Disinformation and False Accusations of Anti-Semitism
Permitting Israel’s Slow Motion Genocide of Palestinians
By Heather Stroud | Dissident Voice | June 16, 2019
The smearing of George Galloway and widely reported disinformation that there was no evidence to support the claim that Viva Palestina delivered aid, raises serious concerns, not just in this case, but far beyond.
It is seriously disturbing how disinformation and lazy ‘cut and paste’ journalism has become common place within the monopoly media of the UK. One wonders where the professional and serious investigative reporting of old has gone.
With regard to the ‘possibly liable’ headlines of several national newspapers: Gaza charity ‘may have delivered no aid’ ‘no evidence of charitable activity’ and so forth…, as a participant of the Viva Palestina Convoy 2009/10, I can confirm that not only was medical aid delivered to Gaza, there is significant evidence to support this. The medical supplies were, in fact, accurately documented as required and submitted to customs officials in the countries we passed through. So, why didn’t the charities commission, the government and the mainstream journalists find any evidence? Why didn’t they speak to any of the hundreds of witnesses who would likely be willing to testify in a court of law, were they called upon to do so.
My conclusion is that they didn’t look, which brings us to the more serious question: why didn’t they look?
It doesn’t take much imagination to consider why journalists and career politicians might have chosen not to look. It is frightening to consider how we have allowed ourselves to slide into this Orwellian condition of cognitive dissonance where investigative journalists and publishers are punished, criminalised and imprisoned for writing the truth, while the commonplace peddling of disinformation is rewarded.
To quote from George Orwell; “During times of universal deceit, telling the truth becomes a revolutionary act.” Julian Assange understands this more than most.
I’m not an investigative journalist; however, as a concerned citizen, my first question would be: Who were the people within the Charities Commission that instigated ‘Viva Palestina’ (a campaigning group), to register as a charity.
I remember that none of the participants of the convoy considered what we were doing as charity. Palestinians are not looking for charity. They want a political solution that offers dignity, freedom and justice. It was this political solution we were attempting to achieve by driving the convoy of politically decorated ambulances overland to Gaza. The symbolism of taking medical supplies was the powerful message that drew people from their homes to wave their support as we drove by.
Further questions we should all ask: “What was the motive in forcing a campaigning group to register as though it were a charity? Were those behind this move politically motivated in any way?”
Given all the false charges of anti-Semitism directed against George Galloway and many other outspoken critics of Israel’s crimes against the Palestinians, it is credible to surmise that there ‘might’ have been political motives behind, not only forcing ‘Viva Palestina’ to fall under the power of the charities commission, but also the later investigation and false accusation – delivered ten years after the event: ‘of the probability that no aid was delivered’.
Seriously, such throw away meaningless phrases such as.., ‘may not have’ ‘high likely’ … whatever happened to evidence-based accusations?
The convoys of ambulances packed with medical supplies, (Viva Palestina 2009) grew out of an inspirational idea put forward by George Galloway. Both within the UK and indeed globally, individuals were/and continue to be shocked by the brutal attacks on a largely defenceless population living under siege in Gaza. The Israeli ‘Operation Cast Lead’ of 2008/9 left around 1,440 people dead and many more thousand injured. Ten years on, Gaza continues to face a slow genocide so the motivation to place blame on those who speak out about these outrageous war crimes and crimes against humanity, are well entrenched within the establishment and media.
The aims of Viva Palestina were threefold: besides delivering ambulances and medical supplies to Gaza by driving across Europe, Turkey, Syria, Jordan and Egypt in convoy, our aim was to raise awareness as to the desperate plight of the Gazan people. The medical supplies will have been used up long ago; however, our intended aim of raising awareness and demonstrating love and solidarity toward the Palestinians is enduring.
Viva Palestina was not one person. It was an inspirational campaigning umbrella for more than a hundred and ten different groups that comprised around 500 people from an international collective of around 17 different nationalities. The largest contingent participating in the convoy came from UK, followed by Turkey, Malaysia, and Jordanian doctors.
I was one of four who represented the people of York. Besides contributing our own money we fundraised locally and were responsible for our own financial accounting. Although it’s credible to believe that £1M was around the total sum of aid delivered, other than the international groups none of the local UK groups would have individually met the threshold of the £25,000.00 that was the excuse to force charity status on us. Our first purchase was an ambulance for which we paid £6,000.00. Having acquired the ambulance money came in more readily and we were able to purchase medical supplies, a defibrillator, and a second hand dialysis machine. This we handed over personally to doctors from the Red Crescent in Gaza. However spurious claims that we might have handed over aid (aid that we supposedly didn’t have) to ‘the ruling government’ are misleading and disingenuous. Hamas is the democratically elected government of Palestine. Just like our government which has a financial responsibility toward the NHS, Hamas finances the main Al Shifa Hospital, along with a responsibility for the health services of the population of Gaza. Had we handed our ambulance and medical supplies over to them, as many did, this would have been absolutely legitimate.
In a report put out by the UK government based on the charity commissions findings, it is stated that trustees of Viva Palestina were found lacking in their assessment of the risks. I should add that all participants were aware that there were risks. It was discussed prior to departure of the convoy and during the journey on several occasions. Given the Egyptian military siege that took place in El Arish against all participants of the convoy, it would have been comforting to think our government thought well enough of us, to have made some diplomatic gesture toward protecting us. The only response I am aware of from them was: “You were advised not to go. You are on your own.” Maybe behind the scenes they said something, but we were certainly not aware of it.
In contrast it was evident that the Turkish Government, the Malaysian Government and others, did take diplomatic steps to offer assistance to their citizens and as a result the military confrontation and siege ended with few casualties. Sadly this was not the case at the Rafa borders where Palestinians gathered in protest of our coming under siege by the Egyptian military. One Egyptian soldier was killed and a Palestinian was shot in the legs. If a reminder were needed, this tragedy reflects the brutality of conflict in this area of the world and what Palestinians in Gaza face on a daily basis.
We have normalised wars waged against civilians as though this were a natural condition of being human. Gaza continues to face a slow genocide, so the motivation for Palestinians during this current ‘Great March of Return’ arrives out of a sense of despair as they witness their country being steadily stolen away. Trump’s declaration that Jerusalem is the capital of Israel simply added fuel to an already simmering anger. This desperate act of resistance arises in the belief that it is better to die in dignity than to die slowly on one’s knees.
The courage of the Palestinians comes from the belief that their individual death might trigger a global outrage that will finally bring justice and freedom for the children of their community. The realisation of this belief is slow in coming; however, it’s this faith in our common humanity that gives them the courage to transcend fear. It was this same faith that persuaded us to undertake the long journey across Europe and beyond in hopes of stirring a conscious awakening of decent people to this injustice.
In contrast to our good will, disinformation and labels function as a way of de-legitimising genuine resistance to injustice, resistance to the theft of one’s land, the theft of one’s freedom, and resistance to the theft of many lives… resistance to all that is inherently wrong.
Palestinians and their democratically elected government, Hamas, are frequently described as terrorists by Israel, UK and its politically ideological Zionist supporters; however, when Israel bombs Gaza and drops white phosphorous on its civilian population, it is stated that Israel is defending itself.
Labels and calculated disinformation function as a way of diverting attention from legitimate outrage. People are afraid of the slurs and negative labels that might be attached to them; in the case of supporting Palestinians one is charged with being anti-Semitic. We just have to look at how these attacks on Jeremy Corbyn, George Galloway and the participants of Viva Palestina, to see how labels, false charges and calculated disinformation have become weaponised.
Labels don’t need truth to stick. Like lies they just have to be said often enough and with enough force to be intimidating and carry the power to turn a contrived falsehood into a popularly held truth. A false label is like the smelly stuff that clings to the bottom of your shoe if you are unfortunate enough to walk on the wrong part of the pavement. Evidently, George Galloway, like Jeremy Corbyn and all those of us on the Viva Palestina Convoy, have trodden in the wrong place by our physical endeavour to demonstrate an ongoing injustice and an unpalatable truth into the reaches of power.
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June 16, 2019 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance, Solidarity and Activism, Timeless or most popular | Gaza, Hamas, Israel, Palestine, UK, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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