Jeremy, Get on your Knees!
By Gilad Atzmon | March 29, 2018
In their response to Labour leader Jeremy Corbyn, the Jewish Leadership Council (JLC) and the Board of Deputies of British Jews (BOD) claim to ‘propose an agenda of actions for discussion’ between the Labour party and those who claim to ‘represent’ British Jews.
In practice the two Zionist institutions have managed to produce one of the most disgusting documents in modern Jewish history. A text that is little more than an ode to the self-defamation of its own authors and to the community they claim to ‘represent’: it is rude, authoritarian, and disrespectful to a democratically elected leader of Europe’s biggest party.
Read the BOD/JLC’s public address to Corbyn here
When you read some of the extracts below, remember that despite BOD and the JLC claims to ‘represent’ British Jewry, these two organisations managed to pull just 1500 members of their community into their ‘Enough is Enough’ anti-Corbyn demonstration earlier this week. We are talking about 0.5% of British Jewry. The BOD/JLC’s authoritarian document outlines a set of humiliating conditions for Corbyn to meet. The text proves how detached these Jewish institutions are from British values, specifically, and the Western ethos, in general. In fact their vision of the political arena is Orwellian in nature and tyrannical in practice.
Apparently, if Corbyn expects to meet with the demands of these self-appointed ‘Jewish leaders’ he must appoint a watchdog who will take care of the so called ‘antisemites’ in his party and, of course, under the supervision of these two ardent Zionist bodies. He must also meet a strict time-frame defined by Judea.
“Outstanding and future cases (of alleged antisemitism) are to be brought to a swift conclusion under a fixed timescale. An independent, mutually agreed upon ombudsman should be appointed to oversee performance, reporting to the Party, as well as to the Board of Deputies and the Jewish Leadership Council.”
Consistent with the spirit of Talmudic herem (excommunication) and totally in contradiction to notions of British openness and Western tolerance, these Jewish institutions insist that “MPs, councillors, and other party members should not share platforms with people who have been suspended or expelled for antisemitism and CLPs should not provide them with a platform.” The Jewish institutions also suggest how to penalise the sinners. “Anybody doing so should, themselves, be suspended from membership; in the case of MPs, they should lose the party whip.” Maybe someone should make the effort to explain to the Jewish leaders that the labour party is an established political institution. It is not a ghetto, I mean, not as yet.
The Jewish bodies insist on dominating the language as well as boundaries of political discussion. Criticism of Israel should be completely restricted. The words ‘Zio’ and ‘Zionist’ as terms of abuse should be eradicated. I actually believe that if the BOD/JLC truly wanted ‘Zionist’ to not be used as a ‘term of abuse,’ they should simply stop abusing Corbyn in the name of Zion as their first step forward.
The British Jewish ‘leaders’ clearly know how to distinguish between the ‘good Jews’ and the bad ones. Corbyn is told to “engage with the Jewish community via its main representative groups, and not through fringe organisations who wish to obstruct the Party’s efforts to tackle antisemitism.” And I wonder, how exactly the BOD or the JLC are ‘representatives’ of British Jews. When were they elected and by whom? And if these two organisations are ‘representative of British Jews,’ how is it that they so selectively call upon Labour to ignore the voice of Jewish collectives they don’t agree with?
The Jewish institutions talk at Corbyn as if he is a schoolboy. “These changes must be sustained and enduring.” Corbyn better quickly meet the Zionist demands before a meeting with The Lobby can materialise. “We firmly believe that this must happen urgently, and certainly before we meet.”
The BOD and the JLC express hope in starting a process of “constructive anti-racist” work within the Labour Party. Talking about racism, we better hear from both the BOD and the JLC how many Muslims and Blacks are members of their executive boards. I ask because, unlike those ‘Jews only’ institutions, the Labour party is, actually, a multi-ethnic and multi-racial political body. If Jewish institutions want to counter racism, they are more than welcome to do so. The racist ‘Jewish State’ is where they should start.
Al Jazeera ‘vindicated’, as Ofcom rejects all complaints about ‘The Lobby’
MEMO | October 9, 2017
Al Jazeera has declared itself “vindicated”, after British regulatory body Ofcom rejected all complaints made against the channel’s undercover series ‘The Lobby’, broadcast in January.
The four-episode investigation looked at efforts by the Israeli embassy in London and a number of pro-Israel lobby groups to influence British political debate, including by smearing critics of Israeli policies and supporters of Palestinian rights.
After ‘The Lobby’ was broadcast, Ofcom received a number of complaints, some of which prompted investigations. The results of these rulings were published today in the body’s regular bulletin.
In its lengthy rulings, Ofcom notes that the complaints received “raised a range of issues about the programme including that they were anti-Semitic and were not duly impartial”. Other complaints “considered that the programme was materially misleading”.
According to Ofcom, this latter allegation was dismissed without further investigation, following information received from Al Jazeera. With respect to the other complaints, Ofcom found Al Jazeera not in breach of the obligation to “due impartiality”, and similarly rejected claims of antisemitism.
“We considered that the allegations in the programme were not made on the grounds that any of the particular individuals concerned were Jewish and noted that no claims were made relating to their faith”, Ofcom states. “We did not consider that the programme portrayed any negative stereotypes of Jewish people as controlling or seeking to control the media or governments”.
It continues: “Rather, it was our view that these individuals featured in the programme in the context of its investigation into the alleged activities of a foreign state (the State of Israel acting through its UK Embassy) and their association with it”.
“We also noted that a number of the organisations featured in the programme, such as Labour Friends of Israel and Conservative Friends of Israel, are not defined by any adherence to Judaism or having a predominantly Jewish membership”.
In what some will see as an ironic twist, Ofcom made reference to a controversial definition of antisemitism that Israel advocacy groups have used in seeking to undermine Palestine solidarity activism and attack critics of Israel.
Citing this definition, Ofcom rejected claims that “critical analysis of the actions of a foreign state constituted anti-Semitism”, since “the overall focus of the programme was to examine whether the State of Israel was acting in a manner that would be expected of other democratic nations”.
Ofcom also rejected complaints made by three individuals who featured in the documentary: Ella Rose, Jewish Labour Movement director; Russell Langer, now at the Jewish Leadership Council, and Luke Akehurst, head of BICOM’s ‘We Believe in Israel’ project and a Labour Party activist.
Ofcom rejected Rose’s claim that she had been “treated unjustly or unfairly in the programme as broadcast”. Ofcom said it did not accept Rose’s claim that to reject her complaint “risks creating a precedent for the infringement of the privacy of any Jewish person involved in public life”.
Each privacy complaint we receive is considered on its facts, and must always be assessed in light of the particular circumstances of each case”
Ofcom similarly failed to uphold a complaint made of “unjust or unfair treatment and unwarranted infringement of privacy” made by Kingsley Napley LLP on behalf of Russell Langer, and a separate complaint on the same grounds by Kingsley Napley LLP on behalf of Luke Akehurst.
Responding to the published rulings, a statement by Al Jazeera said: “This goes to show that no matter what Al Jazeera’s critics say, its journalism meets and exceeds the highest standards of objectivity and balance. We feel vindicated by the rulings and evermore committed to exposing human rights violations by anyone—regardless of geography, religion, or the power of their lobbies”.
‘The Lobby’, made by Al Jazeera’s Investigative Unit, made news in Britain and around the world, in particular for its covert footage of Shai Masot, the Israeli Embassy’s then Senior Political Officer, in discussion with a British civil servant plotting to “take down” government minister Sir Alan Duncan.
Masot was subsequently returned to Israel, and Ambassador Mark Regev formally apologised.
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The Lobby P2: The Training Session
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The Lobby P3: An Anti-Semitic Trope
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The Lobby P4: The Takedown
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From the Archives
The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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