Israel, right or wrong
By Paul Balles | MyCatbirdSeat | March 26, 2011
A staunch defender of anything Israel does, the Washington Post’s Richard Cohen feeds Jewish paranoia, distorts Palestinian history and attacks Israel’s critics.
“If I were an Israeli, I’d be worried. If I were an Arab, I’d be insulted. If I were a critic only of Israel, I’d be ashamed.”
Thus concluded Richard Cohen in the Washington Post (Monday, February 28, 2011)
What Cohen would be worried about is what he perceives as anti-Semitism in the Arab world, fuelled in WWII by the Muslim cleric Haj Amin al-Husseini, the grand mufti of Jerusalem.
According to Cohen, al-Husseini “the titular leader of Muslim Palestinians, broadcast Nazi propaganda to the Middle East, recruited European Muslims for the SS, exulted in the Holocaust and after the war went on to represent his people in the Arab League.”
Cohen not only faults Arabs for their support of al-Husseini, but for Cohen’s conclusion that “The Arab world is saturated by Jew-hatred.”
This is a propaganda line that serves no other purpose but to instill fear in Jews everywhere.
Voices like Cohen’s–and there are many–have a much greater impact on Israelis and their worldwide supporters than any biased statements made by a single Muslim cleric.
But then Zionists in America feed their own paranoia by deceiving themselves and distorting reality in their image twisting house of mirrors.
Cohen says “If I were an Arab I’d be insulted.”
To Cohen, an Arab should be insulted by al-Husseini seeking support from the Axis of Germany and Italy prior to WW II.
In 1941, al-Husseini sought a public declaration of support from the Axis nations for: 1) Arab independence from British and French rule; 2) the freedom for the independent Arab nations to unite in some form; 3) and for the elimination of the proposed Jewish homeland in Palestine.
Why should those goals give cause for anyone except an Israeli to suggest that Arabs should be insulted?
Instead of putting al-Husseini’s mission to save Palestine for the Palestinians into proper perspective, Cohen attempts to distort history.
Al-Husseini also sought military and financial assistance for an Arab uprising that he promised he could unleash, though only in conjunction with the Axis declaration.
Finally, Cohen crows “If I were a critic only of Israel I’d be ashamed.”
If American supporters of Israel were more critical of Israel when Israel deserves it, there would be little call to complain of the crimes committed by Israelis.
Israel stands in constant denial of any wrong-doing, whether the wrong happens to be killing by the Stern Gang, apartheid treatment of Palestinians, murders in Gaza or illegal Jewish settlements.
If the rest of the world attempts to pass a resolution finding Israel guilty of wrong-doing, the US, under Zionist control, vetoes it. This has happened 36 times in the past four decades
Jews who criticize anything that Israel does, no matter how horrendous, have been dubbed “self-hating Jews”.
Major U.S. Jewish organizations, from the American Israel Public Affairs Committee (AIPAC) to the Conference of Presidents of Major American Jewish Organizations are committed to defending Israel whether right or wrong.
“Any time you engage in an activity critical of Israel you are trying to destroy the state of Israel,” Jeremy Ben-Ami, the president of J Street, said.
Israel isn’t even able to accept criticism by Zionist Jews. Judge Goldstone is a case in point. He was severely faulted for identifying wrongdoing by Israel in Gaza even though his investigation was thorough and fair.
While Israel continues with apartheid practices, illegal settlements, and attempts to get the US to bomb Iran, its blind supporters promote anti-Semitism.
It’s time for reflection and self-criticism. Thinking like Richard Cohen’s only increases fear by Jews and disdain by others.
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The Fiction of the Jewish History in Palestine
By Hasan Afif El-Hasan | The Palestine Chronicle | April 8, 2011
Prime Minister Benjamin Netanyahu told NNC Pierce Morgan on March 18, 2011 that he might agree to a Palestinian state through negotiations. And he added, “We will make territorial concessions although it is very painful to do that in our ancestral land.” Netanyahu was not talking about Poland where his ancestors lived. He was talking about Palestine where generations of its indigenous population ancestors lived, cultivated the land and are buried.
By the end of the nineteenth century, Zionism created a new Jewish identity of blood and soil. To mobilize their followers and supporters and appeal to their emotions, the Zionists created myths. Zionism started as a tribal religion without god, but in order to fulfill its function as a unifying force, Zionism required external religious and race symbols, not inner content. Its leaders regarded metaphysical religious belief and purity of race as having value in itself. They created a divine paradisiacal state of merger with the gods. Despite his non-religious ideology, Herzl’s writings were replete with religious references. The Jews should settle in Palestine because, in his words, “the Temple will be visible from long distance, for it is only our ancient faith that has kept us together”.
The Zionists and their supporters have invested tremendous financial and scholarly resources to work within the Hebrew Bible historical narratives to affirm the links between the intrusive Zionist population and the ancient Israelite past, and by doing so assert the right of that population to the land. The political end-game shaped the investigation and the outcome. Tracing the roots of Israel’s ethnic state in biblical antiquity is effectively to silence the indigenous Palestinian claim to the past and therefore to the land. The Biblical scholarship employs a bewildering array of terms for the region: “the Holy Land”, “the Land of the Bible”, “Eretz Israel”, “the Land of Israel”, or “Judah and Samaria.” To the casual reader these names appear interchangeable, but they all imply connection to ancient Israel.
Biblical narratives or poems that cannot be supported by archeology and common sense are treated by the Zionists and their supporters as historical language. … continue
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