Why Is the Liberal Media Inciting Genocide?
By Kevin Barrett | December 9, 2023
In case you hadn’t noticed, the liberal media, and the liberal Establishment behind it, hates “right-wing extremists.” Since 2016, when Trump was elected on a control-the-borders platform, “right-wing extremism” has replaced “Islamic terrorism” as the new bogeyman. Don’t like mandatory vaccines and COVID lockdowns? You’re a “right-wing extremist” and deserve to be censored. Don’t like censorship? You’re defending “right-wing extremists” so you must be one yourself. Don’t like the war on Russia? You must be a “right-wing extremist” like Putin, who is the new Hitler because he doesn’t like LGBTQ indoctrination and mandatory sex change surgery for toddlers.
In the past, being antiwar, pro-free-speech, pro-civil-liberties, and pro-alternative-medicine put you on the left side of the spectrum. Now those are all signs of “right-wing extremism.”
What’s so terrible about all this “right-wing extremism”? Ultimately, it’s all about the Nazis. If you are pro-free-speech, you’re giving a platform to Nazis. If you support the COVID dissidents, you must like that one guy with the swastika tattoo at the rally where RFK Jr. spoke. And if you don’t support the war on Russia, and refuse to click your heels and sig heil for Zelensky, it must be because you are a follower of the new Hitler, Vladimir Putin.
The logic goes something like this: Right-wing extremists are Nazis. Nazis, as we all know, commit genocide. Therefore if we allow extremists to support border control, oppose war on Russia, speak their minds without censorship, and practice alternative medicine instead of masking and jabbing, one thing will lead to another and pretty soon they’ll be committing genocide.
You might say it’s the new domino theory.
What makes the whole thing even crazier is that there are really only two places on Earth where “right-wing extremist Nazis” are committing genocide: Israel under fuhrer Netanyahu, and Ukraine under fuhrer Zelenksy. But the liberal media, despite its ostensible hatred of right-wing extremist Nazis, supports both genocides! Zelinsky’s effort to murder and expel the Russian-speaking people of Eastern Ukraine, and obliterate the culture of any who remain, is a textbook case of genocide, and a direct descendant of Hitler’s lebensraum project with its planned murder and expulsion of millions of Slavs. And Netanyahu’s even bloodier attempt to murder and expel the Palestinians is orders of magnitude worse—probably worse than anything Hitler ever did.
Both Zelensky’s Ukraine and Netanyahu’s Israel are fanatical right-wing ultra-nationalist regimes, built on exaltation of a “master race” (Ukrainians/Jews in one case, and just plain Jews in the other) and the genocidal demonization of the untermenschen (Russian-speaking Christians in Ukraine, Palestinians in Palestine). These two regimes are the apotheosis of everything pro-tolerance, anti-racist, pro-multiculturalism liberals profess to hate. And yet the liberal Establishment loves them, and even runs nonstop pro-genocide propaganda on their behalf. Whatever can those liberals be thinking?
The Cosmopolitan Empire
When we peel back the veneer of increasingly threadbare liberalism, we find that the so-called liberal Establishment isn’t very liberal at all. Its real roots are in Trotskyism and illuminism, not classical Enlightenment liberalism, and its end-game is totalitarian global dictatorship. That, at least, is the argument of Peter Myers’ new book The Cosmopolitan Empire.
The way Myers tells it, since the Enlightenment exploded into the French Revolution, non-conservative forces have basically been divided into two camps. The first camp, the reformists, includes classical liberals, democratic socialists, moderate libertarians, and others seeking gradual, peaceful change. The second camp consists of nihilists, meaning those who seek a clean break with the current order via creative destruction so they can build a global dictatorship on the ruins. Myers traces this group from the Illuminati of Adam Weishaupt through Marxian communism and finally to the neo-Trotskyism that he sees as the real animating force behind today’s pseudo-liberal Establishment.
To his credit, Myers is not afraid of mentioning the elephant in the room: the Jewish connection to the nihilist camp. If Jews have traditionally scorned the goyim societies that hosted them, and occasionally sought to undermine those societies, it seems natural that some would participate in, or even lead, modern movements that sought to destroy traditional societies in service to a utopian vision not unlike the one that has long inspired the many flavors of Jewish messianic millenarianism. That utopian vision posits a Messiah who conquers the world and subjugates the goyim to the Jews, making the world a paradise for Jews, each of whom will own 2800 goyim slaves.
Ostensibly secular nihilist radicals, from Weishaupt to Lenin and Trotsky to H.G. Wells and George Soros, have led disproportionately secular-Jewish movements to destroy traditional religions and cultures in order to create a world state, meaning a technocratic global dictatorship ruled by a privileged elite. This one-world project, not classical liberalism, appears to be the driving force behind today’s Establishment. And that is why the “liberal” establishment supports genocidal uber-nationalists in Ukraine and Occupied Palestine. The Ukrainian Nazis (financed by Jewish oligarchs) have been weaponized against the rebirth of Russia, with its patriotism and Orthodox religion and family values; while the Zio-Nazis have been weaponized against traditional Islamicate civilization.
The faux-liberal Establishment propagandizes for such genocides and bloodbaths not because its highest value is individual freedom and dignity, as classical liberalism would have it, but because its liberal bromides are just a smokescreen for a totalitarian world domination project. In other words, it isn’t the “freedom” of two-year-olds to have their genders re-assigned that motivates them. Instead, the faux-liberals are waging war on the traditional family, the basis of organic traditional social life, because it stands in the way of their totalitarian world state. Likewise they hate Putin not because he disapproves of rainbow flags, but because he is rallying Russia to stand as a sovereign Christian-Muslim nation against impending global dictatorship.
Myers’ schema helps explain why so many atheist Jews have “transitioned” from Trotskyite to neoconservative. Max Shpak wrote:
Perhaps even more significant a factor in the origins of neoconservatism was the emergence of an independent Israeli state. While many Jewish Marxists eagerly supported the Zionist state, the more intellectually consistent Left opposed Zionism on the grounds that all nationalisms, including Jewish ones, are enemies of global proletarian revolution. Thus, Jewish leftists who once advocated internationalism for gentile nations were forced to come to terms with the implications of this ideology for their own nationalist sentiments. Thus, they needed an ideology which would let them have their cake (opposing gentile nationalism) and eat it too (by supporting Israel), and they found just such a worldview with neoconservatism.
The neocons have inherited Trotsky’s project of destroying the nations, and the religions and families on which they are based, in hopes that utopia will emerge from the rubble. By posing as liberals — as in Kagan’s veiled call for Trump’s assassination on the pretext that Trump threatens liberal democracy — the neocons have succeeded in remaking what passes for liberalism in their own image.
No wonder today’s “liberalism” is totalitarian and genocidal.
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December 9, 2023 - Posted by aletho | Book Review, Ethnic Cleansing, Racism, Zionism, Mainstream Media, Warmongering, Progressive Hypocrite, Timeless or most popular | Human rights, Zionism
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The lies about the 1967 war are still more powerful than the truth
By Alan Hart | June 4, 2012
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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