Sabri | American Herald Tribune | April 19, 2016
Since the Korean War, but particularly since the Iranian Revolution of 1979 until today, the United States has been steadily escalating its military presence in the Persian Gulf. Taking advantage of many colossal events of the past 36 years, [1] the hyper-empire has institutionalized its massive presence on land and sea, and expanded its objectives to include the unambiguous physical control of the area, as well as the clear understanding that local Arab governments should abide by them. The pretext is always the same: in “defense” of the national interests and security of the United States. From observing how the United States has been interacting with the governments of the region, and by judging from the size of its expeditionary force, we could reach a basic conclusion. The United States is occupying, de facto, the entire Arabian Peninsula. (Yemen, devastated by Saudi and American jets is yet to be conquered. Oman? Britain returned not as colonial ruler but as a soft occupying power.)
Under this articulation, Saudi Arabia, Qatar, Kuwait, and the United Arab Emirates are virtually occupied countries. If we compare this type of occupation to the mandate and protectorate regimes of the past, the results might be identical—the nations affected by it lose sovereignty. When Arab governments comply with the objectives of a foreign power that station military forces on their national milieu, then that power controls them in multiple ways including how they react to policy deliberations and what decisions they intend to take on specific issues. A good method to verify the concept of effective occupation is this: take notice of what the United States says and wants, and then compare it to what the gulf rulers do in response. (I shall discuss this detail at some point in the upcoming parts.)
If the presence of US forces or other means of political pressure are a factor in Saudi Arabia’s interventionist Arab wars, then we need to debate this issue. However, from the history of resistance to colonialism, we learnt: if a powerful state imposes its order on a nation by military means or other forms of coercion, and if this nation does not resist that imposition, then a mental subordination to the powerful state will ensue. This is especially true in the case of Saudi Arabia. One single event, 9/11, has transformed it from a US “ally” into an instant political hostage of the American Empire. … continue
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