Tear it down, Oriel
By John Andrews | Dissident Voice | December 28, 2015
I was brought up in Rhodesia, the country named after Cecil Rhodes, so I’m quite interested in the current controversy about the removal of his statue outside Oriel College in Oxford.
The supporters of Rhodes and other champions of British imperial history, argue that it was people like him who made Britain “great”, and “civilised” the countries they conquered. They talk about the thousands of miles of railways, and imposing colonial architecture. Whilst those things may indeed still be used by the native populations there today, that was never their original purpose. Railways were laid to help transport stolen minerals and other products of slavery as quickly as possible back to Britain, and to move British soldiers efficiently around hostile lands. And the fine colonial buildings were built to facilitate the administration of the plundering and oppression, and provide opulent luxury for the oppressors. None of it was done to help the natives; it was done to exploit and steal from them, and crush any resulting dissent.
If Rhodes and his kind had indeed tried to improve the lives of the people of the foreign lands they looted, the catastrophic revolutions that tore through the British Empire after WW2 may never have happened. In the 1960s, for example, almost nothing was provided by the followers of Rhodes for the natives of Rhodesia. We white-skinned sons of empire, a mere 5% of the population, went to fine schools, had good health care, great sports clubs, public swimming pools and spacious parks – access to which was either wholly forbidden to black-skinned people or severely restricted. I clearly remember the public buses and toilets labelled “whites only”, the fine railways that 95% of the population couldn’t use – except for riding in filthy, overcrowded, rickety third class carriages; I remember the shops, hotels, restaurants and bars that black people could work in but not use.
In the African tribal lands schools and health clinics were few and far between, very basic, and more likely to be run by Catholic missionaries rather than the government. Black-skinned people could only work as labourers, domestic servants or do other menial jobs that white people didn’t want to do. They couldn’t take managerial positions or serve as officers in the police or army. They couldn’t vote or stand in elections. When I worked on Rhodesia Railways, as late as 1979, black people weren’t even allowed to become train drivers because, it was said, they weren’t clever enough. We white people lived in pampered comfort in exclusive leafy suburbs, whilst the black-skinned people who provided our comfort were forced to live out of sight in sheds at the bottom of the garden, or miles away in segregated overcrowded shameful townships. This was the true legacy of Rhodes and his kind.
Tear down his statue, Oriel, and smash it to atoms.
December 28, 2015 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Solidarity and Activism, Timeless or most popular | Africa, Cecil Rhodes, Oriel College, Rhodesia, UK | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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