Israeli occupation authorities revoke ban on fanatic settler to enter al-Aqsa
Palestine Information Center – December 30, 2015
OCCUPIED JERUSALEM – Despite his dark past and his attempt oat bombing al-Aqsa Mosque in the 1980s, Israeli occupation authorities (IOA) allowed settler Yehuda Etzion to enter al-Aqsa Mosque after 30 years of prevention; he was also allowed to raise his hands as an aspect of worship while roaming the Mosque’s courtyards.
However, after the removal of the ban, Etzion breached the term of an agreement between Israel and Jordan with the sponsorship of the USA.
Etzion appealed the decision of denying him access into al-Aqsa Mosque for 15 days. The decision was issued by the Magistrate Court in Jerusalem, because he violated the “terms” of the recent Jordanian–Israeli agreement, which allows settlers to enter al-Aqsa Mosque but not to pray in it; however, Etzion raised his hands after entering the site as part of a religious ritual, prompting Israeli forces to remove him from the Mosque after Aqsa guards protested his act and insisted on him leaving the holy Islamic site.
In view of the serious unprecedented event after the Israeli judiciary allowed the settler to practice an act of worship violating the Jordanian-Israeli agreement, the Islamic Waqf management communicated with the Jordanian ambassador and Jordanian Ministry Of Awqaf and Islamic Affairs and informed them of the serious situation arising from storming the Mosque by such settlers who declare their intention to destroy the Mosque to build the alleged Temple in its place.
Escalation against al-Aqsa
The director of al-Aqsa Mosque, Sheikh Omar Kiswani told Qpress that the District Court’s decision is a serious escalation and a flagrant attack on al-Aqsa Mosque that would affect the region, stressing that the Israeli occupation must stop those settlers if it wants peace as it claims.
Lawyer and specialist of Jerusalem and Al-Aqsa affairs, Khalid Zabarqh, opined that the decision not to ban the settler Yehuda Etzion from al-Aqsa Mosque affects the legal rules that govern al-Aqsa Mosque, which acknowledge the entitlement of Muslims in the Al-Aqsa Mosque and praying there, and at the same time prevent others from doing that.
He charged that the Israeli judiciary has recently cohered with the Judaization schemes of the city of Jerusalem; as the judiciary began making decisions that help the settlement project, noting that, in conjunction with allowing Etzion to raise his hands as a signal of a prayer in al-Aqsa Mosque, the Israeli judiciary is looking into a decision to criminalize the chanting of Thakbir (Allah is the greatest) inside al-Aqsa Mosque.
Judaization dwarfs the Islamic right
Through his follow-up of the conduct of the Israeli courts, Zabarqh said that the occupation is trying through this device to widen the Judaization practice, in addition to dwarfing the Islamic right in al-Aqsa Mosque albeit in simple steps in order to endorse the occupation’s presence in it.
While the Israeli occupation allows the settlers to break into al-Aqsa Mosque knowing their plans and intentions to demolish al-Aqsa Mosque, it prevents many Palestinians from entering the Mosque, he pointed out.
Legitimize settlement
In this context, Sheikh Raed Salah, who has been barred from entering the city of Jerusalem and Al-Aqsa Mosque since 2007, confirmed that it is not permissible for any Israeli court to judge in any issue pertaining to the al-Aqsa Mosque; because it does not have sovereignty over it. Sheikh Salah believes that the Israeli court’s decision is null and void.
Sheikh Salah explained that the court is trying to legitimize through its decisions the incursions of settlers into al-Aqsa Mosque, in addition to legitimizing the construction of the alleged temple in place of the Mosque.
Regarding the renewal of his ban decision yesterday for an additional six months, Sheikh Salah said that the occupation which pretends that it respects the judiciary, issues an administrative military decision to prevent him from entering the city of Jerusalem, which he described as blatant injustice and racism.
The Israeli occupation forces prevented 12 Muslim deputies in the Israeli Knesset from entering the al-Aqsa Mosque, as well as banning 60 Palestinian women from praying in it.
Yehuda Etzion had tried to blow up the Dome of the Rock but al-Aqsa Mosque guards thwarted his attempt when a guard on one of its gates stopped him and searched the bag he was carrying and found it filled with explosives.
Etzion was a member of the Jewish secret movement that planned to assassinate the mayors of the West Bank. It adopted the bombing of the Nablus mayor Bassam Shaka’s car; the bombing resulted in the amputation of his legs.
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December 30, 2015 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Timeless or most popular | Human rights, Israel, Jerusalem, Palestine, West Bank, Yehuda Etzion, Zionism
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Patrice Lumumba – “A Man of the People”
“Africa will write its own history, and it will be, to the north and to the south of the Sahara, a history of glory and dignity.”
World is Africa | March 29, 2015
Patrice Lumumba, the first Prime Minister of the independent nation of the Congo, was born July 2, 1925 in Onalua in Kasai province of the Belgian Congo. With just a primary education, Lumumba emerged to become one of Africa’s most vocal critics of colonialism. Early in life, he developed interests in grassroots union activities and joined the Postal Union. As secretary-general of the union, Lumumba began publishing essays critical of Belgian colonial rule, and advocating independence and a unified centralized Congo. His writings appealed beyond ethnic and regional loyalties to a national constituency.
In 1955, Lumumba became regional leader of the Circle of Stanleyville and joined the Belgian Liberal Party. In 1956, he was arrested and charged with embezzling union funds and sentenced to two years imprisonment. Released after twelve months, Lumumba became sales director of a brewery in Leopoldville. To solidify his political base, in 1957 Lumumba helped found a broad-based organization that appealed beyond ethnic and regional loyalties—Movement National Congolais (MNC). The following year, he represented the MNC at the Pan-African conference in Accra, Ghana.
His relentless attacks on Belgian rule soon fractured the MNC, resulting in leadership split in July 1959. Undaunted, Lumumba insisted on complete dismantling of Belgian rule. In October 1959, he was arrested for allegedly inciting anti-colonial riots and sentenced to six months. Shortly thereafter, the Belgian government summoned a conference in Brussels to discuss the future of the Congo. Confronted by MNC threat of boycott, the government released Lumumba. At Brussels, Lumumba boldly condemned Belgian rule and advocated immediate independence. Convinced of the imminence of Congolese freedom, Belgium set aside June 30, 1960 as Independence Day.
The Movement National Congolais won the majority in the general election held in May, 1960, and Lumumba became Prime Minister of the Congo, with his political rival Joseph Kasavubu as President. Lumumba’s scathing denunciation of colonialism ruffled feathers not only in Belgium but also in the United States and Great Britain. Unfortunately, his tenure was brief and marred in crises. It began with the army revolt and secession in Katanga and Southern Kasai. … continue
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