Aletho News

ΑΛΗΘΩΣ

Challenging Racism isn’t Anti-Semitic

By Yves Engler | Dissident Voice | April 22, 2017

Weirdly, even some self-declared “anti-fascists” who claim to be intent on “punching Nazis” get uncomfortable when you criticize the Jewish Defense League.

In an incident akin to Canadians organizing to thwart freedom riders during the US civil rights movement, the Toronto-based JDL organized a mob that attacked protesters at last month’s American Israel Public Affairs Committee conference in Washington DC. Over the past decade the JDL has built itself up by aggressively harassing pro-Palestinian activists in Toronto, which has won them active or passive support from much of the Jewish establishment, dominant media and the city’s broader power structure. As I was slandered for discussing in a previous article, JDL Toronto is now seeking to export their extremist ideology to the USA and is building neo-fascist alliances focused on bashing Muslims in Toronto.

Until recently liberals largely treated JDL thuggery with kid gloves. For many years the former head of the Canadian Jewish Congress, Bernie Farber, gave the group political cover. The same can be said for former Canada-Israel Committee board member Warren Kinsella, who spoke at a JDL meeting in 2009. These prominent liberals supported JDL intimidation of Palestinian solidarity activists. But, they are now uncomfortable with the group’s racism against Canadian Muslims and ties to other more marginal white supremacist groups such as the English Defence League and Soldiers of Odin.

Incredibly, some people on the “left” also seem to share this opinion. Alex Hundert says it’s anti-Semitic to challenge the JDL if you’re not Jewish or Muslim. In response to my article on the JDL, he tweeted “If ur neither jewish nor muslim, and obsessed w@JDLCanada, ur definitely an anti-Semite.” He added that “a small group of Kahanist [JDL] extremists banding together can’t b excuse for Engler to target Jewish ‘Establishment.’” And to make sure no one was confused about his opinion of my article he slandered me directly, writing “I wish I had the energy to actually take on antisemites like Engler.”

Two weeks earlier some other self-described leftists became similarly defensive when an activist posted a picture in an anti-racist Facebook group of a man wearing a JDL jacket with their arm around somebody in a Soldiers of Odin jacket. A tag was added to the picture of the Toronto rally saying, “JDL and Soldiers of Odin: this has the making of a hilarious sitcom.”

A number of individuals in the forum criticized making light of the growing alliance between the JDL and Soldiers of Odin as a threat to Jews, not to the Muslims or People of Colour mostly targeted by those groups. One person wrote, “I feel really uncomfortable about this being made into a joke. … as a Jew this is less hilarious to me and more shameful – and scary, because it gives leftists ammunition against Jews and puts us in further danger.” Another individual on the private leftist anti-racism forum wrote, “this is exactly what i was afraid of – now in order to be considered one of the ‘good jews’ i have to repudiate the JDL loudly and vocally and make sure no one thinks i’m a zionist, or else no one on the left will protect me.”

While sympathetic to individuals working out their conflicted loyalties and testing their political positions, it is important to note no one was asked to “repudiate” anything in the Facebook group. And it should go without saying that anti-racist leftists would have no qualms denouncing an organization the FBI labeled “a right-wing terrorist group” in 2001.

Sensitivity towards criticism of the JDL undermines both Palestinian solidarity activism and work to counter the group’s role in rekindling fascism in the city.

But perhaps people are confused by their limited knowledge of history. Weren’t Jews the victims of fascism? It’s counter-intuitive that Jews – though some leading members of the JDL may not be Jewish – would play an important role in reviving white supremacist/fascist politics in Toronto.

But, historically, some Jews did support and even help build the original fascism. In A History of Fascism, 1914–1945 Stanley Payne writes:

The Fascist movement was itself disproportionately Jewish — that is, Jews made up a greater proportion of the party at all stages of its history than of the Italian population as a whole. Five of the 191 sansepolcristi who had founded the movement in 1919 had been Jewish, 230 Jewish Fascists had participated in the March on Rome, and by 1938 the party had 10,215 adult Jewish members.

Labeling Margherita Sarfatti “The Jewish Mother of Fascism”, Ha’aretz described Benito Mussolini’s favoured and most influential mistress this way:

The aristocratic, intellectual and ambitious wife of wealthy Zionist lawyer Cesare Sarfatti, and mother of their three children, did not only share her bed with Il Duce. She also helped him forge and implement the fascist idea; she contributed advice — and Sullivan says, money — to help organize the 1922 March on Rome in which Mussolini seized power.

Additionally, Francisco Franco received support from many Moroccan Jews when he sought to oust Spain’s Republican government in 1936 and some prominent figures in Portugal’s small Jewish community backed António de Oliveira Salazar. Early on a small number of German Jewish fascists even backed Hitler. The Association of German National Jews, for instance, supported the Nazis.

Hitler’s efforts to eliminate European Jewry obviously discredited fascism in the eyes of most Jews. But, Israeli politics has seen a surge of supremacist neo-fascism in recent years, which has strengthened the JDL in Toronto.

Another explanation for why people don’t associate Jews with fascism/white supremacy is a perception that Jews are an “oppressed community”, as Anne Frank Center director Steven Goldstein recently put it on Democracy Now. But, Canadian Jews are widely viewed as white and the community is well integrated into Toronto’s power structures. Possibly the best placed of any in the world, the Toronto Jewish community faces little economic or political discrimination and has above average levels of education and income.

As such, a militant group ‘representing’ Toronto Jewry would tend to be “supremacist” rather than “defensive”. To understand this point it may help to consider similar types of groups/actions.

No matter one’s opinion about their tactics, it wasn’t supremacist when Montréal feminists aggressively disrupted Roosh V last year since the “pro-rape” blogger crassly reinforces patriarchy. Ditto for a Black Panther Party patrol. The English Defence League, on the other hand, is a supremacist organization because those it claims to be “defending” – white, English, people – actually dominate that country.

Considering their minority religious status, the history of anti-Jewish prejudice and continued cultural (if not structural) anti-Semitism, the “supremacist” character of the JDL isn’t as clear-cut as in the case of the EDL. But, when it comes to the Palestinian struggle the JDL is an entirely supremacist organization. On that issue the JDL acts as the thuggish tool of the Israeli nationalist Jewish establishment, which themselves operate within a decidedly pro-Israel Canadian political culture.

Despite film of JDL thugs beating a 55-year-old Palestinian professor and a younger Jewish activist, the Centre for Israel and Jewish Affairs couldn’t bring itself to criticize the attacks. CIJA spokesperson Martin Sampson responded to a National Post inquiry by simply stating, “the approach adopted by the JDL is not reflective of the mainstream Canadian Jewish community.”

But, where does the JDL get its funds? Why has it been allowed to march in Toronto’s annual Walk with Israel? Why has it been allowed to recruit in Jewish schools? CIJA, B’nai B’rith and the other Zionist organizations that have enabled the JDL should be pressed to answer for its violence.

Palestinian solidarity activists should also exploit the tension between those who back the JDL’s anti-Palestinian posture, but oppose its alliances with fascist/white supremacist organizations. We must consistently point out that if you are against all forms of racism, including anti-Semitism, you must oppose all forms of fascism. History points to where that leads.


Yves Engler is the author of A Propaganda System: How Canada’s Government, Corporations, Media and Academia Sell War and Canada in Africa: 300 years of aid and exploitation.

April 23, 2017 Posted by | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | , , , | 1 Comment

Leader of France’s Jewish Defence League on run in Israel after conviction in Paris

MEMO | June 1, 2016

The leader of France’s Jewish Defence League was on the run in Israel on Wednesday after receiving a prison sentence for violent gang attacks in Paris, according to a MEMO source in Paris.

Joseph Ayache, 30, was convicted on Tuesday night alongside three accomplices by the 14th Chamber of the Paris Correctional Court.

All four defendants were self-confessed members of the far-right JDL, which is banned in both Israel and the USA for its links to terrorism.

Despite this, it is extremely active in France, where its yellow-and-black clenched fist flags are frequently seen at rallies in cities such as Paris and Marseille.

Ayache, who has previous convictions for racist violence, mainly against French Muslims, was found guilty of leading “extremely violent and coordinated attacks” against pro-Palestine activists in Paris.

These ranged from punishment beatings to issuing anonymous terror threats by phone or email, and were aggravated by the use of potentially lethal weapons.

Steve Bismuth, 27, Daniel Benassaya, 30, and Laurent Cashauda, 20, all turned up in court, but Ayache stayed away, insisting he feared for his life outside Israel, where he is known to have served with the military.

Video shows a Jewish Defence League vigilante pouring red paint over the head of Muslim politician Houria Bouteldja, 43

The court heard how the defendants, who insisted they were “fighting back against rising anti-Semitism”, carried out a series of “degrading and vicious” assaults against mainly women in 2012.

These included setting up a bogus interview with the Muslim politician and anti-racism campaigner Houria Bouteldja, 43, and then pouring a tin of red paint over her head.

Victims also included anti-Zionist Jews, such as 68-year-old Olivia Zemor, co-founder of the Euro-Palestine group. Mrs Zemor told the Paris court that the JDL used a “highly toxic substance” to “defile” her and that she also received calls threatening her granddaughter.

The JDL vigilantes wore hoodies to hide their identities during the attacks, but filmed them, and then placed propaganda videos on YouTube, said prosecutors.

Barrister Dominique Cochain said: “They [the attacks] were meticulously organised by Ayache and left victims injured, scared and utterly humiliated.”

There is no extradition treaty between Israel and France, meaning Ayache, described in court as “one time chief of the JDL” will escape his year in prison if he stays in the Middle East.

Benassaya and Kashauda each received a six month suspended sentence for aggravated violent acts, while Bismuth received a fine equivalent to around £700 for posting videos on social media.

Video shows Jewish Defence League rioting in Paris, while chanting “F*** Palestine

Olivia Zemor and Houria Bouteldja were awarded damages equivalent to around £15000 combined, and court costs.

In March this year, six other JDL members were jailed in Paris over an attack targeting a fundraising event for Gaza. The defendants used iron bars, baseball bats and bike chains during the attack, deliberately targeting anybody who looked like a Muslim.

June 1, 2016 Posted by | Ethnic Cleansing, Racism, Zionism, Timeless or most popular, Video | , , , , , , | Leave a comment

6 Jewish vigilantes jailed for Paris attack on Gaza fundraiser

MEMO | March 19, 2016

Six Jewish vigilantes were jailed in Paris yesterday over a “savage gang attack” targeting attendees at a fundraising event for Gaza in 2009 in the French capital.

The defendants used iron bars, baseball bats and bike chains in the onslaught, in which they deliberately targeted anybody who looked like a Muslim.

Among their victims was a 22-year-old singer who suffered a “lynching” by the 20-strong mob who chanted “Death to Arabs” and “Long live Israel”.

All were leading members of the Jewish Defence League (JDL), a notorious vigilante group that is outlawed in both America and Israel because of its links with terrorism.

Despite this, the JDL is allowed to demonstrate openly in France, and its yellow and black clenched fist flags are regularly seen at events across the country.

Video of JDL disrupting a pro-Palestinian gathering. Defendent, Jason Tibi, is the tall thug who has the Israeli flag snatched from his hands, and ends up with bloodied face.

The 10th Chamber of the Paris Correctional Court heard how all had beaten up Hatem Essabbak and Mustapha Belkhir outside a Paris theatre in April 2009.

The case is considered one of the most sensitive in recent legal history, because of the way it illustrates how the Israel-Palestine conflict has been exported to the streets of major French cities.

No less than five examining judges were involved in the Paris enquiry, with four resigning one after the other because of the intense pressure.

The six men found guilty of carrying out aggravated violent assaults were Jason Tibi, Rudy Lalou, Azar Cohen, Maxime Schaffier, Yoia Bensimou and Yoni Sulman.

Other JDL gang members are said to have fled to Israel to avoid prosecution, while Tibi has admitted serving in the Israeli army while waiting for his case to come to court. At least two of those convicted today have since fled to Israel.

The damning verdict reads: “The facts of this case illustrate how the violence was aggravated by victims being targeted because of their race and religion.”

Dominique Cochain, Essabbak’s barrister, said: “Normally, this type of case is dealt with within three months. It has to be said that this is a very sensitive issue.”

Video of the JDL rioting in Central Paris, and then hiding behind the French police once the pro-Palestinian group charges.

Essabbak, a 22-year-old singer at the time, was with his girlfriend outside the Adyar Theatre, close to the Eiffel Tower, on Sunday 12 April 2009.

Both were taking part in “Our Talents for Gaza” – a showbiz event raising money for the surviving families of more than 1,400 Palestinians, including 400 children, killed by Israeli forces during an offensive a few weeks earlier.

Essabbak was surrounded by the JDL men who used their iron bars, bats, bike chains, crash helmets and fists in the “unprovoked lynching”, the court heard.

Essabbak said: “I was repeatedly hit in the face, around the head and on both legs. I then fell to the ground, and was hit again around the head. They carried on until they saw I wasn’t moving. My life stopped on April 12 2009.’

Mustapha Belkhir went to help Essabbak, and was also badly beaten up. Both men ended up in hospital.

Witnesses heard the attackers shouting: “Have this, it’s for Gaza, you dirty Arab”, and “Us Jews are going to f*** you, you dirty race”.

Most of the JDL members had their faces covered, but their mobile phones were later traced to the scene of the attack.

Tibi – who was described in court as the leader of the group – at first denied any knowledge of the attacks, but admitted taking part when confronted with evidence.

Tibi and Sulman received two year sentences, while the others were handed sentences of between nine months and a year.

Twenty-seven-year-old Tibi has a previous prison conviction for smashing up a Palestinian book shop in Paris, and has been filmed fighting in Marseille.

Essabbak’s lawyer Cochain told the court: “The evidence is that Mr Tibi has not changed. Videos on Google show that in 2011 he disrupted a pro-Palestine meeting in the 14th arrondissement of Paris, accompanied by JDL members, and wanted to stop debate.”

“They were shouting slogans like ‘F*** Palestine’. He was also in Marseille in June 2011 to protest against the Gaza flotilla taking supplies to the blockaded Palestinian territory. His face was covered in blood and he was saying ‘I’m here to protest’, ‘Israel will live, Israel will vanquish’.”

The JDL is regularly involved in attacks on pro-Palestine activists, politicians, journalists and other perceived enemies across France.

There have been numerous calls to ban the JDL in France, with Interior Minister Bernard Cazeneuve condemning their behaviour as ‘excessive’.

March 19, 2016 Posted by | Full Spectrum Dominance, Timeless or most popular, Video | , , , , , , , | 1 Comment

The Israel Lobby and French Politics

By Evan Jones | CounterPunch | July 9, 2014

Pascal Boniface is a specialist in what the French call ‘geopolitics’. His output has been prodigious, traversing a wide variety of subjects. His latest book was published in May, titled: La France malade du conflit israélo-palestinien. For his literary efforts in this arena, Boniface has moved from respected commentator to being persona non grata in the mainstream media.

This story begins in 2001. Boniface was an adviser to the Parti Socialiste, with the PS then in a cohabitation government under RPR President Jacques Chirac and PS Prime Minister Lionel Jospin. In April 2001, he wrote an opinion for PS officials. The Party’s approach to Israel is based on realpolitik rather than on ethical principles, and it was time for a reappraisal.

Boniface published an article to the same effect in Le Monde in August 2001, which led to a response and rebuke by the then Israeli ambassador. Boniface then became fair game for the Israel lobby (my term – Boniface assiduously avoids it). Boniface was accused, via selective quotation, of urging the PS to cynically cater to the French Arab/Muslim community, more numerous than the Jewish community, to gain electoral advantage. As recently as January 2014, Alain Finkielkraut (rabble-rouser on the ‘Islamist’ problem in France) denounced Boniface on the same grounds.

The 1300 word 2001 note is reproduced in Boniface’s latest book. In a prefatory note to the reproduction, Boniface notes: “How many times have I not heard that one can’t move on the Middle East because of the ‘Jewish vote’ (sic) which of course does not exist but which nevertheless is largely taken on board by the elected of all sides.” Again, “It is not because there are more Arabs than Jews that it is necessary to condemn the Israeli Occupation; it is rather because the Occupation is illegal and illegitimate, contrary to universal principles and to the right of peoples to govern themselves.”

In the note itself, Boniface opines: “The intellectual terrorism that consists of accusing of anti-Semitism those who don’t accept the politics of Israeli governments (as opposed to the state of Israel), profitable in the short term, will prove to be disastrous in the end.” Paraphrasing Boniface: ‘… it will act to reinforce and expand an irritation with the French Jewish community, and increasingly isolate it at the national level.’ Boniface concludes:

“It is better to lose an election than to lose one’s soul. But in putting on the same level the government of Israel and the Palestinians, one risks simply to lose both. Does the support of Sharon [then Prime Minister] warrant a loss in 2002? It is high time that the PS … faces the reality of a situation more and more abnormal, more and more perceived as such, and which besides does not serve … the interests in the medium and long term of the Israeli people and of the French Jewish community.”

As Boniface highlights in 2014, “This note, alas, retains its topicality.”

Then comes 9/11 in September. There is the second Intifada in Palestine. Boniface wanted an internal debate in the PS, but is accused of anti-Semitism. The glib denunciation of terrorism brings with it a prohibition against the questioning of its causes.

Not content to be silenced, Boniface wrote a book in 2003, titled Est-il permis de critique Israël ?. Boniface was rejected by seven publishing houses before finding a publisher. In 2011, Boniface published a book titled Les Intellectuels Faussaires (The Counterfeit Intellectuals). In that book he called to account eight prominent individuals, not for their views (virulently pro-Israel, Neo-cons, Islamophobes) but because he claims, with evidence, that they persistently bend the truth. Yet they all regularly appear on the French mainstream media as expert commentators. The point here is that the 2011 book was rejected by fourteen publishers; add those who Boniface knew would be a waste of time approaching. Belatedly, Boniface found a willing small-scale publisher for Faussaires, and it has sold well in spite of a blackout in outlets that Boniface had expected some coverage.

Boniface also notes that Michel Bôle-Richard, recognized journalist at Le Monde, experienced a rejection for his manuscript Israël, le nouvel apartheid by ten publishing houses before he found a small-scale publisher in 2013. Boniface’s La France malade was rejected by the house that published his 2003 book. By default, it has been published by a small-scale Catholic press, Éditions Salvator. As Boniface notes, ‘this is symptomatic of the climate in France and precisely why this book had to be written’. It’s noteworthy that much of the non-mainstream media, including Marianne, Le Canard Enchainé and Mediapart, steers clear of the issue.

Boniface’s book is not about the Israel-Palestine conflict. Rather, it is about the parlous influence of the domestic Israel lobby on French politics and French society more broadly. Boniface claims that one can criticize any government in the world (one can even mercilessly attack the reigning French President), but not that of Israel.

After 2001, the PS was pressured to excommunicate him. Two regional presses ceased to publish his articles. There were attempts to discredit his organization – the Institut de Relations Internationales et Stratégiques – and to have him removed. He has been slurred as an anti-Semite.

At the peak of French Jewish organizations is the Conseil Représentatif des Institutions Juives de France. CRIF’s formal dominant concern is the combating of anti-Semitism. At its annual dinner, its President cites the yearly total of recorded anti-Semitic incidents, berating the assembled political elite (‘the turn up of Ministers rivals that of the 14th July’) who don’t dare to reply.

There are indeed recurring anti-Semitic events, and there was a noticeable surge for several years in the early 2000s. Prime Minister Jospin was blamed for not keeping a lid on troublemakers (read Arab/Muslim) from the banlieues. The Socialists were ousted in 2002 and CRIF became a vocal advocate for and supporter of the new Interior Minister Nicholas Sarkozy’s domestic hard-line against civil disorder.

But Jospin was ‘guilty’ of more. One of the PS’s most ardent supporters of Israel, Jospin visited Israel and the Occupied Territories in 1999. Experiencing the latter first hand, his government’s policy towards Sharon-led Israel becomes less ardent. For CRIF, France’s less than a 100% plus pro-Israel stance puts French Jews at greater risk, so CRIF maintains as its imperative to influence both foreign and domestic policy. After the Merah murders of (amongst others) three Jewish children and an adult at a Toulouse school in 2012, CRIF was still laying blame on Jospin. As Boniface notes, CRIF perennially attempts to influence France’s policies but refrains from attempting to influence Israel’s policies.

When the publisher of Boniface’s 2003 book rejected the latest proposal (originally planned as a revised edition of the earlier book), the excuse was that it was over-laden with statistics. Statistics there are (helped by French infatuation with surveys and polling), and they ground Boniface’s cause.

Boniface highlights a change in attitudes after the 1960s. Anti-Semitism was still observably prevalent in the 1960s (would you accept Jews as in-laws?, a Jewish President?, etc.) but has since been consistently in decline. At the same time, popular support for Israel has experienced consistent decline. Until 1967, support for Israel, as the ‘underdog’, in France was high. Gradually attitudes have changed. Israel’s invasion of Lebanon in 1982 is a turning point. Increasingly the manifestations of conflict – the intifadas, the failures at Camp David and later of Oslo – are blamed on Israel. Increasingly, the sympathy is more in favor of the occupied rather than the occupier.

In 2003, a European-wide survey produced the result that the greatest percentage of those surveyed thought that, of all countries, Israel was a threat to world peace – ahead of the US, Iran and North Korea, and so on. If the facts are ugly then bury them. There has been no subsequent comparable survey.

With anti-Semitism down and dislike for Israeli government policies up, the main agenda of CRIF has been to become a ‘second ambassador’ for Israel under cover of the supposed omnipresent pall of anti-Semitism in France. Other organizations like the Bureau national de vigilance contre l’anti-sémitisme (BNVCA) and the Union des étudiants juifs de France (UEJF) are part of the Israel cheer squad.

Boniface cites CRIF President Roger Cukierman in 2005: “Teachers have a demanding task to teach our children … the art of living together, the history of religions, of slavery, of anti-Semitism. A labor of truth is also essential to inscribe Zionism, this movement of emancipation, amongst the great epics of human history, and not as a repulsive fantasy.” And CRIF President Richard Prasquier in 2011: “Today Jews are attacked for their support of Israel, for Israel has become the ‘Jew’ amongst nations.” After 2008, following the ascendancy of Prasquier to the CRIF presidency, CRIF institutionalizes the organization of trips to Israel by French opinion leaders, and the reception in France of Israeli personalities.

Boniface finds it odious that anti-Semitism should be ‘instrumentalized’ to protect Israeli governments regardless of their actions. There is the blanket attempt at censorship of all events and materials that open Israel’s policies to examination.

Representative is a planned gathering in January 2011 at the prestigious École normale supérieure of 300 people to debate the ‘boycott’ question. Among the participants were the Israeli militant peacenik Nurit Peled, who lost her daughter in a suicide bombing, and the formidable Stéphane Hessel. The ENS’s director cancelled the booking under direct pressure. The higher education Minister and bureaucracy were also lobbied, in turn putting pressure on the ENS.

In February 2010, Sarkozy’s Justice Minister Michèle Alliot-Marie issued a directive criminalizing those calling for a boycott of Israeli products. The formal reason given was that such a boycott militates against the freedom of commerce. The directive imposes a jail sentence and a heavy fine, and the Justice Minister instructed prosecutors that it is to be vigorously applied. Even the magistrature has criticized the directive, noting that its claimed dependence on a 2004 anti-discrimination law is inadmissible, and that it involves ‘a juridical assault of rare violence’ against a historic means of combating crimes of state. The directive remains in force under the Hollande Presidency.

The most striking reflection of the wholesale censorship agenda of the Israel lobby is the abuse of Jewish critics of Israel.

April 2010, under the banner Jcall.edu, a group of respected European Jews criticize the Occupation in defense of a more secure Israel, urging ‘two peoples, two states’ – they are attacked. March 2012, Jacob Cohen, Jewish critic of Israel, is physically menaced by the Ligue de défense juive (LDJ) during the launch of his book. November 2012, the mayoralty of the 19th arrondisement is attacked by the BNVCA for supporting an exhibition on the Negev Bedouins. Its sponsors, the Union juive française pour la paix (UJFP), are characterized as fronts for Palestinian propaganda. December 2012, Israeli Michel Warschawski is awarded the ‘prix des droits de l’homme de la République française’ – he is demonized. Other prominent Jewish intellectuals – Franco-Israeli Charles Enderlin, Rony Brauman, Edgar Morin, Esther Benbassa, members of the UJPF – are demonized.

July 2014, three young Jewish Israelis have been murdered. Charles Enderlin reports from Israel. The television channel France 2 mis-edits Enderlin’s reportage of ‘three young Israelis’ as ‘young colonists’. Widely respected for his sober reporting, Enderlin has been subsequently subject to a volley of abuse – thus: ‘it’s time to organise a commando to bump off this schmuck’.

April 2012, at the first Congress of friends of Israel. Israeli Ofer Bronchtein, President of the Forum international pour la paix, arrives as an official invitee. The LDJ attack him; the organisers, including CRIF, ask him to leave. Bronchtein later noted:

“If I had been attacked by anti-Semites in the street, numerous Jewish organisations would have quickly called for a demonstration at the Bastille. When it is fascist Jewish organisations that attack me, everybody remains silent …”

February 2013, Stéphane Hessel dies. Hessel’s life is an exemplar of courage and moral integrity; in his advanced years, this life was brought to our attention with the publication of his Indignez-vous ! in 2010. Hessel, part Jewish, was a strong critic of the Occupation and of the 2008-09 Gaza massacre. His death is met with bile from the lobby. CRIF labelled him a flawed thinker from whom they had little to learn and a doddery naïf giving comfort to the evil of others. A blogger on JssNews ranted: ‘Hessel! The guy who stinks the most. Not only his armpits but his inquisitorial fingers regarding the Jews of Israel.’ The LDJ celebrated – ‘Hessel the anti-Semite is dead! Champagne! [with multiple exclamation marks].’

Peculiarly in France, there is the LDJ. Its counterparts banned in Israel and the US (albeit not in Canada), the LDJ represents the strong-arm end of the Israel lobby. CRIF looks the other way. Boniface notes that it has been treated leniently to date by the authorities; is it necessary to wait for a death to confront its menace? On the recent murder of the three young Israelis, an LDJ tweet proffers: ‘The murders are all committed by the apostles of Islam. No Arabs, no murders! LDJ will respond rapidly and forcefully.’

As a de facto ambassador for Israel, the lobby has long attempted to influence French foreign policy. Boniface notes that in 1953 the new Israeli ambassador was met by Jewish representatives with the claim that ‘we are French citizens and you are the envoy of a foreign state’.  That was then.

At successive annual dinners, CRIF has called for France to acknowledge Jerusalem as Israel’s ‘eternal’ capital, and to incorporate Israel as a member state in the Francophonie (with the associated financial benefits and cultural leverage). On those fronts, CRIF has been unsuccessful. But it has had success on the broader front.

The turning point comes with President Chirac’s refusal to sanction the coalition of the willing in its criminal rush to invade Iraq in March 2003. The lobby is not amused. Now why would that be? In whose interests did the invasion and occupation occur? Chirac’s reluctance is met with a concerted strategy of the French lobby in combination with the US Israel lobby and US government officials to undermine the French position. Thus the ‘French bashing’ campaign – not generated spontaneously by the offended American masses after all. In his 2008 book, then CRIF President Roger Cukierman notes his gratitude for the power of the US lobby, and its capacity to even pressure the French leadership over Iraq.

Boniface claims that Chirac falls into line as early as May 2003. There is the establishment of high level links between France and Israel. After that … Sharon is welcomed to France in July 2005. France denies acknowledgement of the Hamas electoral victory in January 2006. France demurs on Israel’s invasion of Lebanon in 2006 (in spite of the historic ties between Beirut and Paris). France remains ‘prudent’ regarding Israel’s Operation Cast Lead against Gaza in late 2008 and the murderous assault on the Turkish-led flotilla in May 2010. France did vote ‘yes’ to a Palestinian state at the UN in November 2012, but in general French foreign policy has become captive to Israeli imperatives, thanks in particular to the domestic lobby.

* * *

In February 2006 a young Jew Ilam Halimi is tortured and murdered. The shocking event becomes a cause célèbre in the media. Halimi’s killer was an anti-Semite. The killer’s hapless gang members receive various sentences, but parts of the Jewish community complain of their inadequacy, want a retrial and lobby the Élysée. The Halimi murder has since been memorialized with a school prize for the guarding against anti-Semitism, and several films are being produced. At about the same time an auto worker had been murdered for money (as was Halimi). The latter murder received only a couple of lines in the press.

Boniface produces summary statistics that highlight the violent underbelly in French society. A shocking count of conjugal murders, large-scale infanticide and rampant child abuse. Tens of thousands of attacks on police and public sector workers. A string of shocking gang attacks with death threats against members of the Asian and Turkish communities – those presumed to keep much liquid cash in their homes. Boniface notes that the anti-Semitic attacks (some misinterpreted in their character) need to be put into perspective.

And then there’s the Arab/Muslim communities. A survey was desirably undertaken in schools to combat racism. A student innocently notes that any tendency to display anti-Semitism is met with a huge apparatus of condemnation. (The 2002 Lellouche Law raised the penalties for racism and explicitly for anti-Semitism.) On the other hand, noted the student, tendencies to racist discrimination against blacks or Arabs are ignored or treated lightly.

There is, as Boniface expresses it, deux poids, deux mesures – two weights, two measures. It is widely felt and widely resented. TWTM could be the motif of Boniface’s book.

Arabs and blacks often refrain from reporting abuse or assaults with the prospect that the authorities will not pursue the complaint. Women wearing the veil are perennially harassed and physically attacked. A young pregnant woman is punched in the stomach; she loses her child. There is perennial use of the term ‘dirty Arab’. Arabs and blacks are perennially harassed by police because of their appearance and presumed ethnicity. Islamophobia escalates, with implicit support from CRIF and from pro-Israel celebrities such as Alain Finkielkraut. (Finkielkraut was recently beamed up to the celestial Académie française; his detractors were labelled anti-Semites.)

Salutary is the perennial humiliation experienced by Mustapha Kessous, journalist for Le Monde. Boniface notes that Kessous ‘possesses a perfect mastery of social conventions and of the French language’. Not sufficient it appears. On a cycle or in a car he is stopped by police who ask of him if he has stolen it. He visits a hospital but is asked, ‘where is the journalist’? He attends court and is taken to be the defendant, and so on.

In 2005, a Franco-Palestinian Salah Hamouri was arrested at a checkpoint and eventually indicted on a trumped up charge of involvement in the murder of a rabbi. In 2008 he took a ‘plea bargain’ and was given 7 years in jail. He was released in 2011 in the group exchange with the release of French IDF soldier Gilad Shalit. In France, Shalit is treated with reverence, though a voluntary enrolee of an occupying force. Hamouri’s plight has been treated with indifference. TWTM.

In March 2010, Said Bourarach, an Arab security guard at a shop in Bobigny, is murdered by a group of young men, Jewish and known to the police. They get off, meanwhile alleging that the murdered guard had thrown anti-Semitic insults. In December 2013, young Jews beat up an Arab waiter for having posted a quenelle (an anti-authority hand gesture ridiculously claimed to be replicating a Nazi stance and thus anti-Semite) on a social network. The event received no coverage.

TWTM. The media is partly responsible. The authorities in their manifest partisanry are partly responsible. The lobby is heavily responsible.

Boniface is, rightly, obsessed with the promise of universalism formally rooted in Republican France. He objects to the undermining of this imperative by those who defend indefensible policies of Israeli governments and who divert and distort politics in France towards that end.

For his pains, Boniface is denigrated and marginalized. Evidently, he declines to accept defeat. Hence La France malade

Evan Jones is a retired political economist from the University of Sydney. He can be reached at:evan.jones@sydney.edu.au

July 9, 2014 Posted by | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Islamophobia, Wars for Israel | , , , , | Leave a comment