Texas judge: Enforcing the IHRA definition of anti-Semitism limits speech
Interim decision allows policies to remain in place for now

‘Freedom for Palestine’ protest march that drew thousands of participants on November 4, 2023 in Berlin, Germany. [Sean Gallup/Getty Images]
MEMO | October 31, 2024
A federal court in Texas ruled this week that restrictions imposed by Texas public universities on anti-Israel speech violate the First Amendment. The case, Students for Justice in Palestine at the University of Houston et al v Greg Abbott et al, involves student organisations who argue that Texas Governor Greg Abbott’s executive order, known as GA-44, stifles their ability to engage in constitutionally protected criticism of Israel on campus.
The order, issued by Governor Abbott in March 2024, was framed as a measure against rising anti-Semitism in Texas universities. It mandates all higher education institutions in Texas to update their free speech policies to include a specific definition of anti-Semitism, incorporating the highly controversial, International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism.
Seven of the 11 examples cited in the IHRA conflate criticism of Israel with anti-Jewish racism. It’s widely criticised for having a chilling effect on free speech including by its founder Kenneth Stern. It lists examples of anti-Semitic acts, such as claiming that “the existence of a State of Israel is a racist endeavour” and “drawing comparisons of contemporary Israeli policy to that of the Nazis.”
Student groups argue that these examples restrict their ability to express criticisms of Israeli policies without facing sanctions from the university.
The plaintiffs, including Students for Justice in Palestine (SJP) at the University of Houston and the Palestine Solidarity Committee at the University of Texas at Austin, said amendments to the speech policy were unconstitutional. They argued that the policies discriminate against their legitimate views, effectively censoring their criticisms of Israeli state policies by labelling them anti-Semitic. The plaintiffs further alleged that the policy changes chill free expression on campus, leading to self-censorship due to fear of punishment. This crackdown on speech was unconstitutional, they added.
Judge Robert Pitman, who presided over the case, noted that the IHRA definition specifically targets expressions critical of Israel, thus chilling a form of “political speech that is fundamental to the university experience.” The judge highlighted that universities, as centres of intellectual debate, are “vital spaces” where students should be able to engage in robust discussions on contentious issues, including foreign policy matters such as the Israeli-Palestinian conflict.
While the court acknowledged that universities have a responsibility to prevent genuine harassment and anti-Semitism, it found that enforcing a definition which includes political criticism of Israel as anti-Semitic oversteps constitutional boundaries. The court’s decision emphasised that the First Amendment prohibits the state from punishing viewpoints it finds disagreeable and that universities cannot impose speech restrictions based solely on anticipated discomfort or controversy.
This ruling is also a significant critique of the IHRA definition of anti-Semitism, which has faced growing scrutiny for conflating criticism of Israel with anti-Semitism. Free speech advocates argue that adopting such definitions threaten to limit open discussions on Israel-Palestine issues. Civil rights organisations and free speech groups have long warned that such definitions, when codified into policy, could stifle legitimate political discourse and are particularly problematic in academic settings.
The court’s decision sends a clear signal about the constitutional risks of using the IHRA definition as a basis for regulating speech in academic settings. As Judge Pitman observed, the inclusion of specific IHRA examples within university policies likely infringes upon the First Amendment by “chilling” protected political expression critical of Israel.
The court ultimately denied the plaintiffs’ request for a preliminary injunction, meaning it declined to enforce any immediate changes to the university’s policies while the case continues. Although the court recognised that the plaintiffs could have a strong First Amendment claim, it found that the specific restrictions they requested were too broad to impose right away.
This interim decision allows the policies to remain in place for now, but the court’s findings suggest that any restrictions on political speech at public universities will undergo rigorous First Amendment scrutiny. The case will continue as the plaintiffs seek a resolution, which could further clarify the limits of permissible restrictions to free speech in academic institutions across the US.
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October 31, 2024 - Posted by aletho | Civil Liberties, Full Spectrum Dominance | Human rights, Texas, United States, Zionism
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The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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Can we quote Albert Einstein?
Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: “Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties.”
How about Samuel Roth ?
“‘Jew Hatred as a Natural Instinct”‘ Samuel Roth states:
Anti-semitism [Jew-hatred] is so instinctive that it may quite simply be called one of the primal instincts of mankind, one of the important instincts by which the race helps to preserve itself against total destruction l cannot emphasize the matter too strongly. Anti-semitism is not, as Jews have tried to make the world believe, an active prejudice. It is a deeply hidden instinct with which every man is born. He remains unconscious of it, as of all other instincts of self preservation, until something happens to awaken it. Just as when something flies in the direction of your eyes, the eyelids close instantly and of their own accord. So swiftly and surely is the instinct of anti-semitism awakened in man
. . . There is not a single instance when the Jews have not fully deserved the bitter fruit of the fury of their persecutors.”
Or Rabbi Rabinovich ?
Rabbi Emanuel Rabinovich, which was delivered before the Emergency Council of European Rabbis in Budapest,
Hungary, Jan. 12, 1952:
“Greetings, my children. You have been called here to recapitulate the principal steps of our new program. . . . The goal for which we have striven so concertedly for !three thousand years is at last within our reach, and because its fulfillment is so apparent, it behooves us to increase our efforts and our caution tenfold. . . .Within five years, this program will achieve its objective, the Third World War, which will surpass in destruction all previous contests. . . .
This war will end for all time our struggle against the [white race]. We will openly reveal our identity with the races of Asia and Africa. I can state with assurance that the last generation of white children is now being born. Our Control Commissions will, in the interests of peace and wiping out interracial tensions. forbid the whites to mate with whites. The white women must cohabit with members of the dark races, and the white men with black women. Thus the white race will disappear. for mixing the dark with the white will be the end of the white man. and our most dangerous enemy will become only a memory. We [Jews] will embark upon an era of ten thousand years of peace and plenty, the Pax Judaica, and our race will rule undisputed over the earth. Our superior intelligence will easily enable us to retain mastery over a world of dark peoples.”
Karl Marx once stated:
“There can be no solution of the problems of the world without the destruction of the Jews and their religion, Judaism. “Can I quote Karl Marx?
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