Baroness Ashton and Jewish Sensitivities
By Gilad Atzmon | March 21, 2012
The European Union’s High Representative for Foreign Affairs and Security Policy was criticised yesterday for comparing the killing of three children and a rabbi in a shooting attack in France to the situation in Gaza.
At the “Palestine refugees in the changing Middle East” conference in Brussels, Baroness Ashton, described the murders in Toulouse as a “terrible tragedy”, but she then added: “When we see what is happening in Gaza and in different parts of the world – we remember young people and children who lose their lives.”
Seemingly some prominent Jewish and Israeli leaders couldn’t agree less. For them Jewish suffering exceeds all other suffering and Palestinian’s in particular.
The London Jewish Chronicle quoted some of the outraged critics. “Even when read in context, Ashton’s words are beyond unacceptable,” said Oliver Worth, the British chairman of the World Union of Jewish Students. He said they were “truly outrageous and revolting” and called for her to resign because she had “lost all credibility”. And yet, Mr Worth fails to explain why is it “outrageous and revolting” to equate Jewish suffering with Palestinian one.
“Baroness Ashton’s remarks were both crass and wholly inappropriate,” said the chief executives of the Board of Deputies, yet he also fails to provide any reasoning.
“There is absolutely no equivalence between the situation in Gaza and the cold and callous murder of Rabbi Jonathan Sandler and the three children,” said Stefan Kerner, director of public affairs for the Zionist Federation. And I wonder why there is no ‘equivalence’, is it because the Jews are yet to withdraw from Toulouse? Or may be Mr Kerner actually expects the French to withdraw from Toulouse and to leave it to Rabbi Sandler and a few other Jews. I obviously find it really difficult to follow the Zionist logic anymore.
The Rabbi added: “For a person in Baroness Ashton’s position to even consider her comments appropriate is disgraceful. She should withdraw her statement immediately and apologise unreservedly for the offence that she has caused.” And I wonder why is it offensive to Jews when someone equates their grief with Goyim’s suffering. Does the Rabbi really believe that Jewish suffering is somehow superior?
Avigdor Lieberman, Israel’s Foreign Minister, said he viewed her remarks as “inappropriate”. He said he hoped that she “re – examines and retracts them”. And I wonder, what kind of a retraction would please the Israeli Government. Do they really expect Baroness Ashton to accept that Jewish suffering is the ultimate form of human grief?
Israeli war criminal as well as Opposition leader Tzipi Livni also, attempted to offer some reasoning. She described Ashton’s remark as “reprehensible, infuriating, and wrong” to draw any link “between the murder of children in Toulouse and the massacre Assad is leading in Syria and the situation in Gaza”. Livni may be right for a change, the crime committed in Gaza by the Jewish State in the name of the Jewish People is indeed unique in the history of brutality. Also the fact that 94% of the Israeli Jewish population supported IDF genocdial tactics at the time of operation Cast Lead is also very unique. Israel’s war crimes are indeed uniquely cruel and beyond comparison.
But Livni didn’t just stop there, she tried to qualify her statement. “A hate crime or a leader murdering his people is not like a country fighting terror, even if civilians are hurt.” According to Lvini, the Baroness had failed to make “the appropriate moral distinction”. To start with we do not know yet what led to the tragic event in Toulouse. However, the fact that Israel defines the Palestinians as “terrorists” is yet to provide the Jewish State with an moral excuse to slay the indigenous people of the land and to abuse every possible human right.
I guess that we are all becoming impervious to Jewish political logic. But maybe this is another symptom of the Zionification of our reality. From now on we are expected to obey.
March 21, 2012 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Subjugation - Torture | Baroness Ashton, Catherine Ashton, Gaza, High Representative of the Union for Foreign Affairs and Security Policy, Toulouse, Tzipi Livni, World Union of Jewish Students | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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