Israel’s dirty little secret: the ‘internally displaced persons’ it continues to deny basic rights
By Dr. Daud Abdullah | MEMO | May 17, 2013
Inevitably, the 65th anniversary of the Palestinian Nakba – Catastrophe – was overshadowed by calls to exercise refugees’ right of return. Although the vast majority of Palestinians live in forced exile and the focus tends to dwell on their plight, there are now an estimated 370,000 ‘internally displaced persons’ (IDPs) within the Israeli state. They are also denied the right to return to their homes and villages. No Nakba anniversary can pass without remembering them.
Unlike their compatriots in the wider Diaspora, the displaced Palestinians in Israel enjoy little international assistance and far less protection. Ever since the United Nations Relief and Works Agency (UNRWA) stopped providing services for them in 1952, they have remained refugees in their own land and second-class citizens in the state established around them.
From the very first, Israel never intended to accord equal rights to the 150,000 Palestinians who remained on their land as 750,000 of their compatriots were being driven into exile, despite an undertaking given in its ‘declaration of independence’ to ‘uphold the full social and political equality of all its citizens, without distinction of religion, race or sex’. The Palestinians have always been regarded as a ‘fifth column’ and a threat to the security of the state. As such, they were subjected to military rule from 1948 until 1966.
Under Israeli law, the IDPs are present in so far as they are obliged to pay taxes but absent in terms of their rights to employment, health care, water and education. They were assigned the absurd legal designation, unique to Israel, of ‘present-absentees’.
With no regard for their rights to ownership, the state has used its Absentee Property Law of 1950 to confiscate some 97 per cent of Palestinian land, leaving 1.5 million Palestinian citizens’ access to the remaining three per cent. These are either administered by the state or allocated to Zionist institutions such as the Jewish National Fund (JNF) for the exclusive use of Jews. Priority is given routinely to American Jews, followed by Europeans, Russians and others in that order.
While Palestinian villages which pre-date the state of Israel are denied basic services, newly-established Jewish settlements are granted them unconditionally. In 1992, the International Court of Justice in The Hague ruled that the Palestinian villages should be connected to the Israeli national water system. That has still not been done.
On another level, the Regulation and Construction Law prohibits Palestinians from repairing let alone building their homes on land which Israel classifies as ‘agricultural land’ or ‘closed military zones’. Their villages, mostly in the Negev and the Galilee, are ‘unrecognised’ by the state and, therefore, by definition ‘illegal’. The underlying purpose of all these classifications by Israel is to force its Palestinians citizens to leave; it is, in other words, ethnic cleansing by stealth.
If Palestinian homes in the West Bank, including Ramallah, are destroyed with impunity on the pretext that they have no proper licence, one can only imagine what is done to the ‘unrecognised villages’ in what Israel regards as its sovereign territory. Using the Emergency Laws inherited from the British Mandatory government, officials often post notices on homes earmarked for demolition, which are thereafter destroyed within forty-eight hours.
In the Negev, the Legal Centre for Arab Minority Rights in Israel – Adalah – reported the destruction of 2,200 homes and the forced displacement of more than 14,000 people between 2008 and 2011. In these villages women and children die in childbirth because they have no access to basic medical care of a kind accessible by Jewish immigrants the moment they land at Tel Aviv airport.
Nevertheless, the fact that Palestinians in Israel marked this year’s Nakba anniversary across the country demonstrates that after 65 years Israel has failed to erase their sense of identity and link to their land. Nor has it succeeded with its discriminatory laws to break the bonds between them and the rest of the Palestinian people; in fact, this has grown stronger. They all, to this day, share the common aspiration to return to their homes. After all the sacrifices they have made over the past 65 years it is inconceivable that the displaced Palestinians in Israel will submit to further ethnic cleansing.
The problem of the IDPs in Israel differs only marginally from that of the refugees in the Diaspora. Without doubt, they all share the common experience of dispossession and dislocation but because the IDPs didn’t cross international borders they have no access to humanitarian aid from the UNHCR or UNRWA. Though initially recognised and served by UNRWA, that came to an abrupt end in 1952 when Israel assumed responsibility for them not, it transpired, in order to provide for all of its citizens. Quite simply, and very cynically, the Israeli government wanted to divert attention from their officially-sanctioned maltreatment of its Palestinian citizens and prevent them from having access to international legal protection.
The full story of the IDPs in Israel is yet to be told. After 65 years their dream of return remains unfulfilled. Like the generation who were forcibly evicted in 1948 they also have a right to return to their homes. Their living, striving and dying over the past six decades were all with this objective in mind. Israel may delay it for some time but cannot prevent it in the long-term, because no people in history have ever accepted completely the loss of their homeland. The Palestinians’ day will come, with or without the approval of the Israeli government.
Related article
- Palestinian Nakba: The Young Will Never Forget (alethonews.wordpress.com)
May 18, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Internally displaced person, International Court of Justice, Israel, Jewish National Fund, Nakba, Palestine, Zionism | Leave a comment
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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