ABC’s 20/20 Broadcast on Islam, Delivered Blurred Vision of Reality
By Roqayah Chamseddine | Al-Manar | October 2, 2010
Diane Sawyer, Bill Weir and Lama Hasan attempted to answer a variety of dynamic questions about Islam during an ABC broadcast on Friday called“Islam – Questions & Answers.” The programme aspired to respond to five questions American viewers submitted via comments, email and video submissions: What is Islam? Why Do Radicals Feel Violence is Justified? Is Western Culture at Odds with Islam? Where is the Moderate Muslim Voice? How Can We All Get Along?
The premise of the broadcast, to explain away misconceptions in respect to Islam and Muslims in America, sounds plausible – commendable even; ABC is touted as ‘America’s News Service’ and their tagline heralds that “…more Americans get their news from ABC News than from any other source“. The delivery of the ABC ‘Islam’ special solidified many contentions, one of the most pivotal being that of the anatomy of American ignorance.
Diane Sawyer’s voice lulled viewers through a barrage of images and videos, including that of Osama Bin Laden and Sayyed Hassan Nasrallah.
It is a simple technique used by even the most liberal of media orthodoxy; them and us, extremists versus moderates, radicals against pacifists. The clip of Osama Bin Laden was inaudible but Sayyed Hassan Nasrallah’s was not, a few seconds were played wherein he was heard saying ‘Al Mawt La Amreeka’ – ‘Death to America’ and then, of course, there was nothing more given. The video ABC stripped was from a speech by Hezb’Allah Secretary General, in it we can see that his statement was blatantly taken out of context.
“…I must clarify that when I say “America” I do not mean the American people, most of whom are distant and ignorant of what is going on in the world, and of what its government and army are doing in the world. Nevertheless, we consider the current administration an enemy of our nation and of the peoples of our nation, because it has always taken a position of aggression, of occupation, and of supporting Israel with weapons, airplanes, tanks, money, as well as political support, and full and unlimited protection. We consider it to be an enemy because it wants to humiliate our governments, our regimes and our peoples […] This American administration is an enemy […] If America stops interfering in our countries’ and nation’s affairs, stops its aggression, stops its occupation, stops its plundering of our resources and treasures, we will have no problem with it…,” Sayyed Nasrallah said.
When it came to interviewing Muslims and non Muslims it did not get any better; Pamella Geller, poster-child of mainstream Islamophobia, was sandwiched between ‘Bin Laden’s worst nightmare’ Irshad Manji and the self-proclaimed ‘Infidel’ Ayaan Hirsi Ali. Three convenient feminists discussing Muslim radicals, oppression of women and how moderates play a role in the religious divide. There was no robust intellectual argument, no cogent analysis, no valuable premise; it was pure celebrity glitter being flung in the faces of those less fortunate in terms of rational capability.
By giving Geller, Manji and Ali a platform to spread anti-Muslim vitriol in the shape and form of a liberated female refusenik ABC introduced them as being sources, credible or not, on Islam.
The 20/20 special on Islam in America pitched a slew of statistics including, on at least two occasions, the numbers of Muslims serving in the United States Military: “…at least 7,000 American-Muslims serve in the Armed Forces…” This venomous detail falls back into the ‘them verses us’ narrative that much of the mainstream media rehearses time and time again.
It was as if Sawyers voice-over wished to tell Americans, ‘see – they play a role in the occupation, just like us’.
There were sentimental points used as bridges between a variety of hypocritical lunacy and at times one might have considered the program genuinely aware and concerned for the plight of American-Muslims but collectively it was an unimpressive, clichéd broadcast.
Diane Sawyer was seen asking an interviewee where the ‘Muslim Ghandi’ was and to that there was no vehement reply, no defiant lambasting of such mindless drivel. “…Muslims do not have one individual who speaks on their behalf…” was the reply. Such a weak and asinine answer to Sawyers fully loaded question. And while American-Muslims put on their best suits, made-up their faces in a sea of kohl and rouge in order to present the Western world with what “moderates” look like our brothers and sisters in Iraq, Palestine, Kashmir, Pakistan and Afghanistan are asking where the American Ghandi is.
Time and time again we hear the incessant harping of the ignorant West, crying out for Muslims to lash out against radicals and denounce the acts of extremists, yet Americans do not ask the same of each other.
While the United States of America plays imperialist Twister, its colonialist hand in every occupation and coup d’état, it is American-Muslims who must continuously submit themselves before their Western-masters and kiss the hand that feeds them.
Lest we forget Abu Ghraib and Guantanamo: Where men, women and children were raped and tortured in ways which even the pen’s ink feels ashamed to document; such brutal perversities can only be inscribed in the blood of their martyrs and screams of their victims.
Lest we forget the slaughter of innocent Afghans and Iraqi’s for sport; US Occupation Forces collecting skulls and dismembered body parts to bring back as souvenirs, as if they had been on holiday all these countless years.
Lest we forget the cries of our beloved Jerusalem, her soil saturated in the tears of a trail of Palestinian refugees who refuse to call their luggage ‘home’; The olive trees remain tightly bound around their hands whilst they defend themselves against US endorsed ethnic cleansing and Uncle Sam approved pillage.
But, unlike the intellectually inept, we do not want an apology – we demand prosecution. The United States Administration must face its own slew of Nuremberg Trials; it must be forced to see the Iraqi Holocaust and the Palestinian Ghetto’s.
The unimpressive broadcast by 20/20 displayed nothing more than complete and unashamed blindness towards reality.
The orthodox media narrative was played out once more; while a cluster-bomb detonates in South Lebanon, a white-phosphorus shell rains across the Gaza Strip and another body is buried in Baghdad. And they ask us where our Ghandi is?
There is no ‘Muslim Ghandi’ just as there is no Palestinian Ghandi or Iraqi Ghandi or Afghan Ghandi or Lebanese Ghandi because you’ve buried them all, dead – ‘Made In America’ etched across their flesh.
Democracy in Arab Eyes
By BOUTHAINA SHAABAN – Counterpunch – September 21, 2010
On International Democracy Day last week, satellite TV channels across our region focused on the type of democracy imported, together with details of the bloodbaths, disasters, wars and American invasions driven by hatred for Muslims. Democracy was invoked as an ideal, regardless of people’s living standards, the disasters befalling them and the gutters they are thrown into under the pretext of raising the standard of political action to the level of ‘democracy’.
In Iraq, a fifth of the population has become illiterate after ‘democratic’ invaders have killed a million people, including thousands of scientists and intellectuals. Mesopotamian memory is full of millions of tragic stories about widows, orphans, poverty, killing and violence brought about by Americans. No one in the Western media writes about the life of these people or tries to assess the actual destruction of the quality of these people’s lives. The same applies to Afghanistan and Pakistan which have been torn by violence and war and daily killing by American drones. American talk about ‘democracy’ is completely divorced from issues such as provision of water, electricity, schools, work, security and dignity. So, what is this democracy, and what are its objectives if it does not aim at improving people’s lives?
No one tried to link this International Day of Democracy to what has happened in Turkey, where an Islamic democracy is growing, based on an unprecedented popular mandate. The constitution has been amended in accordance with the results of a referendum based on national needs not the narrow private interests, as the custom is in Western democracies.
Media coverage of 9/11, International Democracy Day and the referendum in Turkey mostly consisted of spreading hatred against Islam, spreading fanatic concepts against Islam and linking Islam to increasing violence in the world, while ignoring all forms of violence, oppression, killing and wars which Muslims are subjected to at the hands of non-Muslims.
What happened in Turkey is an expression of the essence of Islamic democracy based on the power of ideas and logic, not on coup d’etats encouraged by the West in Turkey and other countries in South America, Asia and the Middle East.
The problem today is that our language, values and ideas have become a tool used by the other to speak for us and about the crimes it is committing against us in our countries, while we sit and watch our own news from the other’s perspective and its coverage of our suffering through its racist lens.
A number of countries, particularly in Asia, have realized the danger of what is going on. So, Asia has become a pioneer of scientific and technological advance; its share of published articles increased from 13 per cent in 1980 to over 30 per cent in 2009 according to Thomson Reuters indicators. Turkey is rising, as did Malaysia and Iran, in terms of scientific research and university education which is the foundation of every industrial, agricultural or even political achievement.
What is worrying about this is conditions in the Arab world whose status is reflected in all scientific and research indicators, including those on reading and publishing. The Arabic language has seen a frightening retreat under the aegis of Arab ministries of education as a result of the concept promoted by our enemies that their language is the language of science and knowledge, and that the language of the Koran cannot assimilate modern sciences. I know of no other nation whose children are taught in private schools and universities in a language not their own. Here the problem starts when we become passive recipients of knowledge and scientific production. It follows that we become passive in the political, cultural and human arenas. Some of us even become parrots repeating Western phrases of hatred against Arabs.
Recent studies have shown that the mother tongue shapes people’s attitudes because it determines people’s intellectual habits and directs their experience and their positions in life. That is why we see most countries today insisting on using their mother language, except Arab countries, where the Arabic language is suffering unprecedented official neglect. Most private schools and universities now use English or French; and those who want to study Arabic find it difficult to find an Arab university that teaches different sciences in Arabic.
I am trying to connect the complete political absence of Arab countries on the international scene – except when they are called upon by necessities of American public relations – with the deliberate neglect of language, heritage and culture. If people are not the product of their language, culture and the different components of their civilization, what are they? If democracy does not aim at improving the living standards of people, making them happy and improving the different aspects of their lives, what else should it be?
The more serious problem is that, we, Arabs, have become recipients of Western systems when it comes to our causes and interests. Malaysia has provided a good model for democracy as a Muslim country. So has Turkey. When an Arab or Muslim country provides an illuminating experience to the world, it is usually talked about aside from its Muslim identity, and without any link between it and the civilization of Islam or the region.
But this does not have any impact on Western media which insist on promoting Islamophobia.
Bouthaina Shaaban is Political and Media Advisor at the Syrian Presidency, and former Minister of Expatriates. She is also a writer and professor at Damascus University since 1985. She has been the spokesperson for Syria.
Martin Peretz: editor of the New Republic and agent of Israel
Peretz and the dangers of obsessive love
By Lawrence Davidson | September 20, 2010
Peretz and the New Republic
Martin Peretz is editor-in-chief of the New Republic. He acquired that position by simply buying the magazine in 1974. Although he resold it to a group of investors in 2002, they were, and apparently remain, his ideological soul mates for he continues to this day to be the magazine’s executive editor.
Peretz’s New Republic is a far cry from the original magazine. The origin of the New Republic goes back to 1914 when it was established by Herbert Croly and Walter Lippman. From the beginning the magazine was liberal and progressive. Between the world wars I and II it took a stand against the growing ideological enmity that bred the “red scares” and their accompanying violations of the civil rights of Americans. In the 1950s it took a principled stand against both Soviet tyranny and the McCarthy witch hunts. In the 1960s the magazine took a position opposing the Vietnam War.
Little of this survived Peretz’s remaking of the New Republic. Within a year of gaining control he fired most of the staff and shifted the editorial direction toward the center/right. The new New Republic supported Reagan’s foreign adventures, including alliances with terrorists such as the Contras, and later both Persian Gulf wars. Sometimes the magazine would selectively back Democrats. It backed Al Gore (a personal friend of Peretz) for president and waxed elegant about the likes of Joseph Lieberman. One progressive policy the magazine decided to support was universal health care. Peretz claims to be a life-long supporter of the Democratic Party but that has not stopped the ultra-conservative National Review from touting the New Republic as “one of the most interesting magazines in the United States”.
One of the reasons we can get this mixed bag of positions from Peretz’s New Republic is because domestic policy is but a secondary interest of the editor-in-chief. “I care most about foreign policy,” Peretz admits, and there is one aspect of foreign policy toward which he is down right obsessive. That aspect is US-Israeli relations. In more ways than one he keeps declaring that “I am in love with the state of Israel”. And how does he tell the world of his love? Mainly through the pages and blog of the New Republic. He has made it into his mouthpiece, his vehicle for declaring his abiding passion for “Zion.”
Peretz in love
It should be made clear that Peretz’s love of Israel is no ordinary love. It is not like, say, the love the founding fathers must have held for the new United States. No, Peretz’s love is of another order of intensity. It is that sort of passionate and blinding love that defeats reason. For instance, it has caused him to get Israel and the US all mixed up. According to Peretz support of Israel is a litmus test of American good citizenship: “Support for Israel, is deep down, an expression of America’s best view of itself.” I suspect that he got this sentiment from Louis Brandeis, the first leader of the Zionist Organization of American as well as the first Jew appointed to the Supreme Court. Back in 1918 Brandeis declared that to oppose Zionism was to be disloyal to the US (see Lawrence Davidson, America’s Palestine, page 225, note 23).
One fellow who failed the litmus test is Charles W. Freeman Jr., the man Barack Obama momentarily considered for his chief of the National Intelligence Council. Peretz wrote at the time that Freeman was utterly unsuitable for the post. Why? Because he had raised questions about America’s uncritical support of Israel–an act which Peretz characterized as “an offence“. By committing this “offence” Freeman had “questioned the loyalty and patriotism of not only Zionists and other friends of Israel”, but also “the great swath of American Jews and Christian countrymen who believed that the protection of Zion is the core of our religious and secular history…” This is the way Peretz sees the world. And it is, of course, a severely distorted view. When you get so intense about, so in love with, a foreign nation that you insist this outside entity represents “the core of our religious and secular history”, you have, as the saying goes, really gone over the top. Peretz has turned the United States and its national interests into a suburb of Tel Aviv.
In some of my earlier analyses I tried to show that “Zion” is in fact a racist place that does not resemble contemporary America, but rather America before the introduction of civil rights legislation. In today’s Israel, Arab Israelis are systematically discriminated against. Yet, a person who loves blindly will fail to see the faults of his or her lover. He or she may well adopt those faults as virtues and spend an inordinate amount of energy justifying the lover’s sins and castigating all who would be critical. And so it is with Martin Peretz. One way he has shown his perverse and obsessive love of Israel is by taking its anti-Arab line as his own. That has turned him into a bigot.
Back on 6 March 2010 Peretz said, “I can’t imagine any venture requiring trust with Arabs turning out especially well. That is, you will say my prejudice, but some prejudices are built on real facts, and history generally proves me right. Go ahead, prove me wrong.” Such wholesale stereotyping is, to use Peretz’s term, an offence against everyone who has ever had a good Arab friend, who is successfully married to an Arab man or woman, and to the very long and successful diplomatic relations the United States has had with such countries as Saudi Arabia and Jordan. And by making this common sense observation I have, at least strongly suggested, that what Peretz spouts is indeed wrong, and grievously so. But there is no doubt that this nonsense reflects his true feelings. And, it is his obsession with Israel that makes him see the world in this way.
On 4 September 2010 Peretz, again using the New Republic blog, returned to his prejudicial ways. “But frankly, Muslim life is cheap, most notably to Muslims. And among those Muslims led by the Imam Rauf [leader of those seeking to create the Islamic cultural centre near ground zero] there is hardly one who has raised a fuss about the routine and random bloodshed that defines their brotherhood. So yes, I wonder whether I need honuor these people and pretend that they are worthy of the privileges of the First Amendment which I have in my gut the sense that they will abuse.” Here, Martin Peretz presents himself as a walking and talking example of how one is almost always wrong when one indulges in gross simplifications and categorizations from the “gut’ or otherwise.
1. Imam Rauf has consistently demonstrated himself to be a moderate and sensible man. He has publicly denounced radicalism in all religions and called on moderates to keep control of the leadership of religious movements.
2. How does Peretz know that hardly anyone of the imam’s supporters “has raised a fuss” about violence? Those supporters number in the thousands, and perhaps tens of thousands. Has he checked them all out?
3. The notion that “routine and random bloodshed … defines their [Muslim] brotherhood” is just the lowest sort of stereotyping. If I asserted that the quite routine and random bloodshed caused by Israeli settlers in the occupied territories defined the “brotherhood” of Judaism, Peretz would go ballistic. Both statements can be properly labelled specious nonsense.
4. Martin Peretz has the First Amendment right to wonder out loud in a fashion that can only undermine the First Amendment. He can even legally do so in an atmosphere of growing and volatile Islamophobia, although in my estimation that is a bit like yelling fire in a crowded theatre. Such public assertions certainly put him in the running for the title of demagogue, but he is probably too impassioned to care. Occasionally, when he is called to task by a major national medium like the New York Times he will back off in a sort of resentful and ill-tempered way, like a little bully confronted by a schoolmaster. But you know that he does not mean it when he says he is sorry. You know he is insincere because, by consistently speaking first and thinking later (if at all), he wears his feelings on his sleeve.
The Harvard connection
This latest outburst of Peretz happens to coincide with a ceremony in his honour planned by Harvard University. It seems that Peretz was once an assistant professor at the prestigious school and that money plus contacts have subsequently taken him beyond that to the status of a school benefactor. We are here reminded of the recent conference on anti-Semitism held at Yale during which radical Zionists put on a display of bigotry disguised as academic research. Now it is Harvard’s turn to host a bigot. It might well be that some of the Harvard bureaucracy are embarrassed at having to fete Peretz (though they did choose Lawrence Summers as their president) but they seem to feel they are stuck with him, and so they cover their position with appeals to free speech. Even Harvard has a First Amendment right to reward a man whose stated desire is to deny the First Amendment rights of an entire American religious minority. According to Harvard’s publicly issued defence, going ahead with the ceremony makes the place “ultimately stronger as a university” engaging in “the robust exchange of ideas”. Well, its their party.
Conclusion
Martin Peretz is a good example of that subset of Americans whose single-minded dedication to Israel makes them, for all intents and purposes, agents of a foreign power. Indeed, in his willingness to pronounce his affection in the most indiscreet way, Peretz can be seen as their spokesman. These folks get very upset when you describe them this way, but that is because they have so mixed up America and Israel that, in their minds, there is no real difference between the two. As the Bard once said, “love is blind and lovers cannot see what petty follies they themselves commit”. Alas, these follies are far from petty.
I once had the dubious pleasure of appearing in a debate with Peretz. I remember him as a small man of nervous temperament. He had a tendency to handle challenges to his position by speaking very fast and very loudly so that you could not get a word in edgewise. Based on this behaviour “I had in my gut the sense” that he was quite capable of going hysterical. Such people usually self-destruct over time and maybe that will be Martin Peretz’s fate. I do hope so.
Lawrence Davidson is professor of history at West Chester University. He is the author of numerous books, including Islamic Fundamentalism and America’s Palestine: Popular and Official Perceptions from Balfour to Israeli Statehood.
The Zionist Strategy of Demonizing Islam
By Anait Brutian | Between the Lines | August 18th, 2010
On August 4, 2010, Rabbi Michael Lerner, editor of Tikkun Magazine and chair of the Interfaith Network of Spiritual Progressives, published an article in Sabbah Report, entitled “Shame on ADL for Opposing Mosque 2 Blocks from Ground Zero.”
Rabbi Lerner’s position on the ADL’s (Anti-Defamation League) objection to building an Islamic Community Center in Manhattan, near Ground Zero is praiseworthy. But his interpretation of ADL’s reasons for resisting such a project lacks insight. ADL leader Abe Foxman’s statement: “In our judgment, building an Islamic Center in the shadow of the World Trade Center will cause some victims more pain – unnecessarily – and that is not right,” spells out the real reasons behind the decision. That decision cunningly reinforces the notion that Muslim fundamentalists were behind the attacks of 9/11 – a position also perpetrated by the architects of those attacks.
Rabbi Lerner’s statement: “It was not ‘Muslims’ or Islam that attacked the World Trade Center, but some Muslims who held extreme versions of Islam and twisted what is a holy and peace-oriented tradition to justify their acts and their hatred,” echoes George W. Bush’s address to a joint session of Congress on Thursday, September 20, 2001, whereby the blame for 9/11 was put on “a fringe form of Islamic extremism … that perverts the peaceful teachings of Islam.” Unfortunately, both positions – the first, explicitly, the second, apologetically – demonize Islam.
As rightly noted by Jack G. Shaheen in his book Reel Bad Arabs: How Hollywood Vilified a People (see also, Reel Bad Arabs – Part 1, Part 2, Part 3, Part 4, Part 5), a consistent stereotype of Arabs and their religion existed since the earliest, most obscure days of Hollywood. Perhaps, this was the continuation of European fascination with Orientalism. However, in the hands of Hollywood, it acquired a new malicious bend that increased proportionally with the number of Jewish entrepreneurs in Hollywood. Arabs were typically presented as rich and stupid, and their Western captives as victims of prejudice, manipulation and oppression. This pattern was further exploited by Zionists to include violence and acts of terrorism.
In 1993 Foreign Affairs published an article by Harvard Professor Samuel P. Huntington entitled: “The Clash of Civilizations?” that expanded into a book with the same title in 1996. The article endorsed the idea that “during the Cold War, the world was divided into the First, Second and Third Worlds.” According to Huntington, “those divisions … [were] no longer relevant”: “It is far more meaningful now to group countries not in terms of their political or economic systems or in terms of their level of economic development but rather in terms of their culture and civilization.” “It is my hypothesis that the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations.”
Amplifying the “differences among civilizations,” Huntington emphasized the role played by history, language, culture and tradition. According to Huntington, differences of religion are the most important among cultural discrepancies: “Even more than ethnicity, religion discriminates sharply and exclusively among people. A person can be half-French and half-Arab and simultaneously even a citizen of two countries. It is more difficult to be half-Catholic and half-Muslim.” Huntington identified seven or eight major civilizations including “Western, Confucian, Japanese, Islamic, Hindu, Slavic-Orthodox, Latin American and possibly African,” predicting that the most important conflict will occur “along the cultural fault lines separating these civilizations from one another”: “The fault lines between civilizations will be the battle lines of the future.”
According to Huntington, the same “fault lines” will replace the “political and ideological boundaries of the Cold War as the flash points for crisis and bloodshed”: “… Conflicts between groups in different civilizations will be more frequent, more sustained and more violent than conflicts between groups in the same civilization.” Huntington identifies these conflicts as “the most likely and most dangerous source of escalation that could lead to global wars.” “The West and the Rest” in Huntington’s prediction of future clashes amounts to a conflict between “the West and several Islamic-Confucian states.” Islam is not identified as the single source of conflict; rather it appears in juxtaposition with Confucian civilization. Yet, Huntington’s reliance on the opinions of Indian Muslim author M. J. Akbar – “The West’s ‘next confrontation’ … ‘is definitely going to come from the Muslim world” – allows him to ignore the advice of Bernard Lewis, whose article “The Roots of Muslim Rage” inspired his title.
Bernard Lewis’ statement: “We are facing a mood and a movement far transcending the level of issues and policies and the governments that pursue them. This is no less than a clash of civilizations – the perhaps irrational but surely historic reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both,” quoted by Huntington, had a continuation: “It is crucially important that we on our side should not be provoked into an equally historic but also equally irrational reaction against that rival” – that was perhaps more relevant for the argument than the emphasis on the clash of civilizations. This statement and the embedded advice were ignored by Huntington. Instead, Huntington sites historical and modern factors to promote the idea that a “bloody” clash between Western and Islamic civilizations is imminent: “Conflict along the fault line between Western and Islamic civilizations has been going on for 1,300 years.”
A superficial overview of history allows him to state that “Islam has bloody borders.” This statement, notoriously emphasizing a civilizational conflict between “Islam and the West,” became the credo of Zionists like Steven Emerson, whose crusade against Muslims conveniently took yet another turn – anti-Muslim attitudes were camouflaged as anti-terrorist sentiments. Emerson’s 1994 PBS video, Jihad in America “was faulted for bigotry and misrepresentations.” Robert Friedman accused Emerson of “creating mass hysteria against American Arabs.” Emerson accused Bill Clinton for “legitimizing self-declared ‘civil rights’ and ‘mainstream’ Islamic organizations that in fact operated as propaganda and political arms of Islamic fundamentalist movements.” He went as far as to declare that “Muslim terrorist sympathizers were hanging out at the White House.”
Conveniently ignoring the growing problem of Jewish fundamentalism in Israel and the United States (see, “The Ugly Face of the Zionist Jihad: The Halachic Guide for the Killing of Gentiles”), and typically prefacing his “diatribes” by stating that there are good Muslims and bad Muslims, Emerson blacklisted Islam by espousing in a deliberate assault against it: “The level of vitriol against Jews and Christianity within contemporary Islam, unfortunately, is something that we are not totally cognizant of, or that we don’t want to accept. We don’t want to accept it because to do so would be to acknowledge that one of the world’s great religions – which has more than 1.4 billion adherents – somehow sanctions genocide, planned genocide, as part of its religious doctrine.”
After the events of 9/11, a few of Emerson’s earlier comments acquired the status of “prophesy.” In 1994 he claimed that radical Muslims in the United States were plotting the “mass murder of all Jews, Christians and moderate Muslims.” In 1996 he attacked the Council on Foreign Relations for including “Muslim points of views” in its newsletter. And finally, in1997 he warned that “the U.S. has become occupied fundamentalist territory.”
The anti-Muslim rhetoric of the “grand inquisitor” acquires a new meaning, when one considers Emerson’s “friends.” Yigal Carmon, “a right-wing Israeli intelligence commander, who endorsed the use of torture” stayed in Emerson’s Washington apartment during his trips “to lobby Congress against Middle East peace initiatives.” A retired CIA counterterrorism specialist Vince Cannistraro said that Emerson’s allies, Pomerantz, Revell and Carmon were “Israeli-funded.” “How do I know that?” Cannistraro explained – “Because they tried to recruit me.” Cannistraro’s assertions were vehemently denied, but others suspected Israeli backing as well. Jerusalem Post of September 17, 1994 noted that Emerson had “close ties to Israeli intelligence,” Mossad, whose director reported only to the Israeli Prime Minister.
Hollywood’s groundwork was certainly useful to all that planned on instigating a clash of civilization between Muslims and non-Muslims. Huntington’s civilizational conflict between “Islam and the West” became the cornerstone of Zionist propaganda. But long before the establishment of Israel, the Zionist intellectual Maurice Samuel in his You Gentiles of 1924 polarized the Gentile and the Jewish worlds: “There are two life-forces in the world I know: Jewish and Gentile, ours and yours … Your outlook on life, your dominant reactions, are the same to-day as they were two thousand years ago. All that has changed is the instrument of expression” (pp. 19-20). Samuel admits that the “surface credo of a Jewish faith” imposed on a Gentile way of life did not make a fundamental difference: “But in the end your true nature works itself into the pattern of the borrowed faith, and expresses itself undeniably” (p. 22).
According to Samuel there is a “clear and fateful division of life – Jewish and Gentile,” with an “unsounded abyss between” them. Gentiles have a “way of living and thinking” that is distinctly different from Jews: “I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever…” (pp. 22-23).
Samuel’s description provides a classic example of a real “clash of civilizations.” The notion of a clash also fits Samuel’s final solution, based on the destruction of the existing world order: “A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. … We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own, a God-world, which it is not in your nature to build” (p. 155).
The modern equivalent of Samuel’s “God-world” and “destroyers” is religiously motivated terrorism – the accusation conveniently hurled at Muslims. After 9/11 – a false flag operation, no doubt – every Mossad-induced terrorist hoax, from shoe-bombers to crotch-bombers, is blamed on Muslims. Meanwhile, terrorist attacks on civilians of a humanitarian aid ship are dubbed as self-defence. There certainly is a clash of civilizations, witnessed by its concomitant double standard. But the clash is not between Muslims and non-Muslims, as the Zionists claim. Rather, the real clash, as Samuel described so promptly, is between Jews and Gentiles. The bogus clash, conveniently induced through tags like “Islam has bloody borders,” is of Zionist origin. It fits the Zionist strategy of demonizing Islam, and is an expedient cover for the real clash between Jews and Gentiles.
Meet the Chernicks
By Philip Weiss on September 7, 2010
A few weeks back Juan Cole created a data point to explain the neocons:
They have more assets than is visible on the surface. They have perhaps half of America’s 400 billionaires on their side.
I am deeply grateful to Cole for that assertion. Even if it’s imprecise, even if it’s off, it’s obviously based on knowledge of how the discourse works and it’s got a large truth in it: it explains the fiendish persistence inside the political establishment of neoconservatism. I wish Chris Matthews would have Cole on and ask him why he believes this, ask him who gives money to Yale and why Yale wouldn’t have Cole but Yale would have a conference that attacked Palestinian identity formation and “self-hating Jews.”
Long preamble. Politico follows the money on the Islamic center opposition campaign, though it buries the neoconservative angle, the juicy one, deep in the story, who’s funding the opposition:
there’s also big money behind the mosque opposition, as highlighted by the relationship between Horowitz’s Los Angeles-based nonprofit, Jihad Watch — the website run by Spencer “dedicated to bringing public attention to the role that jihad theology and ideology play in the modern world” — and Joyce Chernick, the wife of a wealthy California tech company founder.
Though it was not listed on the public tax reports filed by Horowitz’s Freedom Center, POLITICO has confirmed that the lion’s share of the $920,000 it provided over the past three years to Jihad Watch came from Chernick, whose husband, Aubrey Chernick, has a net worth of $750 million, as a result of his 2004 sale to IBM of a software company he created, and a security consulting firm he now owns.
A onetime trustee of the hawkish Washington Institute for Near East Policy, Aubrey Chernick led the effort to pull together $3.5 million in venture capital to start Pajamas Media, a conservative blog network that made its name partly with hawkish pro-Israel commentary and of late has kept up a steady stream of anti-mosque postings, including one rebutting attacks by CAIR against Spencer — who Pajamas CEO Roger Simon called “one of the ideological point men in the global war on terror.”..
The David Horowitz Freedom Center had a budget of $4.5 million last year, according to its tax filings, of which $290,000 came from the conservative Bradley Foundation, which also gave $75,000 to the Center for Security Policy last year. Horowitz has received an average of $461,000 a year in salary and benefits over the past three years, while Spencer has pulled in an average of $140,000, according to the center’s IRS filings.
To its credit, the Jewish Telegraphic Agency then followed up that report:
Aubrey and Joyce Chernick, Politico reported, have over the years contributed to, among other groups, the Jewish Federation Council of Greater Los Angeles; the Anti-Defamation League; the Zionist Organization of America; MEMRI, a group that distributes translations of inflammatory Arabic language material; the Investigative Project on Terrorism, a group that tracks what it depicts as the threat of radical Islam; the American Jewish Congress; CAMERA, a group that tracks what it says is anti-Israel bias in the media; the Central Fund for Israel, a clearinghouse for moneys directed to pro-settler groups; and a number of conservative think tanks.
Aubrey Chernick, additionally, was at one time a trustee of the Washington Institute for Near East Policy.
Finally, Laura Rozen also follows up on it, showing the Chernicks’ links to the Hudson Institute, Foundation for the Defense of Democracies, and…. inevitably… the Central Fund of Israel, which funds settlers in the West Bank, including their “urgent security needs,” and is administered by a 6th Avenue fabric store. Read Rozen’s list of Chernick contributions for her delicious twist on religiosity and secularism:
Similar donations in 2007 and 2006, including $190k in 2007 to the Hudson Institute; $200k in 2006 to the Zionist Organization of America, and $250k to ZOA in 2005; $60k in 2005 to the Central Fund of Israel, a U.S. nonprofit that funds settler security and other programs in Israel, and on whose board (listed in 2008 as vice president) is Itamar Marcus, who heads Palestinian Media Watch; $25k in 2005 to fund projects by Tariq Ismail at the Council for Secular Humanism (the funding for Islamic secularism contrasting with the foundation’s generous funding of Jewish religiosity, including Aish HaTorah of Los Angeles); $120k in 2005 to the Foundation for the Defense of Democracies, on whose board Chernick’s wife Joyce Chernick served.
Notice that Richard Silverstein has described Aubrey Chernick’s funding for StandWithUs, the Israel lobby group, and the neoconservative website Pajamas Media ($7 million, slightly more than the seed funding for this website) and pointing out that Jim Koshland of the Levi Strauss family was in on the deal– Silverstein speculates so that Koshland could get into the good business graces of the dynamic Chernick. Oh and Alex Kane posts on the Chernicks here.
Kabul protest demands foreign troops withdrawal
Morningstar | 06 September 2010
Around 500 citizens have rallied in central Kabul to demand the withdrawal of foreign troops from their country, chanting: “Long live Islam” and “Death to America.” The crowd outside the capital’s Milad ul-Nabi mosque listened to fiery speeches from members of parliament, provincial council deputies and Islamic clerics. Some threw rocks when a US military convoy passed.
Protesters also condemned the decision of the Florida-based Dove World Outreach church to burn copies of the Koran on church grounds to mark the ninth anniversary of the 2001 terrorist attacks in the US. They raised placards and flags emblazoned with slogans calling for the death of US President Barack Obama and held up a cardboard effigy of Dove World Outreach’s pastor Terry Jones, who made US headlines last year after distributing T-shirts that said “Islam is of the Devil.”
The US embassy in Kabul said the “United States government in no way condones such acts of disrespect against the religion of Islam and is deeply concerned about deliberate attempts to offend members of religious or ethnic groups.
“Americans from all religious and ethnic backgrounds reject this offensive initiative by this small group in Florida. A great number of American voices are protesting the hurtful statements made by this organisation,” it said in a statement.
Muslims consider the Koran to be the word of God and demand that it, along with any printed material containing its verses or the name of Allah or the prophet Mohammed, be treated with the utmost respect. Any intentional damage or show of disrespect to the Koran is considered deeply offensive.
In 2005, 15 people died and scores were wounded in riots in Afghanistan sparked by a story in Newsweek magazine alleging that interrogators at the US concentration camp in Guantanamo Bay flushed a copy of the book down the toilet to get inmates to talk. Newsweek later retracted the story.
Meanwhile, a US soldier was killed in fighting in eastern Afghanistan on Sunday, Nato has revealed. No other details were given.
The death takes the US toll to five so far this month, following the deaths of more than 220 US troops over the past three months.
Israel & The Anti-Muslim Blow-Up
August 18, 2010 — MJ Rosenberg
I don’t know why I am at all surprised that the American Right — including the Republican Party — has decided that scapegoating Muslims is the ticket to success. After all, it’s nothing new.
I remember right after 9/11 when the columnist Charles Krauthammer, now one of the most vocal anti-Muslim demagogues, almost literally flipped out in my Chevy Chase, Maryland synagogue when the rabbi said something about the importance of not associating the terrorist attacks with Muslims in general.
It was on Yom Kippur, the holiest day of the year, but that did not stop Krauthammer from bellowing out his disagreement with the rabbi. Krauthammer’s point: Israel and America are at war with Muslims and that war must be won.
It was shocking, not only because Krauthammer’s outburst was so utterly out of place but also because the man was actually chastising the rabbi for not spouting hate against all Muslims — on the Day of Atonement.
The following year, the visiting rabbi from Israel gave a sermon about the intifada that was then raging in Israel and the West Bank.
The sermon was a nutty affair that tearfully made the transition from intifada to Holocaust and back again. I remember thinking, “this guy is actually blaming the Palestinians for the suffering of his parents during the Holocaust.” I thought I had missed something because it was so ridiculous.
Then came the sermon’s ending which was unforgettable. The rabbi concluded with the words from Ecclesiastes. “To everything there is a season. A time to be born, and a time to die; a time to plant, a time to reap…A time to weep, and a time to laugh; a time to mourn, and a time to dance….”
He then looked up and said: “Now is the time to hate.”
At first, I thought I had not heard him correctly. He could not be calling on the congregation to hate. There were dozens of children in the room. It wasn’t possible.
But it was. To their credit, many of the congregants I spoke with as we left the sanctuary were appalled. Even the right-wingers were uncomfortable with endorsing hate as a virtue. Yet, the rabbi was unrepentant. I emailed him to complain and he told me that he said what he believed. Nice.
One could ask what the Middle East has to do with the vicious outbreak of Islamophobia (actually Islamo-hatred) that has seemingly seized segments of this country.
The answer is everything. Although the hate is directed at Arab-Americans (which makes it worse) it is justified by invoking [the mass media/official narrative of] 9/11, an attack [supposedly carried out] by Muslims from the Middle East.
This hate is buttressed by the hatred of Muslims and Arabs that has been routinely uttered (or shouted from the rooftops) in the name of defending Israel for decades Just watch what goes on in Congress, where liberals from New York, Florida, California and elsewhere never miss an opportunity to explain that no matter what Israel does, it is right, and no matter what Muslims do, they are wrong.
Can anyone possibly argue that such insidious rhetoric has no impact on public opinion? At the very least, it gives anti-Arab and/or anti-Muslim bias a legitimacy that other forms of hate no longer have. Bigots who hate African-Americans or Jews, for instance, feel that they must claim that they don’t. That is not the case with Muslims who can be despised with impunity.
And here the liberals are worse than the conservatives because liberals exempt Muslims and Arabs (and now Turks) from the humanitarian instincts that inform their views of all other groups. Conservatives combine their Arab-bashing with a general xenophobia…
Liberals, on the other hand, single out Muslims for contempt. They do it actively — i.e., by defending every single Israeli action against Arabs with vehement enthusiasm. And they do it passively, by refusing to evince an iota of sympathy for Muslims who suffer and die at the hands of Israelis — like the 432 Palestinian children killed in the 2008 Gaza war.
Liberals join conservatives in rushing to the floor of the House and Senate to defend the Israelis against any accusation (remember how they robotically attacked the Goldstone report on Israel’s war crimes in Gaza, not caring at about the horrors Goldstone described). And then they read their AIPAC talking points, enumerating all the terrible things Arabs have done while Israel has, Gandhi-like, consistently offered the hand of friendship. It would be laughable if the effect of all this was not so ugly.
Why wouldn’t all this hatred affect the perception of Arab-Americans too? Hate invariably overflows its containers, just like hatred of Israel sometimes crosses over into pure old-fashioned anti-Semitism.
Bottom line: it’s a witches’ brew that is being stirred up, and it is one that will no doubt produce violence. But the witches are not all on the right. Just as many liberals are stirring the pot to please some of their donors.
I’m not saying you should not blame Beck and Limbaugh for all this hate. But don’t forget to blame your favorite liberal and progressive politicians. With a few (very few) exceptions, they are just as bad.
Disney tells Muslim woman to work out back where she won’t be seen
By Josh Cain | OC Weekly | August 18 2010
As we reported earlier, a Muslim woman who works as a hostess in the Grand Californian Hotel at the Disneyland Resort was not allowed to come to work today because she was wearing her hijab, a traditional Islamic headscarf.
This was the fourth time that the woman, 26-year-old Anaheim resident Imane Boudlal, attempted to work in the headscarf. Each time, she’s been told to remove the scarf or leave.
This time, however, she showed up with some back up.

Boudlal as she attempted to go to work for the fourth time.
Boudlal was accompanied by representatives of Unite Here Local 11, a union representing hotel workers involved in a contract dispute with Disney, and the Council on American-Islamic Relations (CAIR), the rights group whose state office is in Anaheim.
She and her support team insisted that Disney did not allow her to work because of discriminatory policies against Muslims.
However, theme park officials insisted in a press release that Disney offered Boudlal “reasonable accommodations” on her request to wear the headscarf.
Boudlal said those accommodations would have forced her to work in the back of the hotel, where she wouldn’t be seen, rather than greeting guests in her job as a hostess.
“Why should I have to hide?” Boudlal asked at a press conference conveniently Unite Here and CAIR organized at the intersection of Disney Way and the driveway leading to the Grand Californian.
“I’m not here to scare anyone,” she continued. She explained that she had requested that she be allowed to wear the headscarf in a written letter to her Disney employers. When she didn’t hear back for two months, she went to work anyway in early August.
Boudlal said when she went to work wearing the hijab, her manager told her early that day she could wear the headscarf, but she was later escorted from the hotel by security.
She said she understood that the headscarf didn’t comply with the “Disney look,” but she felt she was being discriminated against because other workers were allowed to wear symbols of Christian faith, tattoos and other symbols that didn’t comply with the rules.
Basically, things don’t look very good for Disney from a public relations standpoint. It doesn’t help that Boudlal’s supporters, Unite Here, have made it known they don’t like the way Goofy and Co. do business.
Neither does CAIR, apparently. Ameena Qazi, deputy executive director and staff attorney for the group, seemed downright hostile to Disney when she stood up to speak at the press conference.
“Disney is positioning itself as a company that discriminates,” Qazi said. “I suggest [Disney] take a ride on ‘It’s A Small World,’ a ride that celebrates diversity.”
Use of Government Property to Relocate NYC Mosque Raises Serious Legal Questions
Americans United | August 18, 2010
New York Gov. David Paterson’s proposal to offer public property to relocate the so-called “Ground Zero mosque” raises serious constitutional issues and could spark litigation, says Americans United for Separation of Church and State.
“I understand that some people are not happy with the prospect of an Islamic center opening in Manhattan, but relocating it to public property raises significant legal issues,” said the Rev. Barry W. Lynn, executive director of Americans United. “Whether the governor is talking about a gift of public land or a sweetheart deal that gives one religious group a special right to purchase government property, it’s wrong.
“In America,” continued Lynn, “government does not subsidize religion or give religious groups preferential treatment.”
Controversy has flared recently over plans by a Muslim group to build an Islamic center two blocks from the site of the Sept. 11, 2001, terrorist attacks. Paterson proposed resolving the matter by offering public land elsewhere for construction of the Islamic facility.
But Paterson’s proposal is legally flawed, AU says.
Lynn pointed out that the Supreme Court has repeatedly held that government may not subsidize religious facilities. Any attempt to use public resources to relocate the Islamic center would undoubtedly lead to a legal challenge.
In addition to the U.S. Constitution, Lynn noted that New York’s constitution contains strong language barring any diversion of public resources for religious purposes. Article XI, for example, bans public support of institutions “wholly or in part under the control or direction of any religious denomination….”
Lynn urged Paterson to drop the proposal. The solution, Lynn said, is to respect the Muslim group’s right to build its center on private property using private funds.
“Local authorities in Manhattan have cleared the way for construction of the Islamic center,” Lynn said. “It’s up to the Islamic group to decide whether they want to proceed. I’m sorry that this situation has become so politicized.”
Americans United is a religious liberty watchdog group based in Washington, D.C. Founded in 1947, the organization educates Americans about the importance of church-state separation in safeguarding religious freedom.
Developer Won’t Budge On Mosque Location
By Grace Rauh | NY1 | August 17, 2010
Sharif El-Gamal is the developer behind the plan to erect an Islamic community center and mosque two blocks from the World Trade Center site.
Calls are mounting for him and the other backers to find a new home for their center, further away from the site of the September 11th terrorist attacks, but El-Gamal isn’t budging.
He is sticking with his plans to erect Park51, a 13-story center and prayer space in Lower Manhattan. He likens the project to a YMCA or Jewish Community Center, with programs open to all residents of all faiths.
“A landmark, an iconic building that will have people come and visit it from around the world,” said El-Gamal as to what he imagines. “This looks like it is going to be the most famous community center in the world.”
Some might argue that the center would be the most famous mosque in the world, but El-Gamal emphasized throughout the interview that he is building a community center, that is expected to house a swimming pool, a gymnasium, a restaurant and an auditorium.
The developer takes issue with the fact that so much has been made of the location of the project, saying it is “nowhere near the World Trade Center site.”
“Park51 is a community center. It is two blocks north of the World Trade Center site,” said El-Gamal. “In New York City, two blocks is a great distance. There are some buildings in New York that have their own zip codes. There is such a scarcity of space in New York, especially in Lower Manhattan. Keep in mind this is a small island, so we are nowhere near the World Trade Center site.”
I asked El-Gamal if he’s been surprised by the backlash against the project and the national attention it’s garnered. He chose his words carefully.
“I am surprised at the way that politics is being played in 2010. There are issues that are affecting our country, which are real issues: unemployment, poverty, the economy,” he said. “And it’s a really sad day for America when our politicians choose to look at a constitutional right and use that as basis for their elections.”
El-Gamal views the fight over the center currently raging on television and in newspapers in sweeping, historic terms.
“This is a defining moment for you and I and the First Amendment, and I see us passing this test as Americans,” he said.
Of course, the project got a boost from the White House last weekend when President Barack Obama spoke strongly in support of the developer’s right to build the center. El-Gamal says he heard the president’s remarks while he was on his way to East Hampton. He says he was blown away.
There was also word on Tuesday that Governor David Paterson is planning to meet with mosque developers to discuss moving the project. El-Gamal says that while there is no such meeting scheduled yet, he is open to talking to the governor.
He insists, however, that he is not open to moving the center.
“This is not a debate. This is not a debate. This is us as Muslim Americans giving back to our community,” said El-Gamal.
“Jesus hates Muslims”
Extremists Demonstrate Outside Mosque in CT, USA
Al Manar | August 8, 2010
About a dozen right-wing Christians demonstrated Friday outside a Fairfield Avenue mosque in Connecticut shouting anti Muslims slogans and yelling “Islam is a lie.”
“Jesus hates Muslims,” they screamed at worshippers arriving at the Masjid An-Noor mosque to prepare for the holy fasting month of Ramadan which begins next week. One extremist shoved a placard at a group of young children leaving the mosque after prayers and called them “murderers.”
Mustafa Salahuddin, an Ansonia police officer and parishioner at the mosque, calmly watched the protesters from the mosque’s parking area.
“This is unfortunate, but it’s a free country,” he commented on the protest. “But I believe Jesus would have been appalled by this. We revere Jesus the same way they do.”
Flip Benham, of Dallas, Texas, organizer of the protest, was yelling at the worshipers with a bullhorn. “This is a war in America and we are taking it to the mosques around the country,” he said.
Police arrived on the scene to separate the groups, but said no arrests were made.
The demonstrators threatened to take their protests to every mosque in the US and kept on shouting and screaming all through Friday prayers.
