“Sustainable” Development Locks Out Indigenous People

“Against Amazonian Genocide. Xingu (Afro-Brazilian freedom fighter) Lives Forever.” Photo: Petermann/GJEP
By Amantha Perera | TerraViva | 21 June 2012
RIO DE JANEIRO – He was on a flight to the biggest international summit on environment in a decade when Kenyan indigenous rights activist Peter Kitelo’s attention was suddenly drawn to a government advertisement.
It called for national and international investors to put funds into “forest development”. Kitelo could not escape the irony. Here he was, on route to the Rio+20 U.N. Conference on Sustainable Development, and he was looking at yet another assault on the livelihoods and very existence of indigenous communities.
“Sustainable development is not really sustaining my people,” Kitelo told TerraViva in Rio.
He said that forest communities like his and in other East African countries such as Uganda and Tanzania are discriminated against by central governments and policy-makers who determine the future of their native lands.
“We are being left out, no one talks to the right people in our communities,” he said.
When plans are laid for land development, they are advertised in newspapers and other media, to which native tribes hardly have access. Only when the plans are reaching their final stage will officials come and hold short meetings in villages, which Kitelo says are more an effort to satisfy donor requirements than a genuine effort at engagement.
“Then, even before we know it, our land is not ours anymore,” he said.
Kitelo cited the example of forest development for tourism. The concept talks about preserving the forests, but in the process prevents his people from using the forest. “The whole concept of forest conservation does not allow human interaction, but that is what my people have been doing for generations,” he said.
The Kenyan experience is hardly unique. All over the world, indigenous communities complain that they are being left out of the decision-making processes on their own land.
Laura George, from the Amerindian Peoples’ Association of Guyana, told TerraViva that when new land laws were to be introduced in June 2009, there were no consultations with the indigenous people at all. A year later, a final document was produced.
Government officials attending the Rio conference held a side event and claimed that indigenous populations were in fact consulted.
“When I informed them they weren’t, the officials were not happy, but that is the truth,” George told TerraViva.
This type of discrimination can lead to indigenous communities losing their way of life completely.
“While governments are coming to Rio to talk about sustainable development, in my country, Peru, the pressure is growing day by day from policies of the national government that seek to open up our remote forest territories to transnational companies through road infrastructure projects,” said Robert Guimaraes Vasquez of the Shipibo people in the Peruvian Amazon.
Activists said that even in Rio, indigenous groups faced discrimination, with logistics preventing them from gathering together.
“One group is here, another group is 40 km away. How can we form a common front? We are so far apart here,” George said.
Still, conferences like Rio+20 do offer at least small avenues where indigenous groups can bring their problems to a wider and influential audience.
George and Kitelo both told TerraViva that if governments remain deaf to their concerns, they will seek action within international bodies.
“That could be our last resort,” George said.
June 22, 2012 Posted by aletho | Corruption, Environmentalism, Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Earth Summit, Indigenous People, Sustainable development, TerraViva, United Nations Conference on Sustainable Development | Leave a comment
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The Whole Soy Story: The Dark Side of America’s Favorite Health Food

Lies Are Unbekoming | January 20, 2026
Soybeans generate approximately $80 million annually in mandatory producer assessments alone, funding a marketing apparatus that has transformed an industrial commodity into one of America’s most trusted “health foods.” The campaign succeeded. Soy milk lines supermarket shelves beside dairy. Soy protein fortifies everything from infant formula to energy bars. Vegetarians rely on tofu and tempeh as dietary staples. Doctors recommend soy to menopausal women. School lunch programs serve soy-based meat substitutes to children. An estimated 60 percent of processed foods contain soy derivatives. The premise underlying this proliferation—that Asians have thrived on soy for millennia and that modern science validates its health benefits—has been repeated so often it functions as established fact.
Kaayla T. Daniel’s The Whole Soy Story dismantles this premise through systematic examination of the scientific literature. The book documents that traditional Asian soy consumption averaged roughly one tablespoon daily, consumed as fermented condiments after processing methods that neutralized inherent toxins—a pattern bearing no resemblance to American consumption of industrially processed soy protein isolate, soy flour, and soy oil. Daniel catalogs the antinutrients that survive modern processing (protease inhibitors, phytates, lectins, saponins), the toxic compounds created by industrial methods (nitrosamines, lysinoalanine, hexane residues), and the heavy metals concentrated in soy products (manganese, aluminum, fluoride, cadmium). She traces the mechanisms by which soy isoflavones—plant estrogens present at pharmacologically significant levels—disrupt thyroid function, impair fertility, and interact with hormone-sensitive cancers. The evidence emerges from peer-reviewed journals, FDA documents, and industry sources themselves.
The stakes extend beyond individual dietary choices. Infants fed soy formula receive isoflavone doses equivalent to several birth control pills daily, with blood concentrations 13,000 to 22,000 times higher than their natural estrogen levels. Soy protein isolate—the ingredient in formula, protein bars, and thousands of products—has never received GRAS (Generally Recognized as Safe) status; its only pre-1960s use was as an industrial paper sealant. Two senior FDA scientists formally protested their own agency’s approval of soy health claims, citing evidence of thyroid damage and reproductive harm. The Honolulu Heart Program found that men consuming tofu twice weekly showed accelerated brain aging and increased dementia. These findings have not penetrated public awareness because the institutions responsible for consumer protection have been compromised by the industry they regulate. The Whole Soy Story presents the evidence that has been systematically excluded from mainstream health messaging, enabling readers to evaluate for themselves what the soy industry prefers they never learn. … continue
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