Iran’s President Hassan Rouhani delivers clear and calm rebuttal of Trump’s hostile remarks at UN
By Adam Garrie | The Duran | September 20, 2017
Iranian President Hassan Rouhani has addressed the General Assembly in a short speech that primarily covered Iran’s foreign policy outlook, its specific goals for peace and an unambiguous warning against anyone who seeks to undermine the 2013 JCPOA (aka the Iran nuclear deal).
President Rouhani used the word ‘moderation’ throughout the speech. He characterised Iran’s history, contemporary outlook and policy positions as quintessentially moderate.
After paying tribute to Iranian voters who recently re-elected him as President of the Islamic Republic of Iran, he then set out to define Iran’s definition of moderation in the following way.
“Moderation is the inclination as well as the chosen path of the great Iranian people. Moderation seeks neither isolation nor hegemony. It implies neither indifference nor intransigence. The path of moderation is the path of peace, but a just a inclusive peace; not peace for one nation and war and turmoil for others. Moderation is freedom and democracy, but in an inclusive and comprehensive manner, not purporting to promote freedom in one place while supporting dictators elsewhere. Moderation is the synergy of ideas and not the dance of swords. Finally, the path of moderation nurtures beauty. Deadly weapons exports are not beautiful, rather peace is beautiful.
We in Iran strive to promote peace…. we never condone tyranny and always defend the voiceless. We never threaten anyone but we do not tolerate threats from anyone. Our discourse is one of dignity and respect. We are unmoved by threats and intimidation. We believe in dialogue and negotiation based on equal footing and mutual respect”.
Rouhani then briefly turned to the issue of Palestine. He stated that a “rogue and racist state” (Israel) cannot trample on the rights of Palestinians in the 21st century. He continued, citing Iran’s historic record of helping minorities and the oppressed.
Rouhani stated,
“Iran is a bastion of tolerance… we are the same people who rescued Jews from Babylonian servitude… open our arms to receive Armenian Christians in our midst”.
He explained further, that just as Iran fought for Jews in the past, today Iran fights for the rights of oppressed Palestinians. He stated, “We support justice and seek tranquillity”.
Rouhani then described Iran’s fight against Takriri/Salafist terrorism as a fight based on ethics and humanity rather than one of conquest. The Iranian President said that Iran does not seek to restore its empire nor export revolution through the force of arms. He contrasted this with the ‘boots on the ground’ approach of “neo-colonialists”.
Turning once again to the theme of moderation, Rouhani said that Iran does not merely preach moderation but practices it. He said that the JCPOA is a primary example of moderate geo-political behaviour.
Rouhani then said that the JCPOA which has been applauded by the wider international community, both in the east and west, can become a new model of interaction between nations. The clear inference here was to North Korea. Even German leader Angela Merkel who supports the JCPOA along with her EU colleagues are suggesting using it as a model for bringing about de-escalation on the Korean peninsula.
Hassan Rouhani then stated that Iran never sought nuclear weapons and does not now. He remarked that it is “ridiculous” for a country, Israel, which has nuclear weapons and has signed not a single international protocol for nuclear safety has the “audacity” to preach to peaceful nations.
He then stated,
“Iran will not be the first country to violate the JCPOA but will respond resolutely to its violation by any party”.
While he did not name Donald Trump or the United States, Rouhani said that yesterday, words were spoken in the General Assembly that were “hateful” and “unfit to be heard in the UN which was established to promote peace…”.
He went on to say that Iran’s missiles are for defensive purposes and to prevent against the “adventurous tendencies” of others, before stating
“The US should explain why after spending the assets of its own people, why instead of contribution to peace, it has only brought war, misery poverty and the rise of terrorism and extremism to the region”.
Rouhani concluded by praising Iran’s economic reforms and subtly alluded to Iran’s increased participation in joint economic ventures, the clear reference being to China’s One Belt–One Road initiative.
The Iranian President concluded by inviting all those who seek peace to visit Iran which has been historically hospitable to such individuals.
Rouhani’s speech did exactly what it should have done given the circumstances. It was a calm and clear articulation of Iran’s position in the region and the wider world. By citing the wide international support for the JCPOA, including among NATO members and other US allies, Rouhani has made it clear that the US and Israel are isolated in their anger towards the deal.
Rouhani also highlighted US hypocrisy in supporting Israel’s technically non-disclosed nuclear arsenal while accusing Iran of wanting nuclear weapons without evidence and contrary to the clear statements from Iran.
Rather than reacting aggressively to Donald Trump’s provocative speech, Rouhani’s calm and at times poetic approach to the issues, put the ball squarely in the US court. As it stands, the US is currently sending mixed signals in respect of whether Trump seeks to formally pull out of the JCPOA.
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September 20, 2017 - Posted by aletho | Timeless or most popular | Donald Trump, Iran, Israel, Palestine, Sanctions against Iran, United States, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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