First Lebanon war, Oslo Accords missing from Israeli textbooks
By Or Kashti| Haaretz | June 25, 2010
The first Lebanon war and the Oslo Accords are missing from Israeli history textbooks, Haaretz has learned, while more recent events, such as the signing of the peace agreement with Jordan, are included.
The Education Ministry said in response that “naturally, not all historic events could be included in the curriculum.”
Some 10 days ago, public school history teachers received a handbook sent by the director of history education at the Education Ministry, Michael Yaron. The handbook, titled “Subjects for the High School History Curriculum” sets down the topics history teachers are expected to cover over the three years of high school.
History lessons in high school are divided into two units, both mandatory for all students. The second unit is further divided into the following two groupings: Nazism, anti-Semitism, World War II and the Holocaust; and building the State of Israel in the Middle East. The latter grouping includes all Israeli conflicts from the struggle for statehood to the 1973 Arab-Israeli war, followed by a section on the “peace agreements between Israel, Egypt and Jordan.”
In the past, the Education Ministry generally avoided teaching recent history, arguing that it takes 20 to 30 years to arrive at a historical perspective suitable for teaching young people. However, skipping over the first Lebanon war and the Oslo Accords, but including the peace accords with Jordan as well as “Jewish immigration into Israel during the last 30 years of the 20th century,” appears to represent a deviation from the rule.
“The Education Ministry doesn’t like [to address] controversial issues like the first Lebanon war or the Oslo Accords,” a veteran history teacher told Haaretz. “It’s not necessarily political, it’s more of a desire to avoid confrontation and keep things quiet.”
“This is wrong, even pedagogically,” the teacher continued. “The so-called sensitive subjects are the most relevant ones and the most interesting to students.”
‘Mapping out reality’
“Professionally speaking, this is a ridiculous and unreasonable decision,” said professor Hannah Yablonka of Ben-Gurion University, who chairs the ministry’s advisory committee on history education. “The peace agreement with Jordan didn’t appear in a vacuum, but as a result of the Oslo Accords. But it’s more than that, these issues are existentially important. Students need to know what the Palestinian Authority is. This is part of mapping out reality.”
As for the Lebanon war, she said, “28 years offers enough perspective on this particular event, especially if later events are taught in schools. There’s no professional justification for these decisions.”
An Education Ministry official rejected the claims that the decision to exclude these subjects was political. “A professional external committee staffed comprised of the best historians put together the curriculum from which these guidelines are derived, and which was published two years ago,” he said. “There were plenty of arguments and deliberations within the committee before they agreed on a program that took into account not just historic events, but the fewer number of teaching hours allocated to history lessons.”
The chairman of the committee, Professor Yisrael Bartal of the Hebrew University, could not be reached for comment.
The Education Ministry also released a statement in which it said that “naturally, the curriculum cannot include all historical subjects and events. The program includes the formative historic events of the Jewish people, which have led to the establishment of the Jewish Zionist state and which continue to remain relevant today.”
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Breaking the Spell
The Holocaust: Myth and Reality, Overview of the book by Dr. Nicholas Kollerstrom
BY ANTONY C. BLACK • UNZ REVIEW • APRIL 17, 2022
Heresy In the 21st Century
Never in my long journalistic career have I ever hesitated to put pen to paper – until now. Indeed, I have delayed writing this overview of Dr. Kollerstrom’s remarkable book for going on six years.[1] Up until now no subject had been too controversial, too sensitive, too beyond the pale as to warrant more than a passing moment’s consideration of consequences. But this is different. In some sixteen countries in Europe one can be put in prison for doing what I am doing now, or even for expressing ‘holocaust denialism’ on social media. In Germany some fifteen thousand people are tried each year for Thought Crime, i.e., for so-called ‘right-wing extremism’. Here in North America it is somewhat better; one merely risks losing one’s job, friends and family – and possibly being blacklisted as a writer from virtually every venue one might have formerly been associated with. No small potatoes.
Dr. Kollerstrom, himself, stumbled rather more naively into this punitive quagmire in 2008 when, after merely reviewing a scientific paper analyzing samples taken from the walls of the alleged ‘gas chambers’ at Auschwitz, – a paper authored by one Germar Rudolf, a young scientist working at the time at the Max Planck Institute – he found himself summarily dismissed from his erstwhile position as historian and philosopher of science at University College, London (UCL), “the sole member of staff…ever to have been expelled for ideological reasons”. As he recounts,
“I became ethically damned, thrown out of polite, decent groups, banned from forums and denounced in newspapers…..I felt as if some Mark of Cain had been branded onto my forehead. I had done something so awful that we could not even discuss the matter. The Medieval crime of Heresy was back alive and well…”
Heresy, of course, implicates the notion of taboo, and what a society makes taboo is what it feels to be sacred, and what is sacred is beyond question. When dealing with the ‘Holocaust’, then, we are, Kollerstrom assures us, dealing not with historical science, but, essentially, with a religion; the Holo-religion. And as the author repeatedly points out, “There can be no science where doubt is prohibited.” … continue
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