How we started ‘Radio against Apartheid’ in Philly
By Matthew Graber | Mondoweiss | December 7, 2011
In August, here on Mondoweiss, I wrote an article on the failure to recognize Palestinians in public discourse.
In order to listen to a Palestinian, one must be able to hear their voice, and to give that voice consideration and legitimation. The refusal to recognize a land known as Palestine coincides with the refusal to consider the Arab people who live there – to refuse to recognize their existence, their humanity, their mortality, and their voices.
So in September, when a friend with Prometheus Radio pitched the idea for members of Philly BDS to take to the airwaves with West Philadelphia’s community radio station WPEB 88.1, the opportunity was too good to pass up. Evan “DJ Ev Daddy” Hoffman and I, Matt Graber, have been producing a radio program called ‘Radio Against Apartheid‘ on WPEB 88.1 every Wednesday at 9 PM for the past 6 weeks. We are hoping to bring voices for justice and equality throughout the Middle East to the Philadelphia community by radio and to the world via podcast. We have both been active with the Philadelphia Boycott, Divestment, and Sanctions Coalition for over a year, and through this work we have been fortunate to collaborate with a tremendous group of insightful and moral individuals.
Evan was born in Madison, Wisconsin, and raised in Allentown, Pennsylvania, in a family which strongly valued criticism, protest, and social justice. Even in his youth, his family has been involved in a peace group in the area called the Lehigh-Pocono Committee of Concern (LEPOCO). Evan remembers being 8 years old and marching against the first Gulf war in Washington DC with his parents and their good Palestinian friends, Lena and her daughter, Jinan. He carried all these experiences with him through college at Temple University, where he majored in dance and continued to be an independent disc jockey. Evan has always utilized the power of creative expression, choreographing dances protesting the Iraq war (as a member of Not In Our Name), DJing at peace/justice rallies at City Hall in Philly and other locations, and learning how to connect lines of expression to create a new dialogue and use his voice! Radio Against Apartheid is another project of his which seeks to incorporate the power of creative expression into political activism.
I have only been marginally employed for the past year, after leaving the University of Pennsylvania with an incomplete masters degree in Social Work. In the summer of 2010, I spent a month living in al Azzeh refugee camp in Bethlehem. There, I experienced first hand the violence of Israel’s military occupation of the West Bank. We didn’t have running water for 23 days. I was tear gassed in Bil’in, and harassed at a check point. I helped to rebuild a demolished home in al Walaja. Reflecting on these experiences, I realized that in the world which I want to build, political institutions must come to consider both my own well-being and livelihood along with that of the anonymous other, regardless of their geographic location, ethnicity, spoken language, gender, or any other identifier.
Radio Against Apartheid is our way of bringing progressive, alternative views of the Middle East to the West Philadelphia community. Though there were no shows about the Middle East on West Philadelphia’s WPEB 88.1 until we started our program, the issues facing Palestinians are not foreign to the local community. West Philadelphia is a community historically and currently facing gentrification at the hands of the University of Pennsylvania and patrolled by a militant Philadelphia police force. Just as Palestinian communities are being destroyed and Palestinians are being unjustly imprisoned, so too have communities of Philadelphia been decimated and destroyed by gentrification and urban renewal, and so too have homes been bombed and people been imprisoned for political reasons.
With programs such as Labor Justice Radio and On the Block, West Philadelphia’s WPEB 88.1 has already been dealing with critical issues facing the local community. Radio Against Apartheid continues this tradition. As the charter of the radio station states:
WPEB 88.1 FM is an independent, noncommercial community radio station dedicated to reflecting, representing, incorporating, empowering, and serving West Philadelphia communities by:
providing a channel for groups, issues, and music that have been overlooked, suppressed or misrepresented by other media.
promoting communication, education, and entertainment through programming that invites interaction between the station and the community.
providing training that facilitates creative expression and exploration of public issues with the goal of incorporating and empowering members of the community.
Our hope with Radio Against Apartheid is to be a venue in Philadelphia fostering critical analysis of America’s and Israel’s continuing militarism in the Middle East and North Africa by featuring and listening to those most directly affected by these policies. So we’ve featured artists such as Omar Offendum, Suheir Hammad, and Susan Abulhawa, and we’ve gotten firsthand accounts, insight, and analysis from reporters Joseph Dana and Jesse Rosenfeld.
In an interview broadcast heard by hundreds, if not thousands, over the radio and through podcast, Joseph Dana and Jesse Rosenfeld reflected on their experiences as journalists living in Ramallah. Rosenfeld has reported for Alternet, The Nation, and various other outlets, and was on board the second Freedom Flotilla. Dana has reported for The Nation on board the US Boat to Gaza, the Audacity of Hope, and he writes regularly for +972 Magazine. His views challenged the notion of Israel as a democratic state:
Last Summer, Israel, a Western-style democracy, decides to basically cancel freedom of speech over [the issue of boycott, divestment, and sanctions] by passing an anti-boycott law, in which myself, as an Israeli citizen, am unable to publicly state any support for the boycott, and I’m unable to publicly advocate for the boycott. So if I was to say on this program, ‘Palestinian unarmed resistance is the best form of resistance. I understand their desire to resist the occupation and I think the boycott move is the most effective form of unarmed resistance and therefore people should support it.’ If I say that, then I can be sued in Israel. The people that would bring a lawsuit against me, any Israeli, they don’t have to prove that I actually damaged them. They just have to prove that I intended to. And so this law is so corrosive and so toxic that it, first off, demonstrates how effective the boycott campaign is. Because governments don’t pass these types of laws unless they’re effective. And secondly, its taking off this mask of Israeli democracy that we’ve had for so long. I mean, we can talk about it in terms of the rights of non-Jews, but now its filtering even into the rights of Jews.
One of my favorite shows featured a conversation with Susan Abulhawa, the author of ‘Mornings in Jenin’, Karina Goulordava of the Great Book Robbery, and me. We discussed the Great Book Robbery – a project examining the systematic theft of thousands of Palestinian books during al Nakba – and the consequences of the project from the perspective of Edward Said’s Orientalism.
In a conversation filled with grim topics, Susan offered hope to the program and to our listeners:
Of course they would want to hide evidence of culture. But you can’t. Israel has succeeded to a large extent at sort of re-writing history and covering it up. But I think that the truth has a way of emerging, of finding its way to the light. And I think we’re living in a time where we’re seeing that starting to happen. This documentary, The Great Book Robbery, is one element of that. The explosion of Palestinian literature throughout the West is another manifestation of that. There are a lot of documentaries in addition to the Great Book Robbery that are emerging by very talented film-makers. And of course the growing international solidarity and the slow but sure persistent awakening of civil society across the world. This is the truth starting to come to light.
This was Susan’s second appearance on the program, after her appearance on our second show when she told the history of Palestine since 1948.
Everybody involved in the show has been gracious. Its been very humbling to connect with such amazing guests, who have been surprisingly accessible. As we just began our program, I wasn’t certain about how we could create content for the radio show. At first, we thought “Every week? That sounds like a whole lot of content to put together in a short amount of time.” But we went about e-mailing people involved in the movement for justice in Palestine, and they replied. Everybody whom we have contacted has done an amazing job of working through their extremely busy schedules to try to make time for our program.
The people with WPEB and Scribe Video, the parent organization of WPEB, have also been supportive throughout the process. After our first proposal, they were helpful in training us in the studio and then getting us on the air. With a very tight schedule of programming at WPEB, Rashaw Alston cut an hour of his programming to fit with our schedules and allow us to go on the air. And though WPEB and Scribe have received complaints, they’ve been steadfast in their support of our program. We would never have been able to do this without the support from the WPEB community.
WPEB has been running a fundraiser from the beginning of October until the end of the year in the hopes of raising $5,000. This money would go towards keeping all of our programs on the air. The media landscape in the United States is dominated by corporate media, and it is essential to maintain community and independent radio as a place for alternative viewpoints to be expressed. If you’d like to make a donation to keep all of our programming going, you can go to the Scribe website.
As exciting as the experience has been so far, what is most exciting is the potential for what the program could be. This week’s show features a new segment produced by the Palestine News Network, “News from the Occupied Territories”, which reports on this week’s arrests, home demolitions, and land seizures in the occupied West Bank. This segment is the result of a new partnership between Radio Against Apartheid and the Palestine News Network.
This effort really shows how radio can be used to bring people together. And we would love to have your comments, ideas, and contributions. As a space for people to talk about building a world based on values of justice and equality, we hope that you’ll tune in and join the conversation.
Links to our latest program, relevant news topics, and previous shows are all posted to our blog. You can also subscribe to the weekly podcast via itunes. You can reach us by e-mail at RadioAgainstApartheid@Gmail.com and on Twitter at PEB881RAA.
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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