Zionism and Africa / Jews and Blacks
A talk by Gilad Atzmon | May 7, 2018
The other day I learned that the British Zionist pressure group Campaign Against Antisemitsm, an organisation that cares about bigotry against one people only, has launched a new short course. They teach their supporters “how to build bridges with natural allies” so they can fight antisemitsm together. Someone should explain to these ultra Zionist campaigners that ‘natural allies’ do not need bridges to be built. Bridges are only required when is a need to span noticeable obstacles.
CAA’s unusual interpretation of the notion of ‘bridge building’ will help us to grasp today’s topic: Zionism and Africa or more precisely Jews and Blacks.
Jews often brag about their contributions to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Dr. King himself is regarded by many Zionists as their historic ally. Jewish sources often quote this defence of Zionism attributed to Dr. King. “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!”
Howard Sachar begins his article Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forthrightly with the liberal avant-garde than in the Civil Rights movement of the 1960s. At the height of the anti-integration effort, in 1957, Rabbi Ira Sanders of Little Rock testified before the Arkansas Senate against pending segregationist bills.”
This would seem a positive moment in Jewish history until we remember that Judaism has sustained ‘segregation bills’ for two millennia. What are kosher dietary rules if not ‘segregation bills?’ I guess that we have all heard the Judaic and the Zionist attitude toward mixed marriage. Even within the Palestinian solidarity movement, many Jews choose to march within segregated racially oriented political cells (JVP, IJAN etc.)
I guess that CAA’s references to ‘bridge building with natural allies’ may help us to grasp the Jewish attitude to the Civil Rights Movement and solidarity movements. From a Jewish perspective the Blacks of the south were, to a certain extent, a ‘natural ally.’
Seemingly, some of the greatest voices of the Civil Rights Movement were Jews. Sachar writes “Jewish participation in the Civil Rights movement far transcended institutional associations. One black leader in Mississippi estimated that, in the 1960s, the critical decade of the voter-registration drives, ‘as many as 90 percent of the civil rights lawyers in Mississippi were Jewish.’… They worked around the clock analysing welfare standards, the bail system, arrest procedures, justice-of-the-peace rulings.”
Probably among the most famous Civil Rights heroes were the three young voter registration workers, Jewish New Yorkers, Michael Schwerner and Andrew Goodman co worker, and James Chaney a Black man from Mississippi. The three were abducted and murdered by Klansmen and local law enforcement officers. This tragic event increased the nation’s awareness of the human crisis in the South.
But I am afraid that this is where the good story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield.
In Jewish culture the word shvartze (Black, Yiddish) is an offensive term referring to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). The reference to shvartze chaya is a direct reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arab and Sephardi Jews. I guess that at least culturally some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain about white supremacy. If they are genuinely interested in combating white exceptionalism, maybe they should first uproot those vile symptoms from their own culture. I guess that kicking the racist ball into the goyim’s court is much easier.
We witness an anomaly — the same people who played a fundamental role in the civil rights movement, are themselves instrumental in an historic racist segregation project. The same people who supported the rights of Black Americans are implicated in deep cultural racism.
In order to grasp the Jewish institutional attitude toward Blacks we will review the ADL’s attitude to the Nation of Islam (NOI) in general and Louis Farrakhan in particular. The ADL claims that Farakhan is one of “America’s Leading Anti-Semite.(s)”
NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”
“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organizations.”
The question we want to ask at this stage is whether Farakhan’s criticism targets ‘The Jews’ as a people, race or ethnicity or does he actually target elements and sectors within the Jewish universe? A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as people. In most cases he refers to segments within the Jewish elite that are indeed politically dominant (AIPAC) and culturally corrosive or at least problematic.
But the question goes further. If the Jews do empathise with Blacks and their suffering why can’t they take a bit of criticism from the likes of Farakhan? If Jews care for the Other, as we are asked to believe, how come all this caring disappears once Farakhan appears on the scene? Unfortunately, the Jewish supporters of Palestine can operate like the ADL in this regard, occasionally acting as a thought police suppressing any reference to Jewishness as the driving force in Jewish history and Israeli criminality in particular.
Maybe the CAA’s peculiar understanding of the notion of bridge building is an accurate description of the Jewish political apparatus. What we see is a search for ‘natural allies’ that serve the Jewish cause rather than a humane empathic course towards peace, harmony and a better world. Jewish New Yorker Philip Weiss expressed this sentiment brilliantly in an interview with me. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies. Similarly, Rabbi Joachim Prinz, who as a young German Zionist rabbi sought a potential collaboration with Nazi Germany, ended up as a leading Civil Rights figure marching alongside Dr. King supporting human rights. For the late Rabbi Prinz, Dr. King and the civil rights movement were natural allies, they were good for the Jews.
As you surely noticed, I have not mentioned the role of Jews in slavery. This horrendous chapter in human history is not within my field of study.* But I do see, like the rest of you, how the Jewish State treats Black refugees. I do see how Israel locks up Blacks for being Black. I grew up in a country that looked down at people with dark skin. When I left Israel in the 1990s, Ethiopian Jews couldn’t donate blood. Jews are probably split on their attitude to Blacks and this is good. But Jewish culture and politics have a lot of ground to cover before they can be considered ethical, universal or even empathetic.
* Those who seek answers to questions regarding the salve trade should consider reading Werner Sombart’s The Jews and Modern Capitalism or tune themselves to the scholarship of Tony Martin and his writings on the Jews and their role in the salve trade.
Share this:
Related
May 9, 2018 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Israel, United States, Zionism
No comments yet.
Featured Video
Revive Iran’s MOU Deal or Face a Forever War
or go to
Aletho News Archives – Video-Images
New Book
The Garlic Book — 2026
Lies are Unbekoming | November 5, 2026
What The Garlic Book shows
The book is in four parts.
Part One, The Record, treats the history of garlic as evidence. From the clay garlic bulb placed in an Egyptian grave nearly six thousand years ago, through the Ebers Papyrus, through Hippocrates, Dioscorides, Pliny and Galen, the Arab physicians under Avicenna, the medieval herbals, Culpeper, and the plague years, to the last era in which Western physicians prescribed garlic as a matter of course, which ran from 1850 to 1945. It closes with the living traditions that never stopped using it, and with the folklore of charms, vampires and the evil eye.
Part Two, The Chemistry and the Evidence, sets out what is known about why a clove has no smell until it is cut, and why the order of crush, rest and heat changes the medicine. It then reads the clinical evidence against the historical record — bacteria, blood and vessels, cancer epidemiology, metals and fatigue — and names the trials that went against garlic as directly as the trials that went for it, including the 2007 Stanford trial funded by the US National Institutes of Health which found that raw garlic, garlic powder and aged garlic extract moved LDL cholesterol no more than placebo did. It then turns to onion, garlic’s closest relative, and reads the newer evidence published since 2015, before closing with the whole of the record through the terrain lens.
Part Three, Why Medicine Set It Aside, asks the question directly. One chapter contrasts the pharmaceutical model of isolating a single active compound with the folk model of combining whole plants, and reports what the garlic evidence says about which model works better. One chapter examines the economics of research on a plant that cannot be patented. One chapter — Fire Cider — tells the story of a folk preparation whose name was taken into a United States trademark by a Massachusetts company in 2012, and won back by three herbalists in 2014 who documented forty years of prior use through Rosemary Gladstar and her students into the older tradition.
Part Four, Garlic in Practice, is the working manual — the kitchen pharmacy, traditional uses by body system, a full chapter on safety and interactions, and a complaint-by-complaint practical guide. The book closes with The Trial That Was Never Run — a one-chapter reading of the whole evidential architecture.
At the back: two appendices (a traditional list of uses, and a preparation quick-reference), a full bibliography, and a live index.
Blog Roll
-
Join 2,369 other subscribers
Visits Since December 2009
- 7,806,260 hits
Looking for something?
Archives
Calendar
Categories
Aletho News Civil Liberties Corruption Deception Economics Environmentalism Ethnic Cleansing, Racism, Zionism Fake News False Flag Terrorism Full Spectrum Dominance Illegal Occupation Mainstream Media, Warmongering Malthusian Ideology, Phony Scarcity Militarism Progressive Hypocrite Russophobia Science and Pseudo-Science Solidarity and Activism Subjugation - Torture Supremacism, Social Darwinism Timeless or most popular Video War Crimes Wars for IsraelTags
Afghanistan Africa AIPAC al-Qaeda Australia BBC Benjamin Netanyahu Brazil Canada CDC Central Intelligence Agency China CIA CNN Covid-19 COVID-19 Vaccine Donald Trump Egypt European Union Facebook FBI FDA France Gaza Germany Google Hamas Hebron Hezbollah Hillary Clinton Human rights Hungary India Iran Iraq ISIS Israel Israeli settlement Japan Jerusalem Joe Biden Korea Latin America Lebanon Libya Middle East National Security Agency NATO New York Times North Korea NSA Obama Pakistan Palestine Poland Qatar Russia Sanctions against Iran Saudi Arabia Syria The Guardian Turkiye Twitter UAE UK Ukraine United Nations United States USA Venezuela Washington Post West Bank WHO Yemen Zionism
Aletho News- Twice as many Canadian Jews serve in Israeli military as Canada’s armed forces: Report
- Thousands of Syrian troops set to join Saudi war on Yemen
- Jared Kushner’s Diplomacy for Hire
- Russia backs Tehran’s conditions in talks with US, Iran’s envoy says
- Irish ‘fake news’ expert exposed as fake
- China expresses strong opposition to Dutch report alleging Chinese cyberattacks
- Coup d’état in Poland
- The Endgame: When the CIA Proxy War Runs Out of Ukrainians!
- Over 16,000 hectares of farms, forests burnt in Israeli offensive on southern Lebanon, says minister
- Revive Iran’s MOU Deal or Face a Forever War /John Mearsheimer
If Americans Knew- An error has occurred; the feed is probably down. Try again later.
No Tricks Zone- Zonal Asymmetry of Temperature Change in the Antarctic Circumpolar Current
- New Study: The Net Fossil Fuel Contribution To Rising Atmospheric CO2 Has Been Zero For 500 Years
- Germany’s Green Energy Transition Becoming Increasingly Expensive…Another 6 Trillion Euros!
- Sudden Stratospheric Warming, Powerful El Niño Combination May Lead To Extreme Europe Cold, Energy Crisis!
- Two New Studies Find Thwaites Glacier Melt Cannot Be Driven By Human Activity Or A Warming Ocean
- E-Cars Reduce CO2 Emissions By Only 41% Compared To Internal Combustion Engine Vehicles
- Predictions Made By Renowned Climate Professor Over Past Decades Have Been Proven To Be Poor
- New Study Suggests Large Regions Of The Pacific Ocean Have Been Cooling For The Last 80 Years
- Germany’s Green Energy Debacle: High Energy Costs Force Kahla Porzellan to Close After 182 Years!
- New Study: 50 Years Of The Most Aggressive ‘Net Zero’ Policies Can Only Affect The Global Climate By 0.03°C
Contact:
atheonews (at) gmail.com
Disclaimer
This site is provided as a research and reference tool. Although we make every reasonable effort to ensure that the information and data provided at this site are useful, accurate, and current, we cannot guarantee that the information and data provided here will be error-free. By using this site, you assume all responsibility for and risk arising from your use of and reliance upon the contents of this site.
This site and the information available through it do not, and are not intended to constitute legal advice. Should you require legal advice, you should consult your own attorney.
Nothing within this site or linked to by this site constitutes investment advice or medical advice.
Materials accessible from or added to this site by third parties, such as comments posted, are strictly the responsibility of the third party who added such materials or made them accessible and we neither endorse nor undertake to control, monitor, edit or assume responsibility for any such third-party material.
The posting of stories, commentaries, reports, documents and links (embedded or otherwise) on this site does not in any way, shape or form, implied or otherwise, necessarily express or suggest endorsement or support of any of such posted material or parts therein.
The word “alleged” is deemed to occur before the word “fraud.” Since the rule of law still applies. To peasants, at least.
Fair Use
This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more info go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.
DMCA Contact
This is information for anyone that wishes to challenge our “fair use” of copyrighted material.
If you are a legal copyright holder or a designated agent for such and you believe that content residing on or accessible through our website infringes a copyright and falls outside the boundaries of “Fair Use”, please send a notice of infringement by contacting atheonews@gmail.com.
We will respond and take necessary action immediately.
If notice is given of an alleged copyright violation we will act expeditiously to remove or disable access to the material(s) in question.
All 3rd party material posted on this website is copyright the respective owners / authors. Aletho News makes no claim of copyright on such material.

Leave a Reply