Israeli security, peace cannot be built on injustice of Palestinians
By Ramzy Baroud | The Star | June 22, 2019
In 1948 my grandfather, along with 3000 other Badrasawis, was expelled by Israeli military forces from our ancestral village of Beit Daras in Palestine.
Like hundreds of thousands of Palestinians from over 500 other villages, my grandfather assumed he would be back home in a few weeks. “Why bother to haul the good blankets on the back of a donkey, exposing them to the dust of the journey, when we know that we will return to Beit Daras in a week or so?” he asked my bewildered grandmother, Zeinab.
Beit Daras was located 32 kilometres north-east of the Gaza Strip, perched between a large hill and a small river that seemed never to run dry. A massacre took place as people fled the village. Houses were blown up, and wells and granaries sabotaged.
A peaceful village, that had existed for millennia, was completely destroyed with the intention of erasing it from existence. In its place now stands the Israeli towns of Giv’ati, Azrikam, and Emunim. The life of those Israeli towns is based on the death of our village.
Seventy years later, we have still not returned. Not just the Badrasawis, but millions of Palestinians, who are scattered in refugee camps all across the Middle East and a growing diaspora globally. Our good blankets have been lost forever, replaced with endless exile and dispossession.
The occupation of Palestine is not a “conflict” – as the Israelis like to present it. Israel is a colonial power that is ethnically cleansing an entire indigenous population in order to legitimise and grow its colony.
And like all people, we Palestinians have the right to resist colonial domination and occupation. This is an inalienable right enshrined in international law. ]
It is this right that justified Africa’s anti-colonial struggles and wars of liberation in the 1950’s and 1960’s, the American Revolution and the Cuban Revolution. This right also legitimates Palestinian resistance – whether that resistance is through the Boycott, Divestment and Sanctions Movement, prosecution of Israeli war criminals at the International Criminal Court, or through armed struggle.
Dedan Kimathi is celebrated as a hero to Kenyans because of his resistance to – not because of his subservience to – colonialism and occupation. The Mau Mau rebellion is a source of inspiration – not just for Kenyans – but for all of humanity.
Israel will claim its occupation of Palestine is self-defense; that its demolition of Palestinian homes, detention without trial policies, construction of illegal settlements, theft of Palestinian land in the West Bank and East Jerusalem, and restrictions on Palestinian freedom of movement, are necessary for ‘security’. Israeli security and peace cannot be built on injustice and occupation – at the expense of Palestinian security, justice, dignity and peace. The life of one group should not be based on the death of the other.
Israeli military strikes on Palestinian targets in the Gaza Strip are always portrayed as a “response” to Palestinian fire. But Palestinian fire is never contextualised. It is never “in return” for the cruel, years-long Israeli siege that has systematically destroyed Gaza’s economy and subjected an entire generation of Palestinian children to malnutrition-related deficiencies.
It is never “in return” for decades of devastating military occupation of Palestinian land and life. Fire from Gaza is never “in return” for the continued dispossession of historic Palestine which made most of the population in Gaza refugees in the first place.
The Palestinian liberation struggle is simply dismissed as “terrorism”. The word “terrorism” is readily applied to Palestinian individuals or groups who use homemade bombs, but never to a nuclear-armed Israeli state that has used white phosphorous, DIME bombs, and other internationally-prohibited weapons against Palestinian civilians.
What is happening in occupied Palestine is incremental genocide – not self-defence. Israel is asking the Palestinian people to let their freedom die, so that the Israeli people can live.
Submit or fight. These were the two choices facing Kenyans during your anti-colonial struggle. Like you, we Palestinians have also chosen to fight for our dignity – for ourselves and our children. We will not let our dream of freedom die.
For me, Beit Daras is not just a piece of earth but a perpetual fight for justice that shall never cease, because the Badrasawis belong to Beit Daras and nowhere else.
Israel can no longer rationalise its oppression of Palestinians by blaming Palestinians who exercise their natural and internationally recognised right to resist occupation and colonialism.
We will continue to resist Israeli colonialism, armed with our rights and international law.
Dr. Ramzy Baroud is a Palestinian journalist, author and editor of the Palestine Chronicle newspaper. He is currently on a tour of Nairobi, discussing his latest book ‘The Last Earth: A Palestinian Story’ (Pluto Press, London).
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June 26, 2019 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Africa, Human rights, Israel, Palestine
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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