Israeli forces order Hebron village demolished after settler case
Ma’an – 12/06/2012
HEBRON – Israeli forces on Tuesday handed a southern West Bank village demolition orders for each of its 50 buildings, a week after Israeli authorities agreed to halt all construction in the area in response to a petition filed by a settler group.
Susiya village, in the south Hebron hills, has three days to appeal the decision before their village is demolished, resident Nasser Nawaja told Ma’an.
The community’s lawyer Quamar Mishirqi said she will file an objection to Israel’s High Court.
The mass demolition notices come days after an Israeli court heard Susiya’s case to remain in their homes. The village is fighting a petition by the neighboring Jewish-only settlement also called Susiya, and an Israeli group pushing to demolish Palestinian buildings called Regavim.
Last Wednesday, the court decided to implement a total freeze on building in the village, and the state agreed to inform the court of its plans for the village within 90 days, as requested in the Regavim petition.
While Regavim is registered as a non-governmental organization and says it is interested in equal application of the law, a Ma’an report last month showed it is run by residents of Israeli settlements and illegal outposts, with political connections to local government and the Likud and National Union parties.
Further, according to Israeli experts who reviewed the group’s official reports, the NGO is financed by publicly funded local councils of Israeli settlements in the West Bank.
The United Nations humanitarian affairs office has warned that Susiya, a hamlet of 350 people, including 120 children, is at immediate risk of forced displacement as a result of Regavim’s petition.
Nawaja told Ma’an the demolition orders intend to clear the village of its inhabitants in order to use the land for Israeli settlements. All settlements are illegal under international law.
The village lies in an area called Masafer Yatta, long besieged by settlements and their outpost offshoots, as well as a steady stream of demolition orders.
Residents of the area are a mixture of pre-1948 communities squeezed by their proximity to the ceasefire line with the new Israeli state, agricultural lands farmed by Yatta residents who moved out to live on their fields, and Bedouin encampments set up by those displaced from the Negev desert in the war to establish Israel.
When Israel began building settlements in the area in the early 1980s, villagers say the army started putting pressure on them to move from Masafer Yatta.
In 1999, the entire population was evacuated by the Israeli army. After a battle in Israel’s High Court, residents were granted ‘temporary’ permission to return.
“The court agreed this is our land, but they will not give us permission to build on it,” says Susiya council chief Muhammad Ahmed Nawaja.
International law experts say that under the Fourth Geneva Convention Israel must provide for the needs of the occupied Palestinian population, and are prohibited from demolishing any structure that has a civilian purpose.
Related articles
- Official: Settlers torch agricultural field near Hebron (altahrir.wordpress.com)
- Settler Front-Group Presses Government to Accelerate the Demolition Frenzy in South Hebron Hills (villagesgroup.wordpress.com)
- Israeli occupation authorities demolish well near Hebron (alethonews.wordpress.com)
- Witnesses: Hebron settler runs over child (occupiedpalestine.wordpress.com)
- Hebron teen ‘shot by Israeli settler’ (alethonews.wordpress.com)
- Settlers set fire to ancient tree in Hebron (alethonews.wordpress.com)
- Israeli forces detain Hebron journalist (alethonews.wordpress.com)
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June 12, 2012 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Timeless or most popular | Israel, Israeli settlement, Ma'an, Regavim, West Bank
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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