Decades Later, No Justice for Kent State Killings

By Laurel Krause, Co-founder and Director of the Kent State Truth Tribunal | ACLU | March 7, 2014
On May 4, 1970, members of the Ohio National Guard fired between 61 and 67 shots into a crowd of unarmed anti-war protestors at Kent State University in Ohio, killing four students and wounding nine others. My 19-year-old sister, Allison Krause, was one of four students shot to death by the Ohio National Guard in the parking lot of her university campus as she protested the Vietnam War. I was 15 years old at the time.
It has been 44 years, and the U.S. government still refuses to admit that it participated in the killing of four young students at Kent State. There has not been a credible, independent, impartial investigation into Kent State. No group or individual has been held accountable. In 2010, after undeniable forensic evidence emerged pointing to direct U.S. government involvement in the killings, Emily Kunstler and I founded the Kent State Truth Tribunal (KSTT). Our hope was to finally receive a full account of the tragic events and to see that the victims and their families receive redress. In 2012, the U.S. Department of Justice refused to reopen the case, claiming there were “insurmountable legal and evidentiary barriers.”
But justice for Allison doesn’t have to end there. To that end, we are traveling to Geneva, Switzerland, next week to demand accountability for the Kent State massacre before the United Nations Human Rights Committee, which will be reviewing U.S. compliance with the International Covenant on Civil and Political Rights (ICCPR), one of the few human rights treaties ratified by the United States.
The right to assemble and protest is a cherished American value and is a universal human right. But the United States – and so many other proclaimed democracies around the world – repeatedly and shamelessly commits gross violations of this human right. We were recently reminded of extensive U.S. government surveillance of anti-war activists in the 1960s, but sadly, such dangerous activity isn’t a thing of the distant past. As recently as 2011, with the start of the “Occupy” movement, protestors were labeled “domestic terrorists,” surveilled by the FBI, and arrested in massive numbers for nonviolent demonstrations and assemblies.
The Kent State precedent has cast a shadow over our democracy for over 40 years. If Kent State remains a glaring example of government impunity, it sends a message that protestors can be killed by the state for expressing their political beliefs. This lack of accountability and hostility towards peaceful expression flies in the face not only of our Constitution, but also our international human rights commitments.
Though we are a small organization, KSTT is committed to seeking justice for the victims of the Kent State massacre. Next week, representatives from KSTT will be briefing the U.N. Human Rights Committee about the United States’ failure to provide full accountability for the Kent State massacre. We hope the Committee will ask our government to provide answers regarding its complicity in the killing of peaceful protesters, or at the very least acknowledge its failure to conduct a thorough and credible investigation. We intend to make it clear that we have not forgotten the horrific event that took place at Kent State. Allison stood for peace and died for peace. May no other protestor in the U.S. ever have to pay the price she paid for her peaceful political expression and dissent.

March 8, 2014 Posted by aletho | Civil Liberties, Solidarity and Activism, Timeless or most popular | Allison Krause, Human rights, Kent State, Kent State shootings, Kent State University, Ohio, Ohio National Guard, United Nations Human Rights Committee, United States | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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