In Wake of Fourth Demolition, Tana Villagers Vow to Rebuild
PNN – 10.02.11
Nablus – On Wednesday, Israeli army bulldozers demolished all but the mosque in the tiny village of Tana, east of Nablus, because it did not have the required permits. On Thursday afternoon, the villagers began to rebuild. This is their fourth time.
A villager from Tana carries away part of his demolished home (PNN Images).
Thirty-five buildings in all were destroyed, most of them makeshift houses constructed of metal siding, pipes, and blue tarp. Now most of the roughly 200 villagers made homeless by the demolitions must move to nearby caves as winter winds and rain buffet this mountainous region of the West Bank. Livestock sheds were destroyed, so five thousand sheep are shivering.
Nobody, however, is leaving Tana.
“This is my life,” said one man, who did not want to be named for fear of reprisals. “I was born here and I have my children here. I won’t leave.”
Many residents even laugh at the idea, saying if they wanted to leave they would have gone when the village was first demolished in 2005. Since then Israeli bulldozers have come back three times, most recently in December, when they destroyed the Tana schoolhouse, forcing villagers’ children to make the seven kilometer walk to the village of Beit Furik. Each time the reason is the same: the structures in Tana, which falls in the West Bank’s Israeli-controlled Area C, are unlicensed.
“Of course my house doesn’t have a permit,” said Radi Mahmoud Hamali, 64, the remains of whose house lie close to the small stone mosque, the only structure left untouched. “I cannot get a permit. It’s impossible. They just [demolished Tana] to take the land for the settlers.”
Radi Hamali prepares tea in a cave near his demolished home (PNN Images).
Two illegal Jewish settlements, Yitzhar and Makhoura, stand atop nearby hills. Both have been named as the sources of violent attacks on local Palestinian shepherds in the past. On January 27, Yitzhar settlers were suspected, but not arrested, in the shooting death of 18-year-old Adi Qaddous from the village of Iraq Burin. Residents in Tana suspect that the Israeli army—commonly seen as a powerful enabler—demolished the village to clear the land for further settlement.
At least on Thursday, however, Tana was not without friends. An Italian NGO has pledged to pay for and build a new schoolhouse. In the afternoon a convoy of UN and Fatah party vehicles stopped on the dirt road that runs through the village. Ghassan Douglass, the Palestinian Authority (PA) official in charge of filing settler attacks in the West Bank, spoke at the mosque and promised that both Fatah and the PA would help rebuild the village.
“We in the Fatah movement are all standing in support of these citizens,” said Douglass. He pointed to the caves in which the Tana villagers will have to live for the time being. “There are no hotels here, unfortunately.” The convoy moved on after about twenty minutes.
Down the hillside, Radi Hamali’s son and neighbor helped clear away the wreckage of pipes, twisted metal, and chicken wire that was his home. Hamali reckoned it will take him two days to set it up again. But there are other problems: the Israeli soldiers knocked over the water barrels and feeding troughs he used for his 150 sheep. One sheep is pregnant and sick. His wife is sick, he’s sick, and he’s sleeping in a cave.
Radi Hamali, 64, says he will stay on his land, “if God wills, until death.” (PNN Images)
“I say to Barack Obama, come and look at this!” he said. “This is my land, this is the land of my father, of my grandfather. I call on all Europeans to come help me, everyone in the West, everyone in the [Palestinian] Authority, all people and journalists. I will stay on our land, if God wills, until death.”
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February 11, 2011 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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