London mayor backtracks after sparking row by likening Scottish nationalism to racism
RT | February 26, 2017
London Mayor Sadiq Khan sparked a row in tweets preceding his latest speech by implying Scottish nationalism is akin to racism. He was forced to backpedal after Scotland’s first minister, Nicola Sturgeon, slammed his remarks as “spectacularly ill-judged.”
“The last thing we need now is to pit different parts of our country or sections of our society against each other – or to further fuel division or seek separation.”
“There’s no difference between those who try to divide us on the basis of whether we’re English or Scottish, and those who try to divide us on the basis of our background, race, or religion,” Khan said in tweeted remarks preceding his speech to the Scottish Labour conference in Perth on Saturday. He also implied that a new Scottish independence referendum would be destabilizing.
“The world is an increasingly divided place – with Brexit, the election of President Trump and the rise of populist and narrow nationalist parties around the world,” he said.
He then went on to stress the need to find an “antidote to Brexit and the rise of right-wing populist parties” that does not “break away or push our neighbors away,” but is based on unity.
SNP [Scottish National Party] leader Nicola Sturgeon branded Khan’s statements as “spectacularly ill-judged,” tweeting that Khan’s “intervention… is an insult to all those Scots who support independence for reasons of inclusion & social justice.”
Sturgeon was not the only one who found his words insulting. People posted angry remarks on Twitter, saying London mayor’s own policies are more akin to racism, while warning that Khan’s Labour party now has little chance of success in Scotland.
However, shortly before delivering his speech to the Labor conference, Khan clarified his statements with the BBC, insisting that he was “not saying that nationalists are somehow racist or bigoted.”
“Of course, I am not saying that the SNP are racists or bigots.”
“What I am saying is that the world is increasingly divided by Brexit result and the election of President Trump, with the rise of populist and narrow nationalist parties across the world, now is the time to come together, now is the time for unity, not a time for division or isolation,” Khan told a BBC reporter.
While he followed his initial script during his speech, Khan also attempted to make his points more clearly.
“With the world becoming an increasingly divided place. Brexit. President Trump. And the rise of populist and narrow nationalist parties around the world. Now’s not the time to play on people’s fears. Or to pit one part of our country – or one section of our society – against each other.”
“In that respect, there’s no difference between those who try to divide us on the basis of whether we’re English or Scottish, and those who try to divide us on the basis of our background, race, or religion. Now, of course, I’m not saying that nationalists are somehow racist or bigoted – but now, more than ever – what we don’t need is more division and separation,” he specified.
Scotland voted 55 to 45 percent in favor of remaining in the UK in a tightly contested September 2014 referendum, but then largely opposed the UK’s decision to leave the European Union known as Brexit last year, with 62 percent of the Scottish population voting for Britain to remain in the EU. As the British government is increasingly leaning toward a “hard Brexit,” which would entail totally withdrawing from the European single market and customs union, the ruling Scottish National Party (SNP) has intensified calls for a second independence referendum lately, publishing a draft bill for the vote last October. However, the British government could block the second referendum, according to Defense Secretary Michael Fallon, who said earlier this month that London would not allow a repeat of the 2014 plebiscite.
Scottish independence campaigners claim that an independent Scotland would continue to work closely with the rest of the UK, insisting that their civic nationalism is inclusive and non-sectarian.
February 26, 2017 Posted by aletho | Timeless or most popular | BREXIT, Sadiq Khan, Scotland Referendum, SNP, UK | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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