US War on Yemen: Invisible Casualties
(Photo: Atiaf Alwazir)
By Atiaf Alwazir | Al Akhbar | August 20, 2012
The life of fourteen-year-old Ali Alkhadr from Abyan was changed forever on 9 May 2011. Returning from a family visit in al-Mihrab village, Ali was hit by shrapnel from an air-strike that tore his jaw wide open. Air-strikes in the South that target al-Qaeda in the Arabian Peninsula (AQAP) often indiscriminately kill or wound anyone in the surrounding area, including civilians, without a warning.
According to Ali’s father, Alkhadr Ali Hassan, Doctors without Borders/Medecins sans Frontieres (MSF) generously conducted 1 million Yemeni Riyal ($4,660) worth of reconstructive surgery. Yet Ali still needs a lot more. The once studious teenager dropped out of school due to depression.
“He refuses to see his classmates because he is disfigured. It’s been eight months and there is nothing I can do to help my son,” said the boy’s father. “He does not want to go to school and one time I hospitalized him because he overdosed on drugs. I believe he wanted to end his life, and it pains me to see that. I don’t know what to do,” he added.
Ali Alkhadr is not alone in a country were civilians are often caught in the middle between militants and the government. These civilians are often ignored in the mainstream media and their deaths denied by governments.
For a decade, US policy in Yemen has centered on counter-terrorism cooperation with Yemeni security forces through the training and funding of counter-terrorism units, targeted assassinations including US citizens, small on-the-ground operation units, and drone attacks.
Terrorism is of grave concern in Yemen, and its consequences are far reaching. On Saturday 4 August 2012, locals in Jaar were the targets of a bombing by militants that killed at least 40 people. The Yemeni and US government’s response to these attacks in Yemen has included arbitrary arrests, homes being demolished, death and injuries, and displacement of civilians.
Since January 2012, there have been over 60 US air-strikes in Yemen, according to the Bureau of Investigative Journalism (TBIJ), killing approximately hundreds of civilians.
On 15 May 2012, an air-strike, believed to be a US drone, hit a civilian home. People nearby ran to see what had happened and to help the injured inside.
“About 15 minutes later, another plane suddenly struck the same building killing 15 people, including my brother,” said 19-year old Hassan Ahmed Abdullah recounting the incident. “He was wounded by shrapnel in his chest, liver, and neck. He also had burns on 50 percent of his body.”
From scarred people to destroyed buildings, Abyan carries many testaments to the war on terror.
Most of the civilian homes in the impoverished area of al-Kod were destroyed by air-strikes and heavy artillery. This area houses some of the poorest people in Yemen.
Bombs did not only hit homes but also struck schools and even the largest hospital in Abyan, al-Razi hospital.
“The bombing of al-Razi hospital was a tragedy, and I believe we will suffer from it for years to come, especially in light of Yemen’s economic social and political deterioration,” said psychologist and Jaar resident, Wahib Saad who also stressed the psychological trauma of such attacks.
“Today, when I hear a plane I immediately run to the house” said seven-year-old Ahmed. Ahmed’s drawings and the other children’s show images of darkness, death, and destruction, indicating that the generations to come will need much more than financial compensation to recover.
While many residents of Abyan believe that US strikes are more accurate in hitting their desired targets than Yemeni ones, the majority believes that the implications of US bombing are disastrous.
This is seen from the fact that US strikes are seen as an invasion, an occupation and a breach of sovereignty. A citizen journalist who preferred to remain anonymous said to me, “Let’s be honest, I am against US intervention. The Yemeni government has the right to rely on the US for help but not when the US is using Yemenis against their own brothers. As a southern separatist, I believe that we are already under two occupations, by the North and the militants, and I don’t want a third occupation by the Americans,” he said. … Full article
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Book Review
Breaking the Spell
The Holocaust: Myth and Reality, Overview of the book by Dr. Nicholas Kollerstrom
BY ANTONY C. BLACK • UNZ REVIEW • APRIL 17, 2022
Heresy In the 21st Century
Never in my long journalistic career have I ever hesitated to put pen to paper – until now. Indeed, I have delayed writing this overview of Dr. Kollerstrom’s remarkable book for going on six years.[1] Up until now no subject had been too controversial, too sensitive, too beyond the pale as to warrant more than a passing moment’s consideration of consequences. But this is different. In some sixteen countries in Europe one can be put in prison for doing what I am doing now, or even for expressing ‘holocaust denialism’ on social media. In Germany some fifteen thousand people are tried each year for Thought Crime, i.e., for so-called ‘right-wing extremism’. Here in North America it is somewhat better; one merely risks losing one’s job, friends and family – and possibly being blacklisted as a writer from virtually every venue one might have formerly been associated with. No small potatoes.
Dr. Kollerstrom, himself, stumbled rather more naively into this punitive quagmire in 2008 when, after merely reviewing a scientific paper analyzing samples taken from the walls of the alleged ‘gas chambers’ at Auschwitz, – a paper authored by one Germar Rudolf, a young scientist working at the time at the Max Planck Institute – he found himself summarily dismissed from his erstwhile position as historian and philosopher of science at University College, London (UCL), “the sole member of staff…ever to have been expelled for ideological reasons”. As he recounts,
“I became ethically damned, thrown out of polite, decent groups, banned from forums and denounced in newspapers…..I felt as if some Mark of Cain had been branded onto my forehead. I had done something so awful that we could not even discuss the matter. The Medieval crime of Heresy was back alive and well…”
Heresy, of course, implicates the notion of taboo, and what a society makes taboo is what it feels to be sacred, and what is sacred is beyond question. When dealing with the ‘Holocaust’, then, we are, Kollerstrom assures us, dealing not with historical science, but, essentially, with a religion; the Holo-religion. And as the author repeatedly points out, “There can be no science where doubt is prohibited.” … continue
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