Simon Schama’s The Story of the Jews – History Vs. Chicken Soup
Review by Gilad Atzmon | September 3, 2013
On the day we learned that the BBC’s new Middle East editor, Raffi Berg, urged colleagues to downplay Israel’s siege of Gaza, the British broadcaster launched Simon Schama’s The Story of the Jews. I have only watched the 1st episode of this new BBC 2 grandiose series. But I already learned from Schama about Jewish greatness, the formation of his people and the continuum between the ancient Israelites and their contemporary followers: Schama and his local reform Synagogue in North West London. I also learned about Jehovah, the God that was invented by the Jews to choose them over all other people.
But will Schama or the BBC manage to answer the most crucial questions to do with Jewish history and identity? Will he be able to put current Jewish politics into ‘historical’ context? Will he be able to tell us why the Jewish lobby in the USA, Britain and France push relentlessly for global conflicts in general and wars against Iran and Syria in particular? Will Schama manage to enlighten us and suggest why Jews were “Stalin’s willing executioners” as Yuri Slezkin suggests in his invaluable book The Jewish Century? Will the BBC manage to elaborate on Israeli prominent writer Sever Plocker’s confession that “some of greatest murderers of modern times were Jewish”? Will the BBC be able to elucidate the crimes committed by the Jewish State in the name of the Jewish people? Will the BBC manage to delve on Anti-Semitism, It’s History and Causes following the incredible enlightening work of Bernard Lazare or will they fall into the same trap and agree amongst themselves that something is ‘pathologically wrong with the Goyim’?
I don’t hold my breath. Schama is obviously a master of concealment. When he speaks about the ‘godless Jew’ Freud, he presents him as a refugee ‘driven out by the Nazis’ but for some reason he fails to mention Freud’s vile contempt to the Aryans in particular (which predates Nazism and the rise of Hitler) and the Goyim in general.
History becomes a meaningful event when it exchanges with the present and our imaginary future – when the past throws light on the present and the future gazes at its origin with hesitance.
The Jewish past, as we know it, is an endless chain of blood baths and holocausts. Lame Jewish history, that is all too common, is an attempt to conceal this past. Will Schama unveil the concealed? Will he or the BBC manage to reduce all those Shoas and disasters into a historical principle? Did Schama learn the only valuable lesson from his godless Jew Freud and ‘unveil the concealed’, or is he cooking another therapeutic chicken soup?
We will have to wait and see.
Israel and the Jewish lobby likely to get embroiled in Congress debate on Syria
By Gilad Atzmon | September 2, 2013
Israeli writer Chemi Shalev predicts today in Haaretz that Israel and the Jewish Lobby will be putting pressure on congressmen. In practice they will push for a war against Syria.
“Supporters of Israel will likely be told that at this critical juncture, neutrality is a luxury that neither the lobby nor the Administration can afford. Time to put up or shut up, get off the fence and spend some of the precious political capital that Israel supporters have amassed in order to fight in the Washington trenches for something that most Israelis contend is crucial to their national interests.”
And the verdict is clear, if you have a powerful Jewish lobby in you country, you don’t really need an enemy, you will end up fighting a war with no end…
Independent Media as Vehicle for Character Assassination
By Kim Petersen | Dissident Voice | August 23, 2013
Common decency demands that when someone slanders you in a public forum that you should have the right to respond in that same forum.
TRNN is an independent news network that provides thought-provoking news, analysis, and commentary. TRNN is much more than news headlines. For the greatest part, news events are reported in context and with relevant background information. This distinguishes TRNN very much from state and corporate media news. In addition, TRNN senior editor Paul Jay is very adept at playing devil’s advocate, laying out the corporate media/government line whereby guest analysts can probe and expose propaganda and disinformation.
Since criticizing the corporate media is very much like flogging a dead horse and because getting the real news out there is so important, I tend to focus my media criticism on TRNN. For instance, I criticized TRNN for parroting a corporate-state media message about North Korea (without providing relevant background information).1 Its US electoral coverage in 2008 and 2012 was fundamentally anti-democratic because of its inordinate focus on the evilist parties rather than allotting equal coverage to all parties (albeit third party coverage did increase from 2008 to 2012).
Recently TRNN has been presenting a series called “Reality Asserts Itself.” Some fine insight has been provided by Chris Hedges, Vijay Prashad, and Max Blumenthal. However, in a recent installment of the show, Blumenthal engaged in, what can best be described as, character assassination. Blumenthal’s target was the jazz musician/author Gilad Atzmon.2
At the beginning of the segment, Jay stated “some criticism of Israel is anti-Semitic.” Jay provided no examples of this. I am failing to see how criticism of a state can be construed as anti-the people. If someone criticizes the Canadian state, should he also be construed as anti-Canadian? I have heard of people who criticized the United States subsequently being denounced as anti-American, but outside of the examples of criticizing Israel or the US, I have seldom, if ever, encountered charges of being anti-the people because of criticizing the people’s state. Maybe what Jay claims could be true, but as its stands, what he has said is just an assertion.3
Blumenthal responded “some who criticize Israel are anti-Semites.” This is likeliest true. And Jay agreed.
Blumenthal continued, charging that some of Israel’s critics are neo-fascists, racists, Islomophobic, and fearful of the Other.
Then Blumenthal launched into his character assassination of Gilad Atzmon “who,” claims Blumenthal, “pretends to be an anti-Zionist but is actually just pure anti-Semitic.” Without specific examples, Blumenthal’s charge amounts to pure ad hominem. Ad hominem, as Israel critic Noam Chomsky argued, is a despicable tactic:
If someone calls you an anti-Semite, what can you say? I’m not an anti-Semite? If someone says you’re a racist, you’re a Nazi or something, you always lose. The person who throws the mud always wins because there is no way of responding to such charges.4
There’s something unsettling and peculiar in denouncing racism (holding derogatory opinions or beliefs about the entirety of a particular group – ethnic, religious, gender, national, etc.) and then engaging in, what can be labeled as, personism (holding derogatory opinions about a person based on who one believes – as opposed to knows — that person is).
Jay appeared caught-off-guard by Blumenthal’s calumny; he left the character assassination unchallenged, and he quickly moved on to the next topic.
Atzmon says Blumenthal has not read his book,5 The Wandering Who.6 Since Blumenthal did not provide evidence for his ad hominem other than hearsay, his acerbic position is mired in epistemological quicksand.
Jay also allowed his guest to denigrate historical revisionists — Holocaust deniers Blumenthal calls them. That might also be more ad hominem. The right to challenge the historical record and narrative must be inalienable, otherwise history risks becoming mere propaganda.7 Nonetheless, Blumenthal did proffer an explanation for his attack noting that historical revisionists told him they dislike Jews because they are liberals.
I have read Atzmon’s book. Unless it is racist to explore the relations among Jews and how they integrate or separate from others, view the Other, accept or oppose occupation, then the book is not anti-Semitic. There is a certain tribalism among Jews. This is true among many groups except the tribalism takes the form of allegiance to a nation state (referred to as patriotism) rather than to a pseudo ethnic/religious affiliation.
I do not need to defend Atzmon; he can do that quite well himself. What I will call for is Atzmon’s right to defend himself in the same forum.
Does TRNN want a free thinking viewership who consider the facts, analysis, and conclusions presented and arrive at their own reason-based conclusions after examining, discussing with others, cogitating over the facts, and testing the cogency of the logic? Or does TRNN want viewers who uncritically accept what is said on their reports as gospel? It must not be the latter as this would thoroughly undermine the raison d’être of The Real News Network.
Consequently, since TRNN has allowed its program to be used as a vehicle for character assassination, it is incumbent on an ethical, professional, self-respecting, viewer-respecting news organization to allow the maligned Gilad Atzmon a chance at an on-air rebuttal.
- See Kim Petersen, “Independent Media as Mouthpiece for Centers of Power,” Dissident Voice, 28 May 2010.
- See “Israel, Anti-Semitism, and Negotiations Without End,” TRNN, 22 August 2013.
- During this episode of “Reality Asserts Itself,” Jay and Blumental both disdained, and rightfully so, anti-Semitism, anti-Arabism, Islamophobia, Zionism, and racism in general.
- From Mark Achbar and Peter Wintonick’s documentary Manufacturing Consent: Noam Chomsky and the Media NFB, 1992. Cited in Kim Petersen, “Anti,” Dissident Voice, 6 April 2004.
- Gilad Atzmon, “Max Blumenthal on Anti Semitism, Neo Fascists and Gilad Atzmon (Amusing As Well As Tragic),” 22 August 2013.
- See review.
- See Kim Petersen, “Progressivism, Skepticism, and Historical Revisionism: The Inalienable Right to Question History,” Dissident Voice, 19 December 2005.
Kim Petersen can be reached at: kim@dissidentvoice.org.
Max Blumenthal on Anti Semitism, Neo Fascists and Gilad Atzmon (Amusing As Well As Tragic)
The campaign against me and my work fell apart a while ago. I assume that my Jewish detractors came to realise that I enjoy their attention and use it to affirm my criticism of their tribal and exclusivist identity politics.
But yesterday I had a nostalgic moment reading Max Blumenthal dissing me publicly. When Blumenthal was asked about Israeli critics he ended up talking about the vile ‘anti Semites’, ‘neo Fascists’ and the ‘racists’ in the movements. Interestingly enough, he failed to remember any name but one – Gilad Atzmon.
Atzmon is a “pure anti Semite who believes that all of the problems of Israel flow not from colonialism but from Judaism.” said Blumenthal.
Apparently, not buying into the clumsy ‘colonial paradigm’ makes me into a ‘neo Fascist’, ‘anti Semite’ and a ‘racist’.
It is obviously clear that Blumenthal didn’t read a single word by me. I naively believe that if someone insists to criticise my work, he or she better spend some time to read me first. It is an established fact that Palestinian activist Ali Abunimah also called for my disavowal while admitting to Prof. Norton Mezvinsky that he has never read a single word by me. Tragically enough, the fear of intellectual exchange and open discourse is endemic within the Jewish progressive ghetto but also within some quarters of the solidarity movement.
However, those who are even mildly familiar with my thoughts know that Blumenthal reacts out of hysteria rather than knowledge. My scholarship is not concerned with Judaism (the religion) nor am I referring to Jews (the people). I am critical of Jewish Identity politics and Jewish ideology. I elaborate on Jewish-ness and Jewish culture as opposed to Judaism. Race, genetics or biology have never been part of my study. If anything, I am critical largely of Jewish secular politics and culture rather than the Jewish religion.
I am indeed critical of the ‘colonial paradigm’ which Blumenthal adheres to. Colonialism is defined traditionally as a material exchange between a settler state and a mother state. Israel is clearly a settler state, however, it is far from being clear what is its ‘mother state’. Is it the USA, Britain or actually the Jewish people? In fact I argue adamantly that the colonial paradigm is there to divert the attention from the embarrassing fact that the Jewish State being racially driven, nationalist and expansionist is actually closer in its political nature to Nazi Germany rather than to South Africa. I guess that Max Blumenthal, who operates within Jews-only political cells doesn’t like this equation. Yet, such an argument doesn’t make me into a neo Fascist or an anti-Semite. If anything, it secures my status as an out-spoken observant mind.
Unlike Blumenthal and his comrades, I also believe that if Israel defines itself as the Jewish State, we are more than entitled to verify what its Jewishness stands for. Does this make me into a racist? I guess that the huge lists of scholars and humanists who decided to endorse my work didn’t think so.
But I also believe that since Max Blumenthal identifies politically as a secular Jew who operates within Jews-only political cells (and even signs on ‘Jewish letters’, as he himself admits), is actually a legitimate case study of Jewish tribal political operation.
Sooner or later Blumenthal and his comrades will have to make an effort and tell us what their ‘Jewishness’ stands for. Is it a love of chicken soup they share, or is it something more profound?
Being an expert on the matter and an avid reader of Jewish history, I know pretty well why Blumenthal is tormented by my work. Jewish hegemony within radical movements always backfired. My work indeed exposes an intrinsic dishonest element within the Jewish Left in general and Jewish anti Zionism in particular. I guess that the vastly growing popularity of the descriptive abbreviation AZZ (Anti Zionist Zionists), only suggests that Blumenthal & Co have a good reason to panic. In The Wandering Who I give this very panic a name – Pre Traumatic Stress Disorder (Pre – TSD).
I would like to take this opportunity and advise Blumenthal that killing the messenger is not going to rescue his cause: it would only attribute him the characteristics of just another Judas and he has himself to blame for it.
London Declaration on Anti-Semitism – a Glimpse Into Jewish Phobia
Introduction by Gilad Atzmon | June 5, 2013
Below you will find the London Declaration on Antisemitism followed by a great analytical deconstruction by Stuart Littlewood.
The declaration doesn’t leave much room for doubt, Israel and its Lobby are in a state of panic. The London Statement is a clear attempt to stop discussion on issues to do with Jewish past, the Holocaust, the Jewish State and its Jewish nature.
Interestingly enough, the declaration provides us with an insight into Zionist projection. Far from being a universal statement, the declaration is primarily concerned with anti-Jewish discrimination. The declaration is a brutal and crude attempt to interfere with freedom of expression that is still regarded by some as a precious human value.
The declaration is full of logical flaws. Here is one example. Though Israel defines itself as the Jewish State, the declaration calls to stop those who “target the State of Israel as a Jewish collectivity” (1). I guess that the meaning of it is simple. Israel is happy to define itself as a Jewish State but it doesn’t like to be defined as such by others.
The declaration calls “national governments, parliaments, international institutions… to affirm democratic and human values, build societies based on respect and citizenship and combat any manifestations of antisemitism and discrimination.” I would expect the Israeli Government to follow this call and to make sure that Israel, once and for all, becomes a ‘state of its citizens’ and succumb to principles of ‘human values’ and true democracy, because at the moment Israel is still a ‘Jewish State’ and its legal system discriminates non-Jews.
The declaration is an attempt to seal Jewish past “Governments must challenge any foreign leader, politician or public figure who denies, denigrates or trivialises the Holocaust” (3). It is obviously clear that some Jews don’t like it when gentiles look into their past. But the question is why? Is there something secretive in Jewish past? The declaration also fails to define exactly what denial, denigration or trivialization may entail.
I guess that the desperate appeal to law and international community is taking place now because Israel and its supporters grasp that the tide has changed. -resentment towards Israel and its lobbies cannot be contained anymore.
I guess that Israel and its Lobby better learn to self-reflect rather than attempting to silence criticism.
http://www.antisem.org/london-declaration/
The London Declaration on Combating Antisemitism, signed by some of the worlds leading parliamentarians, represents a new era in global cooperation in the fight against antisemitism.
Parliamentarians wishing to sign the declaration should click here
The London Declaration on Combating Antisemitism
Preamble
We, Representatives of our respective Parliaments from across the world, convening in London for the founding Conference and Summit of the Inter-parliamentary Coalition for Combating Antisemitism, draw the democratic world’s attention to the resurgence of antisemitism as a potent force in politics, international affairs and society.
We note the dramatic increase in recorded antisemitic hate crimes and attacks targeting Jewish persons and property, and Jewish religious, educational and communal institutions.
We are alarmed at the resurrection of the old language of prejudice and its modern manifestations in rhetoric and political action -against Jews, Jewish belief and practice and the State of Israel.
We are alarmed by Government-backed antisemitism in general, and state-backed genocidal antisemitism, in particular.
We, as Parliamentarians, affirm our commitment to a comprehensive programme of action to meet this challenge.
We call upon national governments, parliaments, international institutions, political and civic leaders, NGOs, and civil society to affirm democratic and human values, build societies based on respect and citizenship and combat any manifestations of antisemitism and discrimination.
We today in London resolve that;
Challenging Antisemitism
1. Parliamentarians shall expose, challenge, and isolate political actors who engage in hate against Jews and target the State of Israel as a Jewish collectivity;
2. Parliamentarians should speak out against antisemitism and discrimination directed against any minority, and guard against equivocation, hesitation and justification in the face of expressions of hatred;
3. Governments must challenge any foreign leader, politician or public figure who denies, denigrates or trivialises the Holocaust and must encourage civil society to be vigilant to this phenomenon and to openly condemn it;
4. Parliamentarians should campaign for their Government to uphold international commitments on combating antisemitism -including the OSCE Berlin Declaration and its eight main principles;
5. The UN should reaffirm its call for every member state to commit itself to the principles laid out in the Holocaust Remembrance initiative including specific and targeted policies to eradicate Holocaust denial and trivialisation;
6. Governments and the UN should resolve that never again will the institutions of the international community and the dialogue of nation states be abused to try to establish any legitimacy for antisemitism, including the singling out of Israel for discriminatory treatment in the international arena, and we will never witness – or be party to -another gathering like the United Nations World Conference against Racism, Racial Discrimination, Xenophobia and other related Intolerances in Durban in 2001;
7. The OSCE should encourage its member states to fulfil their commitments under the 2004 Berlin Declaration and to fully utilise programmes to combat antisemitism including the Law Enforcement programme LEOP;
8. The European Union, inter-state institutions, multilateral fora and religious communities must make a concerted effort to combat antisemitism and lead their members to adopt proven and best practice methods of countering antisemitism;
9. Leaders of all religious faiths should be called upon to use all the means possible to combat antisemitism and all types of discriminatory hostilities among believers and society at large;
- The EU Council of MinistersProhibitions
- Governments
- Parliamentarians should legislate effective Hate Crime legislation recognising “hate aggravated crimes” and, where consistent with local legal standards, “incitement to hatred” offences and empower law enforcement agencies to convict;
- Governments that are signatories to the Hate Speech Protocol of the Council of Europe ‘Convention on Cybercrime’ (and the ‘Additional Protocol to the Convention on cybercrime, concerning the criminalisation of acts of a racist and xenophobic nature committed through computer systems’) should enact domestic enabling legislation; Identifying the threat
- Parliamentarians should return to their legislature, Parliament or Assembly and establish inquiry scrutiny panels that are tasked with determining the existing nature and state of antisemitism in their countries and developing recommendations for government and civil society action;
- Parliamentarians should engage with their governments in order to measure the effectiveness of existing policies and mechanisms in place and to recommend proven and best practice methods of countering antisemitism;
- Governments should ensure they have publicly accessible incident reporting systems, and that statistics collected on antisemitism should be the subject of regular review and action by government and state prosecutors and that an adequate legislative framework is in place to tackle hate crime;
- Governments must expand the use of the EUMC ‘Working Definition of antisemitism’ to inform policy of national and international organisations and as a basis for training material for use by Criminal Justice Agencies;
- Police services should record allegations of hate crimes and incidents -including antisemitism -as routine part of reporting crimes;
- The OSCE
- Education, awareness and training
- Governments
- Governments
- The Council of Europe should act efficiently for the full implementation of its ‘Declaration and Programme for Education for Democratic Citizenship based on the Rights and Responsibilities of the Citizens’, adopted on 7 May 1999 in Budapest;
- Governments should include a comprehensive training programme across the Criminal Justice System using programmes such as the LEOP programme;
- Education Authorities
Community Support
- The Criminal Justice System should publicly notify local communities when antisemitic hate crimes are prosecuted by the courts to build community confidence in reporting and pursuing convictions through the Criminal Justice system;
- Parliamentarians
Media and the Internet
- Governments should acknowledge the challenge and opportunity of the growing new forms of communication;
- Media Regulatory Bodies should utilise the EUMC ‘Working Definition of antisemitism’ to inform media standards;
- Governments should take appropriate and necessary action to prevent the broadcast of antisemitic programmes on satellite television channels, and to apply pressure on the host broadcast nation to take action to prevent the transmission of antisemitic programmes;
- The OSCE should seek ways to coordinate the response of member states to combat the use of the internet to promote incitement to hatred;
- Law enforcement authorities should use domestic “hate crime”, “incitement to hatred” and other legislation as well as other means to mitigate and, where permissible, to prosecute “Hate on the Internet” where racist and antisemitic content is hosted, published and written;
- An international task force
Inter-parliamentary Coalition for Combating Antisemitism
- Participants will endeavour to maintain contact with fellow delegates through the working group framework, communicating successes or requesting further support where required;
- Delegates
Please click the links below for French, German & Spanish translations.
The London Declaration on Combating Antisemitism (FR)
The London Declaration on Combating Antisemitism (GER)
The London Declaration on Combating Antisemitism (SPA)
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London Declaration on Anti-Semitism: Seeking to Criminalize Criticism of Israel
Criticism of Israel cannot be regarded as anti-Semitic.
By Stuart Littlewood | June 4 2013
Australian federal and state MPs have been indulging in an orgy of anti-anti-Semitism by signing en masse the London Declaration on Combating Anti-Semitism. Over 100 have put their mark on it.
The Israeli newspaper Haaretz reports that even more of the nation’s 226 federal parliamentarians in Canberra are expected to sign up, and all 105 federal Liberal MPs and senators have done so.
About 300 other lawmakers from some 60 countries have also signed, according to a spokesperson from the Inter-parliamentary Coalition for Combating Anti-Semitism. Fifty of these are Canadians, 18 are British, six are Israeli and two are American (what, only two?).
Moreover, last month Australia’s Julia Gillard became the fourth prime minister to sign, after Britain’s Gordon Brown and David Cameron, and Canada’s Stephen Harper, who in 2010 signed the Ottawa Protocol, reaffirming the London Declaration.
The Stooges’ Pledge
So what exactly have they put their names to? The full document can be found here. It seeks to “draw the democratic world’s attention to the resurgence of anti-Semitism as a potent force in politics, international affairs and society”.
The authors of this one-sided treatise (the aforementioned Inter-parliamentary Coalition for Combating Anti-Semitism) want their 34 “commandments” enforced by all the big battalions – national governments, parliaments, international institutions, political and civic leaders, non-governmental organizations and civil society.
In the process, of course, efforts to expose the tightening noose of Zionism on those very same areas of politics, international affairs and society, will be stifled.
Commandment no.1 states that “Parliamentarians shall expose, challenge, and isolate political actors who engage in hate against Jews and target the state of Israel as a Jewish collectivity”.
Oh dear, how confusing. Here I was foolishly thinking the state of Israel was indeed some sort of Jewish collective since its founding document says:
“We, members of the People’s Council, representatives of the Jewish community of Eretz Israel and of the Zionist movement hereby declare the establishment of a Jewish state in Eretz Israel,to be known as the State of Israel. The State of Israel will be open for Jewish immigration and for the Ingathering of the Exiles… We appeal to the Jewish people throughout the diaspora to rally round the Jews of Eretz-Israel in the tasks of immigration and upbuilding…”
Commandment no.6 states that “Governments and the UN should resolve that never again will the institutions of the international community and the dialogue of nation states be abused to try to establish any legitimacy for anti-Semitism, including the singling out of Israel for discriminatory treatment in the international arena…”
In other words, mustn’t pick on, criticize or punish Israel for its horrendous crimes. It’s an old tune.
Commandment no.24 states that “Education authorities should ensure that freedom of speech is upheld within the law and to protect students and staff from illegal anti-Semitic discourse and a hostile environment in whatever form it takes including calls for boycotts”.
But what exactly constitutes “illegal anti-Semitic discourse”? And is this an attempt to make boycotting illegal? Surely, that would be an infringement of personal and civil liberty.
Commandment no.29 states that “Governments should take appropriate and necessary action to prevent the broadcast of antisemitic programmes on satellite television channels, and to apply pressure on the host broadcast nation to take action to prevent the transmission of antisemitic programmes.”
The heavy hand of state censorship rides again.
“A Flawed Document”
There is good, sensible stuff in the declaration but it is laced with neurotic nonsense. The above are just a few examples. Readers will find more to annoy them when they see the full text, including its hectoring tone, and may feel the whole thing trespasses too far on their personal discretion and good sense.
To their credit two Australian Green MPs, John Kaye and David Shoebridge, have publicly refused to sign the declaration, saying that the document,
“wrongly conflates valid criticism of the state of Israel with anti-Semitism” and is “an unacceptable slander on those of us who speak up for the rights of the Palestinians. Criticism of the state of Israel… that is motivated by concern for a people dispossessed of their land, the consequences of a state that is founded on a religion or ethnicity or the actions of a government that ignores UN resolutions, is a valid contribution to public discourse.”
They add: “It is a tragedy that the London Declaration is a flawed document. The fundamental intent – to combat and end irrational hatred against a people – is too important to be subverted by the political objectives of Zionism.”
They further argue:
“When people of goodwill express their opposition to Israeli soldiers routinely humiliating Palestinians at checkpoints, the construction of an apartheid-style segregation wall through the West Bank or the brutal use of Israeli military force against civilians in Gaza, their motivation is not to denigrate the Jewish people but to highlight injustices perpetrated on the Palestinian people.”
Is there a working definition of anti-Semitism? According to the European Forum on anti-Semitism,
“Anti-Semitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of anti-Semitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
For example….
Making mendacious, dehumanizing, demonizing or stereotypical allegations about Jews as such or the power of Jews as collective – such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.
When did fact become myth? Is Jewish ownership of large sections of the media a myth? Is the subservience of the American Israel Public Affairs Committee (AIPAC) and the US government to Israel a myth? Is repeated interference in church affairs by Jewish groups a myth?
Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
Legitimate worries over dual loyalty are here to stay.
There’s more to chew on in this part of the document:
Examples of the ways in which anti-Semitism manifests itself with regard to the state of Israel taking into account the overall context could include:
-Denying the Jewish people their right to self-determination, e.g. by claiming that the existence of a state of Israel is a racist endeavour.
-Applying double standards by requiring of it a behaviour not expected or demanded of any other democratic nation.
-Using the symbols and images associated with classic anti-Semitism (e.g. claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
-Drawing comparisons of contemporary Israeli policy to that of the Nazis.
-Holding Jews collectively responsible for actions of the state of Israel. However, criticism of Israel similar to that leveled against any other country cannot be regarded as anti-Semitic.
Self-determination? The Israelis have denied the Palestinians their right to self-determination for decades and just recently opposed their moves towards statehood. And let’s get this straight: critics require from Israel only the same standards of behaviour expected of other countries, i.e. conformity with international law, proper respect for humanitarian law and acceptable standards of justice. This is core.
Furthermore, the state of Israel is always welcome to demonstrate to the world that it is not a racist endeavour after all. Wanted: a declaration against irrational hatred of all kinds, not just anti-Semitism
So, are you entirely comfortable with these “commandments”? Would you brandish the blue pencil or eagerly sign up like those fine, thrusting parliamentarians in Australia and Canada – and Brown and Cameron?
What’s the alternative? It seems to me that some Jews would do well to examine their own thoughts and deeds before pleading a special case. Tackling anti-Jewish hatred is a priority but not the only one. Hatred of non-Jews also needs to be curbed, and I’m thinking especially of the Israelis’ Arab neighbours – Christian and Muslim – whose lands, homes and resources they have stolen, whose economy, wellbeing and livelihoods they daily trash, and whose freedom, security and dignity they have long denied. This hatred often spills over into cruelty, murder and other atrocities such as out-and-out military assaults and mass bombing of civilians and infrastructure essential to life.
So here’s a suggestion for the promoters of both documents. Please delete the word “anti-Semitism” from the title and redraft to make it a fair and balanced undertaking against irrational hatred of all kinds.
That, hopefully, would earn universal support. Note the word “earn”. Reasonable, sensible people won’t be pushed and shoved.
It is astonishing how any self-respecting lawmaker could wholeheartedly subscribe to the declaration as it stands.

