Misunderstandings About Jerusalem’s Temple Mount
By George Wesley Buchanan | Washington Report on Middle East Affairs | August 2011

While it has not been widely published, it assuredly has been known for more than 40 years that the 45-acre, well-fortified place that has been mistakenly called the “Temple Mount” was really the Roman fortress—the Antonia—that Herod built. The Dome of the Rock and al-Aqsa Mosque are contained within these walls. The area is called the Haram Al-Sharif in Arabic.
The discovery that this area had once been the great Roman fortress came as a shock to the scholarly community, which had believed for many years that this ancient fortress was the place where the temple had been. This news was preceded by another shock, when the English archaeologist Kathleen Kenyon discovered in 1962 that the entire City of David in the past had been only that little rock ridge on the western bank of the Kidron Valley. Less than 10 years later the historian Benjamin Mazar learned that the Haram had undoubtedly been the Roman fortress.
In biblical times the Haram was not a sacred place. Instead it was the place that Orthodox Jews considered defiled and the most despised place in the world. Within these walls were found no remnants of any of the earlier temples but rather an image of Mars, the Roman god of war. The 1st century Jewish Roman historian Titus Flavius Josephus said the Romans always kept a whole legion of soldiers (5,000-6,000) there, and that there were stones in its walls that were 30 feet long, 15 feet thick, and 71/2 feet high. While excavating the area, Mazar found these very stones there in the Haram—not in the temple.
He and the local Muslims also discovered there three inscriptions, honoring the Roman leaders in the war of A.D. 66-72—Vespasian, Titus, and Silva—and Hadrian in the war of A.D. 132-135, for their success in defeating the Jews in the wars. Appropriate inscriptions for a Roman fortress, but impossible for a temple that had been destroyed in A.D. 70—65 years before the inscriptions had been made. Mazar shared these insights freely with other participants in the excavation, such as Herbert Armstrong and Ernest Martin.
Mazar also knew at once that the temple instead was stationed 600 feet farther south and 200 feet lower in altitude, on Mount Ophel, where the Spring of Siloam poured tons of water under the threshold of the temple every minute (Ezek 47:1), after which the water was distributed wherever it was needed. This marvelous little City of David was unique in having running water 3,000 years ago. Aristeas, Tacitus and 1 Enoch tell of the inexhaustible spring water system that was indescribably well developed, gushing tons of water into the temple area for sacrifices. Hezekiah’s tunnel directed water under Mount Ophel to the Pool of Siloam.
Herod’s fortress, on the other hand, was unequipped for sacrifices, because it had only 37 cisterns to provide water in the Haram.
After two violent wars with Rome, the City of David was so completely destroyed that it could not be recognized as a city. The Roman emperor Hadrian decreed that it would be used as an area where the Upper City could dump trash and garbage. It continued in that condition for hundreds of years. The Upper City developed, and people forgot what a marvelous little city this had once been. They simply guessed where strategic locations in the City of David must have been in the Upper City. Of course, this was a normal mistake.
Now, 50 years after Kenyon’s discovery, scholars like Leen Ritmeyer, Eilat Mazar and Hershel Shanks have recently written books as if no one knew that the Haram was the Roman Fortress and that Solomon’s, Zechariah’s and Herod’s temples all were located near the Spring of Siloam. Tourists are still mistakenly told that the Haram is the Temple Mount, that David’s citadel is near the Jaffa Gate, and that Mount Zion and the place where the Last Supper was held are all in the Upper City.
Israel’s antiquities authority has been digging a tunnel from under homes in the Arab East Jerusalem neighborhood of Silwan to the Western Wall Plaza. According to a recent “60 Minutes” interview, Jerusalem Mayor Nir Barkat wants to create King’s Garden, a Bible-themed tourist park “adjacent to the City of David,” which requires demolishing 22 Arab homes in Silwan. The purpose of archeology is to provide archeological insights, of course, but excavations between the City of David and the old Roman fortress (the Haram) also have an anti-Arab political agenda.
It is not likely that a fourth temple will ever be constructed, either in the City of David or in the Haram. Israel already has diverted the water formerly used for sacrifices away from the former temple area and is making the City of David into a park. Orthodox Jews would oppose having a temple in Herod’s hated fortress. Jews had no interest in the Haram until after the Crusades, when they misunderstood that it was the Temple Mount. If the temple were ever built, it would have to be placed somewhere in the Upper City or a suburb of Jerusalem—not in its former site or in the old Roman Fortress.
Because innocent Evangelical Christians in America, under the guidance of Pat Robertson, Jerry Falwell and John Hagee, have not been informed of these facts, they have thought there was some biblical or religious reason why it was necessary to destroy Islam’s third most sacred building in the world, together with the al-Aqsa mosque. It is my hope that, once Christians learn of this mistake, they will stop following Mars and Phineas (Num 25; Ps 106:30-31) and work as zealously for peace, following the teachings of Abraham, the 8th century prophets (Mica 6:8), Jesus, and Paul, as they once worked to promote war in the Middle East. This would make a tremendous difference to Jerusalem—and to the world.
George Wesley Buchanan has been a United Methodist minister since 1944 and a professor at a theological seminary since 1960, emeritus since he retired in 1991.
October 18, 2015 Posted by aletho | Deception, Ethnic Cleansing, Racism, Zionism, Timeless or most popular, Warmongering | Al-Aqsa Mosque, Dome of the Rock, Jerusalem, Palestine | 1 Comment
Israeli police smash boy’s head to the ground in Aqsa incursion
Al Akhbar | October 6, 2012
A video has surfaced showing Israeli police smashing a teenage boy’s head to the ground during an incursion into the revered Aqsa compound in Jerusalem Friday. Police had fired tear gas and stun grenades at a group of worshipers Friday protesting the entry of illegal Jewish settlers into Islam’s third holiest site earlier this week.
The video exposes further the brutality of Friday’s attack where witnesses reported several arrests and some injuries. It shows a boy being dragged across the ground, and pinned down as he screams “Khalas”, or enough. Police then punch his head against the stone floor in a swift and forceful swing of the arm.
Many youth and injured sought refuge in the Haram el-Sharif mosque, or Dome of the Rock, as police clad in black stood stationed around it during the incursion.
Reuters reported that protesters hurled stones at police during their protest, and Israeli police spokesman Micky Rosenfeld claims that one of the demonstrators tried to stab a police officer and that only one Palestinian was arrested.
Israelis have made repeated threats to demolish the Aqsa mosque, considered the third holiest site in Islam, in order to build a Jewish temple in its stead. The move would accelerate redemption, according to some Jewish religious authorities.
Some thirty illegal Jewish settlers toured the compound this week under heavy police protection, a move that has been interpreted by Palestinians as an attempt to assert Israeli claims to the site, named Temple Mount in Jewish tradition.
October 6, 2012 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Video | Dome of the Rock, Human rights, Israel, Palestine, Temple Mount, Zionism | 1 Comment
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The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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