Abuse in UK’s Iraq occupation was ‘systemic’
DW | January 24, 2013
The UK government is facing more allegations of vicious abuse in its Iraqi prisons during the occupation. Now, on the eve of the 10th anniversary of the invasion, lawyers want to prove that the abuse was systemic.
Next week, from January 29, not long before the 10th anniversary of the invasion of Iraq, UK lawyer Phil Shiner will present 180 statements to a high court in London. They were gathered in Beirut by Shiner and his Public Interest Lawyers team from Iraqis detained by the British army in southern Iraq between 2003 and 2008. The testimony is shocking, both because of its volume (another 871 statements are still to come), and its sickening detail.
One civilian, known only as Khalid, said, “[A British soldier] then grabbed my penis and dragged me around the floor while holding it. He also made me squat up and down whilst naked and inserted his finger into my anus. I would have preferred to have been killed than subjected to this.”
Another prisoner, named Halim, claimed he was told: “Fuck you and fuck Islam!” by a soldier who then “opened the belt of my trousers and said ‘now jiggy jiggy’. The soldier put his boot in my chest and pulled my trousers down … The soldier put his foot on my chest … lifted me in the air and turned me on to my front.”
Not just ‘bad apples’
These are two of the dozens of descriptions, which feature hooding, sleep and sensory deprivation, mock executions, stress positions, threats of rape of detainees’ female relatives, regular beatings, and religious abuse.
Shiner intends to show that the “bad apples” defense usually peddled by governments in such cases will no longer wash. He will argue that the sheer volume of the evidence he has gathered shows that the abuse was “systemic,” and that, under the European Convention on Human Rights, a full inquiry is required.
“We’ve got the training materials, we’ve got the policy documents,” Shiner told the British Observer newspaper. “Violence was endemic to the state practices.”
Kartik Raj, UK-based campaigner for Amnesty International, agreed. “The allegations of abuse, ill-treatment, and death in custody – some of them are not allegations, they’re proven fact – are so credible and so many, that there really does need to be an independent and thorough investigation,” he told DW. “And it is something that should be looked at as a systemic issue in a systematic manner, rather than a series of individual cases where individuals have to take out a civil action against the government.”
Proving systemic abuse
The importance of proving that such cases are not isolated is shown by the injustice that followed the killing of Baha Mousa. Mousa, a 26-year-old hotel receptionist, died after just 36 hours of British custody in Basra in September 2003. A British government inquiry into the death found that he had died after having been hooded for 24 hours and severely beaten. He suffered “at least” 93 injuries, including fractured ribs and a broken nose, and died, the inquiry concluded, of a combination of lack of food and water, heat, exhaustion, fear, previous injuries, and the hooding and stress positions. Andrew Williams, a law professor who wrote the book A Very British Killing on the Baha Mousa case, concluded more simply, “He was kicked to death.”
Baha Mousa’s father Dawood Mousa arrives to give evidence to the Baha Mousa Inquiry in London, Wednesday Sept. 23, 2009. Mousa was a 26-year old Iraqi who was beaten and killed in the custody of British troops following a raid on his hotel in the southern Iraq city of Basra in September 2003.
Seven soldiers were charged for the war crime. Six were acquitted or had their charges dropped, while the seventh, Corporal Donald Payne, was discharged from the army, served a year in prison for “inhumane treatment,” while being cleared of manslaughter and perverting the course of justice. The judge, Justice Ronald McKinnon, stated that “none of those soldiers has been charged with any offence simply because there is no evidence against them as a result of a more or less obvious closing of ranks.” “A collective amnesia set in,” Williams told DW.
Thanks to the sheer number and the repetition in the new statements collected by Shiner, it seems easy to establish that there was a pattern of abuse during the British army occupation of southern Iraq. According to Williams, who also works as a researcher and legal advisor for the Public Interest Lawyers, “Under international criminal law, it’s not completely required that you have to prove beyond any doubt that a particular person was responsible for setting up a program of abuse.” Instead, Shiner will try to “establish that there is clear evidence… that people in authority knew that it was happening, and yet nothing was done to stop it.”
Training interrogators
Some of the interrogation techniques described both in the Baha Mousa inquiry and the new testimonies – including hooding, sensory deprivation, and stressing – were made illegal in Britain in the early 1970s, following a European Court of Human Rights case on the treatment of Irish prisoners.
In this undated still photo provided by The Washington Post on Friday, May 21, 2004, a hooded Iraqi detainee appears to be cuffed at the ankle chained to a door handle while being made to balance on two boxes at the Abu Ghraib prison on the outskirts of Baghdad. The Washington Post has obtained what it says are hundreds of photographs and short digital videos – as of yet unreleased – depicting U.S. soldiers physically and emotionally abusing detainees last fall in the Abu Ghraib prison.
In light of this, the training materials for British army interrogators, some of which were disclosed in the Baha Mousa inquiry, have become key evidence. But the allusions in those manuals and Powerpoint presentations are vague. “They show that there was a degree of contempt for detainees,” said Williams. “There would be comments such as, ‘Get them naked.’ There are certain indications in these materials that most people would see as abusive in themselves, but they also open the door for soldiers to take the material as a license to invent ways of treating detainees. You need to put together the pieces of a jigsaw.”
The British Ministry of Defense’s answer to all this is that any general questions about abuse were dealt with by the Baha Mousa inquiry, which resulted in 73 recommendations, as well as the ongoing work of its own internal “Iraq Historic Allegations Team.” But this, says Amnesty International’s Raj, is not enough.
“It’s clear that the Baha Mousa recommendations, including the systemic recommendations, are based on a very, very specific time frame,” he said. “I think the new issues have not been sufficiently addressed.”
British soldiers help Iraqi soldiers during the construction of a military base in Basra, southern Iraq on 13 April 2008. Iraqi security forces set up several military bases in areas which witnessed battles between Iraqi security forces and the Mahdi Army in Basra.
“The inquiry only looked at the particular systems in that particular case,” added Williams. “It couldn’t look at the investigation that took place after Baha Mousa was found dead, nor could it look at any other examples of abuse that had come to light. It couldn’t join the dots.”
‘Culture of contempt’
Once they are joined, argues Williams, these dots create an image of what he calls a “culture of contempt” during the occupation of Iraq – including not only abuse of prisoners of war and civilians, but also unlawful killings on the streets.
If the high court does rule that there will be a public inquiry, it could go beyond making recommendations to actually prescribing responsibility. “From an international criminal law position, the answer to the question ‘how high does it go?’ is that it goes to top of government,” said Williams. “But in terms of direct culpability – that’s impossible to know unless you look at individual cases. As to general governmental responsibility, one has to ask who was in power at the time, who was overseeing the way that troops were operating and the means of interrogation.”
The fact that the British government recognizes that there is a problem seems beyond doubt – in December it was reported that over £14 million (16.7 million euros) had been paid out to over 150 Iraqis in compensation for their treatment at the hands of British soldiers. “Why would they receive compensation, unless there was some legitimacy to their complaints?” asked Williams.
January 26, 2013 Posted by aletho | Subjugation - Torture, Timeless or most popular, War Crimes | Baha Mousa, Basra, British Army, Death of Baha Mousa, Iraq, Mousa, UK | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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