South vs. North: Yemen Teeters between Hope and Division
By Ramzy Baroud | Palestine Chronicle | October 16, 2013
On Oct 12, tens of thousands of Yemenis took to the streets of Eden in the South of the country, mostly demanding secession from the north. The date is significant, for it marks the 1967 independence of South Yemen, ending several decades of British colonialism. But for nearly five decades since then, Yemen is yet to find political stability, a semblance of economic prosperity, and, most importantly, settle the question of its national identity.
It has been two years and nine months since a large protest has occurred in the Yemeni capital. Sana’a initiated what was quickly named the Yemeni revolution and ignited media frenzy that Yemen had officially joined the so-called Arab Spring. Seeing Yemen as a member of the ‘Arab Spring’ club, as opposed to appreciating the Arab country’s own unique historical and political circumstances, was a media shortcut that failed to explain the vast majority of events that followed the Yemeni youth early protests on Jan 27, 2011.
One of the most significant dates of the massive protests against the 33-year rule of now deposed President Ali Abdullah Saleh and his family’s strong hold over state institutions was Feb 3rd. It was then that both Sana’a and Eden stood united under one banner. It was a momentous day because both cities once served as capitals of two warring countries. The youth of Yemen were able to fleetingly bridge a gap that neither politicians nor army generals managed to close despite several agreements and years of bloody conflicts. But that collective triumph of the Yemeni people was only felt on the streets of the country, overwhelmed by poverty and destitution, but also compelled by hope. That sentiment was never truly translated to a clear political victory, even after Saleh was deposed in Feb 2012.
Since then a National Dialogue Conference (NDC) was convened with representations from various political parties, major tribes, youth movements and delegates representing South and North. Its job was to usher in the process of drafting a constitution by organizing a referendum and general elections. Sep 18, 2013 was recognized as a deadline for these major tasks to be accomplished, but that date slipped away. Even worse, deep divisions began showing between all parties involved. Initially, the dialogue attempted to explore commonalities between delegates representing the ruling General People’s Congress (GPC) and the Joint Meeting Parties (JMP), representing the opposition. However, conflict soon ensued between members of the JMP themselves.
JMP is made of several opposition parties, including the Islamic-leaning Yemeni Congregation for Reform (Islah) whose core supporters are based in the North, and the secularist Yemeni Socialist Party (YSP), based in the South. These two parties hail from entirely different ideological schools of thought, and were not always united by their wish to defeat Saleh’s ruling GPC. There was a time in which the Islah, seen as Yemen’s branch of the Muslim Brotherhood, allied with Saleh to defeat socialists. “The socialist expansion emanating from the South bolstered the Brotherhood’s alliance with Saleh’s regime during the wars for the central regions (1978-1982) against what they called the communist tide,” wrote Farea al-Muslimi for Al-Monitor.
In those years, today’s Republic of Yemen was two different countries: a Marxist-Leninist South Yemen, and North Yemen. After years of conflict in which both sides were used to channel regional rivalries and an international Cold War, they became united on May 22, 1990. Soon after the union, a process of democratization, elections, wealth sharing and more was initiated, but quickly fell apart. Southern leaders began speaking of a conspiracy to deprive their less populated, yet wealthier southern and eastern parts of the country of its resources by the tribal-dominated North. In 1994, political conflict quickly descended into civil war where the South was defeated and thousands of its leaders and military men fled. Efforts at reconciliation fell short. The sense of injustice that southerners continue to feel towards the dominant North is a notion that is challenged by many. But it is real and has never been seriously discussed, let alone resolved through a transparent political medium overseen by a democratic leadership.
The current Yemeni Socialist Party is composed of remnants of the dissolved leadership of South Yemen. Although the Yemeni revolt of Jan 2011 ignited much national fervor throughout the country, talks of succession began resurfacing later on, when Yemenis, especially in the South, began losing faith in the political transition and the National Dialogue Conference. Another contributing factor is the state of utter security chaos experienced throughout Yemen, some of which is al-Qaeda-lead or inspired violence, much of which targets southern towns and activists. Some in the South accuse Sana’a of facilitating or allowing such violence to perpetuate to achieve political ends.
Moreover JMP, which was slated as the united front of the opposition, became a major source of tension, for the socialists deeply mistrust the Islah, and the latter, which strongly objects to any division of the country, is equally suspicious of its supposed political ally. When the Egyptian military overthrew President Mohammed Morsi, Islah’s supporters protested in fury, while the socialists celebrated with utter delight. Trust, indeed, was at an all-time low.
Not that the South is united, for the Southern Movement Hiraak, which advocates a two-state federalism followed by a referendum on the future of the South, is marred by division. Hiraak is composed of many political parties and factions and is torn by competing leaderships. That division was displayed on Oct 12 during the marking of South Yemen’s independence. Some participating factions carried pictures of Egyptian military general Abdul Fatah al-Sisi, who overthrew Morsi, while others waved flags of Lebanon’s Hezbollah. The political divide soon erupted in bloody clashes in Parade Square, in central Eden, where some were reportedly injured.
On Oct 8, only a few days prior to the Eden rallies, President Abd Rabbuh Mansur Hadi, who was installed following the ouster of Saleh, declared the country’s national dialogue was about to bear a long anticipated result. In fact, it was only “a few days away” from establishing a “united and federal Yemen”, a language so carefully used as to sway both sides of the divide. But his anticipated breakthrough seemed irrelevant in the face of compellingly discouraging facts, lead amongst them is that factions affiliated with the Southern Movement are boycotting the talks. Also, the signing of any accords “has been put off as the two representatives of Saleh’s General People’s Congress walked out and the GPC suspended its participation, rejecting any bid to ‘harm the unity of the homeland,’” reported Arab News.
Even if such an accord is ever signed, the National Dialogue Conference cannot enforce any agreement that lacks a clear mandate and popular approval. Uniting a ‘homeland’ around similar ideas as a rebellion continues to brew in the North, a secessionist movement gathers steam in the South, an unending US drone war carries on, rampant militancy moves ahead, and punishing poverty thrives throughout the country, is no easy task. We must ask if under these circumstances, it is even possible at all.
– Ramzy Baroud (www.ramzybaroud.net) is an internationally-syndicated columnist and the editor of PalestineChronicle.com.
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October 17, 2013 - Posted by aletho | Timeless or most popular | Abd Rabbuh Mansur Hadi, Ali Abdullah Saleh, SANA, South Yemen, Yemen, Yemeni Socialist Party
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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