Panther Power: Afeni Shakur and the “New York 21”
By Lamont Lilly | Dissident Voice | May 10, 2016
On April 2, 1969, twenty-one members of the Harlem Chapter of the Black Panther Party were formally indicted and charged with 156 counts of “conspiracy” to blow up subway and police stations, five local department stores, six railroads, and the Bronx based New York Botanical Garden.
By the early morning hours of April 3, mass sweeps were conducted city wide by combat squads of armed police. Law enforcement agencies ranging from the CIA, FBI, U.S. Marshalls and NY state police worked simultaneously to coordinate assaults on panther homes and community-based offices. After numerous raids, ten panther men and two panther women were formally arrested, processed and quickly jailed. To anyone who supported radical politics of the 1960’s, there was no doubt that the indictment of the Panther ‘New York 21’ was a political and racist frame-up to not only “disrupt, discredit and destroy,” but to utterly dismantle the Black Panther Party from the inside out.
The absurd and excessive nature of such charges were clearly mounted as a federal effort to pit chapters and regions against each other, in a manner that would totally paralyze panther party leadership. What these charges represented was a form of unprecedented legal repression, created as a structural alternative to break their stronghold, reputation and community base. For the panthers who fortunately weren’t murdered or assassinated, exiled or imprisoned, the courts became a convenient and effective form of legal lynching, a straight-jacket beyond the walls—a robbery of valuable time and resources.
Each member of the ‘New York 21’ was held on $100,000 bail, totaling over $2.1 million. It was not until January of 1970 that the first panther was able to post bail. That panther was 22 year old Alice Faye Williams, better known as Afeni Shakur.
Self-Appointed, Black Anointed
In a grueling and tedious trial, Afeni Shakur (facing 300 years of prison time) daringly chose to be her own attorney in court, partly because financial resources were already razor-thin. Afeni, however, meticulously conducted her own legal research, her own interviews, as well as in-court cross examinations – fully realizing that “she would be the one serving, not the lawyers.” She was the only panther who served as their own counsel.
Here was a small-framed impoverished black girl from the backwoods of Lumberton, North Carolina, staring down a full team of New York state prosecutors – outwitting a full cast of establishment-owned media outlets. Here was a single mother with no formal degree, going legally toe to toe with COINTELPRO.
Despite the odds, after all the surveillance, warrantless wiretapping, infiltration and frame-ups, not one shred of state’s evidence stood in court. In their undying efforts to “discredit,” it was revealed during the trial that the FBI had actually planted undercover infiltrators who, under oath, admitted their role as provocateurs.
Though the case of the Black Panther ‘New York 21’ was the longest trial in New York state history, on her own guts and wit, Afeni Shakur would successfully secure her freedom. No money. No attorney. No privilege. Pregnant with her second child, Tupac Amaru Shakur, what Afeni was able to do in that courtroom was nothing short of miraculous. Magical. Mind blowing.
On May 12 1971, after 2 years of legal proceedings, all 21 panthers were acquitted of their charges. The jury needed just a mere 45 minutes to see the truth.
Sister Soldier, Woman Warrior
Afeni Shakur may have hailed from the Black Panther Party’s, esteemed Harlem Chapter, but her roots were originally from the Black Belt South. Viciously poor, but still mobile, her family moved to the Bronx when she was 11 years. Her inquisitive affection toward the Black Nationalist scene fit right in there.
Afeni first learned of the Black Panther Party at the corner of 125th and 7th Avenue while listening to party co-founder, Bobby Seale deliver a speech. A dedicated soldier from the very beginning, Afeni always placed principle over profit, the people above her own individual desire. Black Panther Party member and ‘New York 21’ co-defendant, Dhoruba Bin Wahad very warmly remembers Afeni as, “the type of person that worked hard, who would stay up all night to get leaflets done.”
Afeni was the kind of comrade who garnered respect from both the women and the men. As former Black Panther, Jamal Joseph stated, “Afeni taught me more about being a man, more than any other man or woman.” As the only high school member of the New York 21, Joseph very often, looked to Afeni for guidance and leadership.
The name Afeni was given to her by a community elder from South Carolina, a descendant of the Yoruba tradition who chose the name Afeni meaning, “lover of the people.” And love the people is exactly what Afeni did. A dedicated community organizer, fearless warrior, activist, scholar, teacher, and real-life revolutionary, Afeni Shakur gave her life to the people, to the full embodiment of Black Power, people power, (and as the sisters say today) Black Girl Magic!
As we commemorate the mother of Hip Hop’s “Black Jesus,” let us not forget the Black woman general who indubitably blazed her own legacy, who literally offered her life as a gift to the people, who taught her son, Tupac Amaru to do the same. Farewell to the Black woman general who just joined Malcolm, Harriet, Ida. All power to the people! Black Power!
Lamont Lilly is a contributing editor with the Triangle Free Press and Human Rights Delegate with Witness for Peace and organizer with Workers World Socialist Party. He has recently served as field staff in Baltimore, Ferguson, Oakland, Boston and Philadelphia. In February 2015, he traveled to both Syria and Lebanon with Ramsey Clark and Cynthia McKinney. Follow him on Twitter @LamontLilly.
May 12, 2016 Posted by aletho | Civil Liberties, Full Spectrum Dominance, Solidarity and Activism, Timeless or most popular | Afeni Shakur, FBI, Human rights, United States | Leave a comment
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The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
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