World should cut ties with Israel to deter its new settlements – UN human rights rapporteur
Given international complicity, is cutting ties with Israel possible?
By Ramona Wadi | MEMO | July 12, 2019
UN Special Rapporteur Michael Lynk has suggested that the international community should consider cutting ties with Israel if it goes ahead with further colonial settlement expansion and annexation, according to a report by Al Jazeera. Non-binding requests or suggestions from the UN, however, are unlikely to go beyond rhetoric, given the international community’s political investment in Israel and complicity in the colonial occupation itself.
Had Israel been a country marked for foreign intervention, the international community would have no qualms about implementing Lynk’s suggestions. However, the persistent, non-binding nature of UN recommendations will only serve to create further ambiguous discourse when it comes to Israel and human rights violations.
“The international community has to look at the available menu of countermeasures that is commonly used to a wide range of countries involving gross human rights violations and has to decide what are the appropriate ones to consider to use with respect to Israel,” Lynk told Al Jazeera. Yet the UN is failing repeatedly to consider Israeli colonialism as a “gross human rights violation”. Indeed, the international organisation has served as a platform for Israeli ventures, especially since the state has started to market itself to African countries with regard to sustainable development and agriculture practices. The UN has perpetually excused Israel’s massacres and adopted the colonial entity’s purported security and “self-defence” narrative. In fact, like other entities, the UN has singled out settlement expansion as the only violation worth speaking about.
This begs the question, is the UN seeking out safe measures when it decides to push forward, at least in discourse, the need for punitive measures when it comes to Israel?
Settlement expansion in UN narratives is completely dissociated from the 1948 Nakba and the ongoing colonisation of Palestinian land. It is a subject which enjoys international consensus and which focuses strictly on buildings rather than the ideology and political context behind their construction. When the international community speaks about settlement expansion, it does not draw attention to the resultant Palestinian dispossession, nor does it bring into question the fate of Palestinians and how the right of return for the Palestinian people must be revised to cater for a perpetual, intentional, forced displacement.
Lynk’s argument that Israel’s military occupation will become further entrenched if there is no international economic pressure is not completely accurate. Having positioned and marketed itself to developing countries, Israel has sought to expand its economic possibilities globally. It has prepared itself for possibilities which might see it fall out of favour by extending its reach to countries rich in natural resources. Meanwhile, diplomatically and politically, Israel has gained enough ground to assure itself of minimum repercussions if a hypothetical fallout does occur, which is, by the way, unlikely in any meaningful sense.
Lynk has also suggested the possibility of suspending Israel’s UN membership. This move would be instrumental in implementing the first divide between the international community and the self-styled “Jewish state”. However, Israel is also the UN’s lasting colonial project. As a facilitator of colonialism, it is not in a position to set the rules that penalise Israel. Of course, the Israelis know this. They also know that the UN is much more likely to take measures which restrict Palestinians’ political demands in order to continue its two-state diplomacy. The global level of conspiracy, once again, provides Israel with its greatest level of impunity.
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July 12, 2019 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Human rights, Israel, Palestine, United Nations, Zionism
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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