The Gatekeepers – demolishing the Zionist narrative
By Lawrence Davidson | To the Point Analyses | February 6, 2013
There is a new documentary movie about Israel, called The Gatekeepers. It is directed by Dror Moreh, and features interviews with all the former leaders of the Shin Bet, the country’s internal security organization. The Shin Bet is assigned the job of preventing Palestinian retaliatory attacks on Israel and, as described by Moreh, the film “is the story of Israel’s occupation of the Palestinian territories as told by the people at the crossroads of some of the most crucial moments in the security history of the country.” Along the way it touches on such particular topics as targeted assassinations, the use of torture, and “collateral damage.”
The Gatekeepers has garnered a lot of acclaim. It has played at film festivals in Jerusalem, Amsterdam, New York, Toronto and Venice, and elsewhere. It has received critical acclaim from critics and won the Los Angeles Film Critics Association’s Best Documentary Award. It has been nominated for an Oscar.
The Messages
In order to promote the The Gatekeepers, Moreh has been doing interviews and recently appeared on CNN with Christiane Amanpour. He made a number of points, as did the Shin Bet leaders in the clips featured during the interview. I shall review and critique some of these below.
Moreh says that “if there is someone who understands the Israeli-Palestinian conflict, it’s these guys” (the Shin Bet leaders). Actually, this not necessarily true. One might more accurately claim that these men, who led Israel’s most secretive government institution, were and are so deeply buried inside their country’s security dilemma that they see it in a distorted fashion (with only occasional glimmers of clarity). For instance:
– Avraham Shalom (head of the Shin Bet from 1981-1986), tells us that “Israel lost touch with how to coexist with the Palestinians as far back as the aftermath of the Six Day War in 1967….When the country started doubling down on terrorism.” But is this really the case? One might more accurately assert that Israel had no touch to lose. Most of its Jewish population and leadership has never had any interest in coexistence with Palestinians in any equalitarian and humane sense of the term. The interviewed security chiefs focus on the Palestinians of the West Bank and Gaza because they are the ones who offered the most resistance to conquest. But what of the 20% of the population of Israel who are also Palestinian and who actually lived under martial law until 1966? You may call the discriminatory regime under which these people live “coexistence,” but it is the coexistence of superior over the inferior secured largely by intimidation.
–Moreh also insists that it is the “Jewish extremists inside Israel” who have been the “major impediment” to resolving issues between Israel and the Palestinians. The film looks at the cabal of religious fanatics, who in 1980, planned to blow up the sacred Muslim shrine of the Dome of the Rock on Jerusalem’s Temple Mount, as well as the assassination of Prime Minister Yitzak Rabin in 1995. Yet, as dangerous as are Israel’s right-wing extremists and settler fanatics, focusing exclusively on them obscures the full history of the occupation.
By the time Menachem Begin and Israel’s right-wing fanatics took power in 1977, the process of occupation and ethnic cleansing was well under way. It had been initiated, both against the Arab Israelis from 1948 onward, and against the Palestinians of the West Bank and Gaza after 1967, by the so-called Israeli Left: the Labor Party and such people as David Ben Gurion, Golda Meir, Shimon Peres, and Yitzak Rabin himself. Amongst the Israeli leadership, there are no clean hands.
– Finally, Dror Moreh repeatedly pushes another message: “a central theme of the documentary is the idea that Israel has incredible tactics, but it lacks long-term strategy…if [security] operations do not support a move toward a peace settlement, then they are meaningless.”
Again, this erroneous assessment is a function of being so deeply situated inside of a problem that you cannot perceive it clearly. Moreh assumes that achieving peace with the Palestinians is the only “long-term strategy” Israel ought to have and, in its absence, Israel pursues no strategy at all. However, an objective assessment of Israeli history tells us that there has been another strategy in place. The Zionist leaders have in fact always had a long-term strategy to avoid any meaningful peace settlement, so as to allow: 1. occupation of all “Eretz Israel,” 2. the ethnic cleansing or cantonization of the native population, and 3. settlement of the cleansed territory with Jews.
It is because of this same naivete that Moreh confesses himself “shocked” when Shalom compares the occupation of the Palestinian territories to “Germany’s occupation of Europe” which, of course, had its own goal of ethnic cleansing. It is to Shalom’s credit that he made the statement on camera, and to Morah’s credit that he kept the statement in the final version of the film. But then Morah spoils this act of bravery when he tells Amanpour, “Only Jews can say these kind of words. And only they can have the justification to speak as they spoke in the film.” Well, I can think of one other group who has every right to make the same comparison Shalom makes– the Palestinians.
The Retired Official’s Confession Syndrome
For all its shortcomings, the film is a step forward in the on-going effort to deny the idealized Zionist storyline a monopoly in the West. Indeed, that The Gatekeepers was made at all, and was received so positively at major film venues, is a sign that this wholly skewed Israeli storyline is finally breaking down. Certainly, this deconstruction still has a long way to go, but the process is picking up speed.
On the other hand there is something troubling about the belated nature of the insights given in these interviews. They are examples of what I like to call the “retired official’s confession syndrome.” Quite often those who, in retirement, make these sorts of confessions were well aware of the muddled or murderous situation while in office. But, apparently, they lacked the courage to publicize it at the time. It would have meant risking their careers, their popularity, and perhaps relations with their friends and family. One is reminded of the fate of Professor Ilan Pappe, who did stand up and live his principles, and eventually lost his position at Haifa University and was, in the end, forced into exile. For most, however, including these leaders of the Shin Bet, their understanding was clouded and their actions skewed by a time-honored, but deeply flawed, notion of “duty” to carry on like good soldiers.
Conclusion
To date, Israel’s leaders and Zionist supporters have shown an amazing capacity to ignore all criticism. The newly re-elected Prime Minister Benjamin Netanyahu has let it be known that he has no intention of watching The Gatekeepers. It is also questionable how many of those who voted for him, or other right-wing politicians, will bother to seek the documentary out.
Israel’s government has recently made the decision to ignore the country’s obligations under the United Nations Human Rights Charter, a decision signaled by its representatives refusal to show up for the country’s “universal periodic review” before the Human Rights Council. Nor is there any sign that any new right-wing led government coalition will stop the ethnic cleansing and illegal colonial re-population of East Jerusalem.
The only reasonable conclusion one can come to is that it will take increasing outside pressure on Israel, in the form of boycotts, divestment and sanctions, to convince a sufficient number of that country’s Jewish population that they must change their ways. To not change is to acquiesce in Israel’s evolving status as a pariah state. The irony of it all is that that status will have little to do with their being Jewish. Yet, It will have everything to do with the fact that, in this day and age, even the Jews have no right to maintain a racist state.
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February 9, 2013 - Posted by aletho | Civil Liberties, Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular | Avraham Shalom, Human rights, Israel, Palestine, Shin Bet, Yitzhak Rabin, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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