Two New Books Recall the Aerial Massacre in Laos Fifty Years Ago
Bellaciao | May 20, 2013
The publication date of two different books, to be released on May 31 2013, is a coincidence that could turn out to be a fortuitous one for each, in that both deal with the same topic, the secret war in Laos that took place during the 1960’s, and whose geographical focus is the same area of northern Laos. One is a novel, The Plain of Jars, while the other is a reprint of a 1972 anthology of bombing survivor stories, Voices from the Plain of Jars.
It has been just about fifty years since undeclared war was waged in Laos, the tiny country sandwiched between Vietnam and Thailand. Although the roots of this war were entangled in the complex and reckless politics of US foreign policy at that time, the results are clearer: after nine years of war, seven billion dollars, three and a half million tons of bombs, a half-million dead, and 750,000 homeless, the US had failed to achieve any of the objectives it had aimed for.
There are several grave aspects of this war which still have relevance today. The most tragic was the bombing of unarmed civilians, the worst case of this having taken place in the plateau known as the Plain of Jars, its name derived from two thousand year old stone urns made by a forgotten civilization. Here, a scorched earth policy was carried out by the US Air Force, with the objective of population removal. Firsthand accounts of the horrors of the bombing campaigns are given in Voices from the Plain of Jars, where those who had made it to refugee camps told their stories to a young American volunteer, now a freelance columnist, Fred Branfman, who subsequently compiled the narratives and children’s drawings into this classic book.
As a consequence of the air war, there are still millions of live cluster munitions lying in the ground, which have caused more than 50,000 casualties, including 30,000 dead, and still continue to kill and maim 100 people each year. More than half of the victims are children who pick up the brightly colored, yet deadly little balls.
The Plain of Jars, a novel by N. Lombardi Jr., is an adventure story about a sixty-four year old widow trying to unravel the mystery of her son’s fate, a pilot who was shot down over Laos twenty two years earlier, and in the second part of the book, about a mysterious man who becomes a local legend as he clears the cluster bombs with the aid of an elephant and a self-designed flailer, a device that whips the ground and detonates the little ball-like grenades. The novel uses entertainment value to educate people about a military conflict that only few today know had ever occurred. Using action, suspense, even humor, and other fictional devices, the author has created a vehicle to convey a strong anti-war message without beating the reader over the head with it.
Does recalling the events of that time and place have any contemporary significance? Both authors feel that indeed it does, for the secret war in Laos had set the precedent for tactics used in making war today, such as aerial bombardment of civilian targets, CIA involvement in military operations, the use of proxy armies, and the testing of new aerial weapons in combat situations.
Both books are available at all major outlets, both online and many brick and mortar shops.
Voices of the Plain of Jars, Life under an Air War, Edited by Fred Branfman, University of Wisconsin Press
The Plain of Jars, by N. Lombardi Jr., Roundfire books
For more information on the history and culture of the Laotian people, and an introduction to the secret war, visit http://plainofjars.net.
May 20, 2013 Posted by aletho | Book Review, Militarism, Timeless or most popular, War Crimes | Aerial warfare, Fred Branfman, N. Lombardi, Plain of Jars, United States, Voices from the Plain of Jars: Life under an Air War | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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