Message from Samer el Issawi, day 209 hunger strike
February 16, 2013
“I turn with admiration to the masses of our heroic Palestinian people, to our Palestinian leadership, to all forces, parties and national institutions. I salute them for standing by our fight to defend our right to freedom and dignity.
I draw my strength from my people, from all the free people in the world, from friends and the families of the prisoners who continue day and night chanting for freedom and an end to the occupation.
My health has deteriorated dramatically and I’m hung between life and death. My weak body is collapsing but still able to be patient and continue the confrontation. My message is that I will continue until the end, until the last drop of water in my body, until martyrdom. Martyrdom is an honor for me in this battle. My martyrdom is my remaining bomb in the confrontation with the tyrants and the jailers, in the face of the racist policy of the occupation that humiliates our people and exercises against us all means of oppression and repression.
I say to my people: I’m stronger than the occupation army and its racist laws. I, Samer al-Issawi, son of Jerusalem, send you my last will that, in case I fell as a martyr, you will carry my soul as a cry for all the prisoners, man and women, cry for freedom, emancipation and salvation from the nightmare of prisons and their harsh darkness.
My battle is not only for individual freedom. The battle waged by me and by my heroic colleagues, Tariq, Ayman and Ja’affar, is everyone’s battle, the battle of the Palestinian people against the occupation and its prisons. Our goal is to be free and sovereign in our liberated state and in our blessed Jerusalem.
The weak and strained beats of my heart derive their steadfastness from you, the great people. My eyes, which started to lose their sight, draws light from your solidarity and your support of me. My weak voice takes its strength from your voice that is louder than the warden’s voice and higher than the walls.
I’m one of your sons, among thousands of your sons who are prisoners, still languishing steadfast in the prisons, waiting for an end to be brought to their plight, their pains and the suffering of their families.
The doctors told me I became exposed to stroke because of the disorder of my heartbeats, the shortage of sugar and the drop in blood pressure. My body is full of cold and I can’t sleep because of the continued pain. But despite the extreme fatigue and chronic headaches, as I move on my chair, I’m trying to summon all my resources to continue on the road till its end. There is no going back, only in my victory, because I’m the owner of Right and my detention is invalid and illegal.
Do not be afraid for my heart if it will stop, don’t be afraid for my hands if they will be paralyzed. I am still alive now and tomorrow and after death, because Jerusalem is moving in my blood, in my devotion and my faith.”
**Via Rona Merrill, Neta Golan
Related article
- Shireen Al-Issawi: PA did not take prisoners’ issue to the UN (alethonews.wordpress.com)
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February 17, 2013 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Solidarity and Activism, Subjugation - Torture, Timeless or most popular | Human rights, Israel, Jerusalem, Palestinian prisoners in Israel, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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