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Amazing Polly on the Purge – Technological Harassment

Have the wrong opinion? You will be burned to the ground. That’s what is happening to an increasing number of people – our ability to buy & sell, contact our people, use the bank, use the phone, etc is not only under threat but absolutely under their tyrannical control. I talk about the insane level of technological harassment I and other have been subjected to in the past week. I must say once again that we should NOT BE AFRAID. This was expected. We fight on!

My web page has my PO Box address here: https://www.amazingpolly.net/contact.html – Thank you to everyone who has sent support, letters & prayers. God bless you all!

References:

Dollar Vigilante: https://www.bitchute.com/channel/DkNYbFJKDPpX/

HighImpactFlix: https://www.bitchute.com/channel/msOrGRqxxZ7S/

SGTReport: https://www.bitchute.com/channel/nLPcg68RnP97/

RoyPotter: https://www.youtube.com/user/roypotterqa

Richie From Boston: https://watch.richiefromboston.tv/webtv-v3/

October 20, 2020 - Posted by | Civil Liberties, Full Spectrum Dominance, Timeless or most popular, Video | ,

2 Comments »

  1. IF YOU BELIEVE IN SATANISM & EVIL, THEN READ ON:

    THE ORIGIN OF SATANISM

    According to the biblical paradigm, the Creator of the Universe became the God of Israel when he chose the Hebrews. But according to biblical scholarship, the historical process was the reverse: it is the god of Israel who became the Creator of the Universe. This process, which was only completed during the Persian period, was not so much due to a progress in metaphysical thought as to a political cunning. The book of Ezra betrays a calculated effort from the Levites to confuse, in the mind of the Persians, “the god of Israel who resides in Jerusalem” (7:12–15) with the “God of heaven” whom the Persians also called Ahura Mazda, with the aim of obtaining the support of the Persian king for their theocratic project in Palestine.

    In Ezra, only the kings of Persia, in the various edicts attributed to them, recognize Yahweh as “the God of Heaven,” while in the rest of the text, Yahweh is merely “the god of Israel”. The same can be observed in the book of Daniel, when Nebuchadnezzar, impressed by the gifts of Daniel’s oracle, prostrates himself and exclaims:

    “Your god is indeed the God of gods, the Master of kings” (Daniel 2:47).

    Such passages give away, for those willing to see it, the deepest secret of Judaism, which is the key to understanding the relationship of Judaism to universalism:

    Yahweh is really the god of the Jews, while Gentiles are led to believe that he is the supreme and only God.

    “In the heart of any pious Jew, God is a Jew,” confirms Maurice Samuel in You Gentiles (1924). (1)

    This secret is not a fully conscious thought for most Jews; it is more like a family secret running unconsciously through generations. Nevertheless, it is the binding force of the Jewish people, and I am reminded of Carl Jung’s remark that secrets:

    “are of vital importance on the primitive level, for the shared secret serves as a cement binding the tribe together. Secrets on the tribal level constitute a helpful compensation for lack of cohesion in the individual personality.”(2)

    As he usurped the majesty of the Heavenly Father of all mankind, Yahweh in no way lost his character as a military god bent on looting and slaughtering the enemies of his only chosen people. Against the Babylonians, his sword is expected to “devour until gorged, until drunk with their blood” (Jeremiah 46:10). Against the Edomites, “it is greasy with fat” (Isaiah 34:6).

    If Yahweh had remained a tribal god from the desert, he would simply be recognized as particularly primitive and cruel; perhaps a demon escaped from hell through an Arabian volcano. But his successful claim to be honored as the true and only God is the biggest sham in human history, and a civilizational disaster of incomparable magnitude.

    It is ultimately responsible for the spread of atheism in the West. As long as Christians were discouraged from reading the Old Testament, they were not much disturbed by it. As soon as it became widely available, it started corroding Christianity. Philosophers like Voltaire had an easy job denigrating Christianity by quoting the Old Testament:

    “Never was common sense attacked with so much indecency and fury” (Sermon of the Fifty).

    Rather without God than with such a God, became the logical and morally decent thinking.

    “The finest trick of the devil, Charles Baudelaire wrote, is to persuade you that he does not exist” (Paris Spleen).

    Perhaps he was mistaken. His finest trick, I believe, is to convince the world that he is God.

    NOTES:
    (1)Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75.
    (2)Carl Jung, Memories, Dreams, Reflexions, Pantheon Books, 1963, p.
    Source: Laurent Guyenot

    THE GENESIS OF GENOCIDAL RACISM

    When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you— 2 and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally.[1]
    1. Deuteronomy 7:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 26.

    Make no treaty with them, and show them no mercy.
    3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.

    5 This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles[2] and burn their idols in the fire. 6 For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
    2 Deuteronomy 7:5 That is, wooden symbols of the goddess Asherah; here and elsewhere in Deuteronomy

    7 The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. 9 Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.

    11 Therefore, take care to follow the commands, decrees and laws I give you today.
    12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you. 14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.

    15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.
    (See Appendix 1)

    16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.

    17 You may say to yourselves, “These nations are stronger than we are. How can we drive them out?” 18 But do not be afraid of them; remember well what the Lord your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear.

    20 Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God. 22 The Lord your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you.
    3 “All non-Jew children are animals.” TALMUD, Yebamoth 98a

    23 But the Lord your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them. 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.

    {APPENDIX 1}
    JEWISH GENETIC DISEASES

    The work of the Jewish researcher and author, Dr, Richard Goodman of the Hopkins University wrote a 494 comprehensive page book titled, “Genetic Diseases Among The Jewish People.” This book solely proves that the Jews are indeed a race. Dr. Goodman states that Ashkenazi (Khazar) Jews from Russia make up 82% of world Jewry. The other 18% are mainly from Spain-Portugal and are called Sephardim Jews. Now, there are 112 hereditary diseases within the Jewish race, which originate from causes found within the Jewish brain and central nervous system. Note, the high probability of passing these diseases on to children is a tremendous risk factor, which is another reason not to intermarry.
    {100% PROOF THAT JEWS ARE NOT ISRAELITES}

    THE JEW AND THE ZOHAR

    The words “Satan” and “demonic powers” are used interchangeably in the Zohar.

    In the general context of Zohar 2:33a, which concerns the necessity of Israel making offerings to Satan, it is written:
    “The demonic powers should be given a portion, occupying and assuaging them, so that they will not disturb Israel’s intimacy with God.”
    — The Zohar: The Pritzker Edition (Stanford University Press, 2007), vol. 4, p. 140.

    Referring to a sacrifice of a goat in the same passage (Zohar 2:33a), it is written,

    “…this goat is intended to preoccupy Satan, leaving Israel alone with God.”

    As in many pagan religions, in Kabbalistic (Orthodox) Judaism, the demons must be propitiated with blood sacrifice so that the life of the people of Israel may continue unmolested.

    When there are severe disturbances in superstitious societies such as these, they result in ever more propitiations to Satan, so as to restore peace and tranquility. When Hernando Cortez and the Catholic Conquistadors were closing in on the Aztec capital of Mexico City in 1521, the Aztec priests began frenetically sacrificing ever more victims on their blood-smoking pyramid. Orthodox Judaism, from the evidence in the sacred Zohar, is not appreciably different from the Aztecs.

    TWO MORE POINTS:
    1. The Zohar insinuates a certain urgency to the sacrifice of goyim that Israel must make to Satan, in that, where no such sacrifice is made, it is believed that Satan will sacrifice rabbis. The Zohar states that this occurred to ten rabbis who were killed in the second century (A.D).

    2. The Zohar is the source of the Gnostic, New Age and neo-Nazi belief that Satan and the God of the Bible are the same person. In many passages in the Zohar, the conflation of Yahweh and Satan is difficult to miss. For instance, the Book of Genesis testifies that the Biblical patriarch Joseph was beloved by God, while the Zohar states that for the crime of kidnapping and selling Joseph, which Joseph’s brothers had committed, it was Satan who sought retribution (2:33a).

    To anticipate the objection that Orthodox Judaism is not Kabbalistic and that the Kabbalah is actually heretical and not a part of Orthodox Judaism, we refer you to one of the largest and most politically influential branches of Orthodox Judaism in the United States: Chabad-Lubavitch, which proudly operates “Kabbalah Online” at:
    https://www.chabad.org/kabbalah/default_cdo/jewish/Kabbalah-Online.htm
    There is no denying the pivotal role of the Kabbalah and its principal book The Zohar in much of Orthodox Judaism. Furthermore, every U.S. Congress since the administration of Ronald Reagan, has officially made the birthday of the Kabbalist Menachem Mendel Schneerson — Chabad-Lubavitch’s last grand rabbi— as “Education Day USA,” a Congressional decree which is intended to lay the legal groundwork for officially promulgating the Seven “Noahide” Laws of the Chabad, and of Orthodox Judaism in general.

    The Noahide Laws require the execution of anyone who engages in Avodah zara, i.e. “idol worship.” Orthodox Judaism considers Jesus Christ an idol, and Christians as idol worshippers.

    Public Law 102-14
    102d CONGRESS, 1st Session
    H. J. RES. 104
    JOINT RESOLUTION
    To designate March 26, 1991, as `Education Day, U.S.A. ‘.
    Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;
    Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;
    Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;
    Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;
    Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;
    Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;
    Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;
    Whereas in tribute to this great spiritual leader, `the rebbe,’ this, his ninetieth year will be seen as one of `education and giving,’ the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

    Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it
    Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A. ‘. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.
    Approved March 20, 1991. Signed by George Bush, President of the United States of America

    April 7, 1998
    Nissan 11, 5758
    By the grace of G-d

    Like

    Comment by Dave Rubin | October 21, 2020 | Reply

  2. POLLY: EXPOSING PEDOPHILIA IS ANTISEMITISM!
    WTF?
    YEP!
    THE CHILD-RAPE ASSEMBLY LINE
    In Ritual Bathhouses of the Jewish Orthodoxy, Children Are Systematically Abused
    By Christopher Ketcham Nov 12 2013
    Rabbi Nuchem Rosenberg, the lone whistleblower among the Satmar, a powerful Hasidic sect, who recently was the victim of a bleach attack in Williamsburg, Brooklyn.
    Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat down with me to explain what he described as a “child-rape assembly line” among sects of fundamentalist Jews. He cleared his throat. “I’m going to be graphic,” he said.
    A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews are required to cleanse themselves in the mikvah on a variety of occasions: Women must visit following menstruation, and men have to make an appearance before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the devout also purify themselves before and after the act of sex and before the Sabbath.
    On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim.
    “I opened a door that entered into a schvitz,” he told me.
    “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”
    Rabbi Rosenberg paused, gathered himself, and went on:
    “This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him”.
    He removed the boy from his penis, and I took the boy aside. I told this man,
    ‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’
    He had a sponge on a stick to clean his back, and he hit me across the face with it.
    ‘How dare you interrupt me!’ he said.
    I had heard of these things for a long time, but now I had seen.”

    The child sex abuse crisis in ultra-Orthodox Judaism, like that in the Catholic Church, has produced its share of shocking headlines in recent years. In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher. “From anecdotal evidence, we’re looking at over 50 percent. It has almost become a rite of passage.”

    Ultra-Orthodox Jews who speak out about these abuses are ruined and condemned to exile by their own community. Dr. Amy Neustein, a non-fundamentalist Orthodox Jewish sociologist and editor of Tempest in the Temple: Jewish Communities and Child Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she got to know who complained that their children were being preyed on by their husbands.
    In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal, she told me, is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman befriended by Dr. Neustein, a music student at a college outside New York, lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.

    “THE TALMUD IS ONE OF THE WONDERS OF THE WORLD”!
    The official unabridged Soncino Edition of the Talmud published in 1935 was “Translated into English with Notes, Glossary and Indices” by such eminent Talmudic scholars as Rabbi Dr. I. Epstein, Rabbi Dr. Samuel Daiches, Rabbi Dr. Israel W. Slotki, M.A., Litt.D., The Reverend Dr. A. Cohen, M.A.’, Ph.D., Maurice Simon, M.A., and the Very Reverend The Chief Rabbi Dr. J.H. Hertz wrote the “Foreword” for the Soncino Edition of the Talmud. The Very Reverend Rabbi Hertz was at the time the Chief Rabbi of England.

    The world’s leading authorities on the Talmud confirm that the official unabridged Soncino Edition of the Talmud translated into English follows the original texts with great exactness. It is almost a word-for-word translation of the original texts. In his famous classic “The History of the Talmud,” Michael Rodkinson, the leading authority on the Talmud, in collaboration with the celebrated Reverend Dr. Isaac M. Wise states:

    “THE TALMUD IS ONE OF THE WONDERS OF THE WORLD. During the twenty centuries of its existence…IT SURVIVED IN ITS ENTIRETY, and not only has the power of its foes FAILED TO DESTROY EVEN A SINGLE LINE, but it has not even been able materially to weaken its influence for any length of time.

    IT STILL DOMINATES THE MINDS OF A WHOLE PEOPLE, WHO VENERATE ITS CONTENTS AS DIVINE TRUTH…”

    “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe ~ whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.” ~ Herman Wouk

    We will legally define the Talmud as the basis of the Israeli legal system. ~ Benjamin Netanyahu
    The Talmud, then, is the written form of that which, in the time of Jesus, was called the Traditions of the Elders, and to which he makes frequent allusions.
    — Rabbi Michael L. Rodkinson (1)

    Or consider this from The Universal Jewish Encyclopedia, in the entry

    “PHARISEES”:

    The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees.
    Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees, and the study of it is essential for any real understanding of Pharisaism.
    — R. Travers Herford for the Universal Jewish Encyclopedia. (2)

    Rabbi Dr. Louis Finkelstein, Instructor of Talmud, and later president of the Jewish Theological Seminary of America, writes:

    Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name, inevitable adaptation of custom, and adjustment of Law, the spirit of the ancient Pharisee survives unaltered. When the Jew reads his prayers, he is reciting formulae prepared by pre-Maccabean scholars; when he dons the cloak prescribed for the Day of Atonement and Passover Eve, he is wearing the festival garment of ancient Jerusalem; when he studies the Talmud, he is actually repeating the arguments used in the Palestinian academies.
    — Rabbi Dr. Finkelstein (3)

    SANHEDRIN, 55b-55a:
    “What is meant by this? – Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that (2) What is the basis of their dispute? – Rab maintains that only he who is able to engage in sexual intercourse, may, as the passive subject of pederasty throw guilt (upon the actual offender); whilst he who is unable to engage in sexual intercourse cannot be a passive subject of pederasty (in that respect) (3). But Samuel maintains: Scriptures writes, (And thou shalt not lie with mankind) as with the lyings of a woman (4). It has been taught in accordance with Rab: Pederasty at the age of nine years and a day; (55a) (he) who commits bestiality, whether naturally or unnaturally: or a woman who causes herself to be bestiality abused, whether naturally or unnaturally, is liable to punishment (5).”

    BABYLONIAN TALMUD: KETHUBOTH, 11a-11b.
    “Rabba said, It means (5) this: When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this (6), it is as if one puts the finger in the eye (7), but when a small boy has intercourse with a grown up woman, he makes her as `a girl who is injured by a piece of wood’ “.
    (footnotes) “(5). Lit., `says’. (6) Lit., `here’, that is, less than three years old. (7) Tears come to the eyes again and again, so does virginity come back to the little girl under three years.”

    KETHUBOTH, 11a-11b.
    “Rab Judah said that Rab said: A small boy who has intercourse with a grown up woman makes her (as though she were ) injured by a piece of wood (1). Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood.”
    (footnotes) “(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood.”

    SANHEDRIN, 55b:
    “A maiden three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; (if a niddah) she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon (a person afflicted with gonorrhea).”

    (footnotes) “(2) His wife derives no pleasure from this, and hence there is no cleaving. (3) A variant reading of this passage is: Is there anything permitted to a Jew which is forbidden to a heathen. Unnatural connection is permitted to a Jew. (4) By taking the two in conjunction, the latter as illustrating the former, we learn that the guilt of violating the injunction `to his wife but not to his neighbor’s wife’ is incurred only for natural but not for unnatural intercourse.”

    SANHEDRIN, 69b
    “Our rabbis taught: If a woman sported lewdly with her young son (a minor), and he committed the first stage of cohabitation with her, -Beth Shammai says, he thereby renders her unfit for the priesthood (1). Beth Hillel declares her fit…All agree that the connection of a boy nine years and a day is a real connection; whilst that of one less than eight years is not (2); their dispute refers only to one who is eight years old.

    ABODAH ZARAH, 36b-37a.
    “R. Naham b. Isaac said: They decreed in connection with a heathen child that it would cause defilement by seminal emission (2) so that an Israelite child should not become accustomed to commit pederasty with it…From what age does a heathen child cause defilement by seminal emission? From the age of nine years and one day. (37a) for inasmuch as he is then capable of the sexual act he likewise defiles by emission. Rabina said: It is therefore to be concluded that a heathen girl (communicates defilement) from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux.

    SOTAH, 26b.
    “R. Papa said: It excludes an animal, because there is not adultery in connection with an animal (4). Raba of Parazika (5) asked R. Ashi, Whence is the statement which the Rabbis made that there is no adultery in connection with an animal? Because it is written, Thou shalt not bring the hire of a harlot or the wages of a dog etc.; (6) and it has been taught: The hire of a dog (7) and the wages of a harlot (8) are permissible, as it is said, Even both of these (9) – the two (specified texts are abominations) but not four (10)…As lying with mankind. (12) But, said Raba, it excludes the case where he warned her against contact of the bodies (13). Abaye said to him, That is merely an obscene act (and not adultery), and did the All-Merciful prohibit (a wife to her husband) for an obscene act?”

    Of the “sacred” Talmudic teachings of the “Sages,” preserved since 500 A.D. and taught more widely today than ever before in Talmud-Torah schools in the U.S.A., perhaps nothing better illustrates “fools” with “reprobate minds” than the teaching in the Talmud book of Yebamoth that spittle on the top of the bed curtain proves that a wife has been guilty of adultery, as only lying down face upwards could she have spit up on it. Spitting several feet straight up! The Talmud states: “When a peddler leaves a house and the woman within is fastening her sinnar [breech-cloth] … . If spittle is found on the upper part of the curtained bed she must, said Rabbi, go.”

    Footnote: “Even if there were no witnesses that misconduct took place.”

    Further footnote:
    “Only the woman lying face upwards could have spat on the spot. Intercourse may, therefore, be suspected.”

    THREE YEAR OLD BRIDES

    “SEX AFTER EIGHT IS TOO LATE”?

    Second century Rabbi Simeon ben Yohai, one of Judaism’s very greatest rabbis and a creator of Kabbalah, sanctioned pedophilia — permitting molestation [raping] of baby girls even younger than three! He proclaimed,

    “A proselyte who is under the age of three years and a day is permitted to marry a priest.” (1)

    AKIBA
    Rabbi Akiba (Akiva) ben Joseph (50-135 A.D.). A poor, semi-literate shepherd, Akiba became one of Judaism’s greatest scholars. He developed the exegetical method of the Mishnah, linking each traditional practice to a basis in the biblical text, and systematized the material that later became the Mishnah.
    Rabbi Akiba was active in the Bar Kokhba rebellion against Rome, 132-135 C.E. He believed that Bar Kokhba was the Moshiach (messiah), though some other rabbis openly ridiculed him for that belief (the Talmud records another rabbi as saying, “Akiba, grass will grow in your cheeks and still the son of David will not have come.”) When the Bar Kokhba rebellion failed, Rabbi Akiba was taken by the Roman authorities and tortured to death.

    Subsequent rabbis refer to ben Yohai’s endorsement of pedophilia as “halakah”, or binding Jewish law. (2) Has ben Yohai, child rape advocate, been disowned by modern Jews? Hardly. Today, in ben Yohai’s hometown of Meron, Israel, tens of thousands of orthodox and ultra-orthodox Jews gather annually for days and nights of singing and dancing in his memory.

    References to pedophilia abound in the Talmud. They occupy considerable sections of Treatises Kethuboth and Yebamoth and are enthusiastically endorsed by the Talmud’s definitive legal work, Treatise Sanhedrin.

    THE PHARISEES ENDORSED CHILD SEX

    The rabbis of the Talmud are notorious for their legal hair-splitting, and quibbling debates. But they share rare agreement about their right to molest three year old girls. In contrast to many hotly debated issues, hardly a hint of dissent rises against the prevailing opinion (expressed in many clear passages) that pedophilia is not only normal but scriptural as well! It’s as if the rabbis have found an exalted truth whose majesty silences debate.

    Because the Talmudic authorities who sanction pedophilia are so renowned, and because pedophilia as “halakah” is so explicitly emphasized, not even the translators of the Soncino edition of the Talmud (1936) dared insert a footnote suggesting the slightest criticism. They only comment:

    “Marriage, of course, was then at a far earlier age than now.” (3)

    In fact, footnote 5 to Sanhedrin 60b rejects the right of a Talmudic rabbi to disagree with ben Yohai’s endorsement of pedophilia:

    “How could they [the rabbis], contrary to the opinion of R. Simeon ben Yohai, which has scriptural support, forbid the marriage of the young proselyte?” (4)

    Endnotes:
    1 Yebamoth 60b, p. 402.
    2 Yebamoth 60b, p. 403.
    3 Sanhedrin 76a.
    4 In Yebamoth 60b, p. 404, Rabbi Zera disagrees that sex with girls under three years and one day should be endorsed as halakah.

    OUT OF BABYLON

    It was in Babylon after the exile under Nebuchadnezzar in 597 BC that Judaism’s leading sages probably began to indulge in pedophilia. Babylon was the staggeringly immoral capitol of the ancient world. For 1600 years, the world’s largest population of Jews flourished within it. [Ashkenazik Shinar (‘sin’) was a stone throw away from Sodom and Gomorrah – Any questions?]

    As an example of their evil, Babylonian priests said a man’s religious duty included regular sex with temple prostitutes. Bestiality was widely tolerated. So Babylonians hardly cared whether a rabbi married [raped] a three year old girl.

    But with expulsion of the Jews [‘Edomites, Pharisees, Ashkenazim, Khazars, Sephardim’] in the 11th century AD, mostly to western Christian lands, Gentile tolerance of Jewish pedophilia abruptly ended.

    Still, a shocking contradiction lingers:
    If Jews want to revere the transcendent wisdom and moral guidance of the Pharisees and their Talmud, they must accept the right of their greatest ancient sages to violate children. To this hour, no synod of Judaism has repudiated their vile practice.

    SEX WITH A “MINOR” PERMITTED

    What exactly did these sages say?
    The Pharisees justified child rape by explaining that a boy of nine years was not a “man” Thus they exempted him from God’s Mosaic Law:
    “You shall not lie with a male as one lies with a female; it is an abomination” (Leviticus. 18:22)

    One passage in the Talmud gives permission for a woman who molested her young son to marry a high priest. It concludes,

    “All agree that the connection of a boy aged nine years and a day is a real connection; whilst that of one less than eight years is not.” (5) Because a boy under 9 is sexually immature, he can’t “throw guilt” on the active offender, morally or legally. (6)

    A woman could molest a young boy without questions of morality even being raised: “…the intercourse of a small boy is not regarded as a sexual act.” (7)

    The Talmud also says, “A male aged nine years and a day who cohabits with his deceased brother’s wife acquires her (as wife).” (8)

    Clearly, the Talmud teaches that a woman is permitted to marry and have sex with a nine year old boy.

    Endnotes:

    5 Sanhedrin 69b.
    6 Sanhedrin 55a.
    7 Footnote 1 to Kethuboth 11b.
    8 Sanhedrin 55b.

    SEX AT THREE YEARS & ONE DAY

    In contrast to Simeon ben Yohai’s dictum that sex with a little girl is permitted under the age of three years, the general teaching of the Talmud is that the rabbi must wait until a day after her third birthday. She could be taken in marriage simply by the act of rape. [these were the ‘precursors’ of Hillary, Pelosi, Kagan, Napolitano, Ginsburg, Boxer, Albright, Abzug, Goldman, Livni, ad nauseam]

    R. Joseph said: “Come and hear! A maiden aged three years and a day may be acquired in marriage by coition and if her deceased husband’s brother cohabits with her, she becomes his.” (Sanhedrin. 55b)
    “A girl who is three years of age and one day may be betrothed by cohabitation …” (Yeb. 57b)

    A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her she becomes his. (Sanhedrin. 69a, 69b, also discussed in Yeb. 60b)

    It was taught: R. Simeon b. Yohai stated:

    “A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phineas (who was priest, the footnote says) surely was with them.” (Yeb. 60b)

    [The Talmud says such three year and a day old girls are] “… fit for cohabitation … But all women children, that have not known man by lying with him, it must be concluded that Scripture speaks of one who is fit for cohabitation.” (Footnote to Yeb. 60b)

    The example of Phineas, a priest, himself marrying an underage virgin of three years is considered by the Talmud as proof that such infants are “fit for cohabitation.”

    The Talmud teaches that an adult woman’s molestation of a nine year old boy is “not a sexual act” and cannot “throw guilt” upon her because the little boy is not truly a “man.” (9) But they use opposite logic to sanction rape of little girls aged three years and one day: Such infants they count as “women,” sexually mature and fully responsible to comply with the requirements of marriage.

    The Talmud footnotes 3 and 4 to Sanhedrin 55a clearly tell us when the rabbis considered a boy and girl sexually mature and thus ready for marriage.

    “At nine years a male attains sexual matureness… The sexual matureness of woman is reached at the age of three.”

    NO RIGHTS FOR CHILD VICTIMS

    The Pharisees were hardly ignorant of the trauma felt by molested children. To complicate redress, the Talmud says a rape victim must wait until she was of age before there would be any possibility of restitution. She must prove that she lived and would live as a devoted Jewess, and she must protest the loss of her virginity on the very hour she comes of age.

    “As soon as she was of age one hour and did not protest she cannot protest any more.” (10)

    The Talmud defends these strict measures as necessary to forestall the possibility of a Gentile child bride rebelling against Judaism and spending the damages awarded to her as a heathen – an unthinkable blasphemy! But the rights of the little girl were really of no great consequence, for,

    “When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this (three years and a day) it is as if one put the finger into the eye.”
    The footnote says that as “tears come to the eye again and again, so does virginity come back to the little girl under three years.” (11)

    In most cases, the Talmud affirms the innocence of male and female victims of pedophilia. Defenders of the Talmud claim this proves the Talmud’s amazing moral advancement and benevolence toward children; they say it contrasts favorably with “primitive” societies where the child would have been stoned along with the adult perpetrator.

    Actually, the rabbis, from self-protection, were intent on proving the innocence of both parties involved in pedophilia: the child, but more importantly, the pedophile. They stripped a little boy of his right to “throw guilt” on his assailant and demanded complicity in sex from a little girl. By thus providing no significant moral or legal recourse for the child, the Talmud clearly reveals whose side it is on: the raping rabbi.

    PEDOPHILIA WIDESPREAD

    Child rape was practiced in the highest circles of Judaism . This is illustrated from Yebamoth. 60b:

    “There was a certain town in the land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an inquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.”

    The footnote says that she was “married to a priest” and the rabbi simply permitted her to live with her husband, thus upholding “halakah” as well as the dictum of Simeon ben Yohai, “A proselyte who is under the age of three years and one day is permitted to marry a priest.” (12)

    These child brides were expected to submit willingly to sex. Yeb. 12b confirms that under eleven years and one day a little girl is not permitted to use a contraceptive but “must carry on her marital intercourse in the usual manner.”
    In Sanhedrin 76b a blessing is given to the man who marries off his children before they reach the age of puberty, with a contrasting curse on anyone who waits longer. In fact, failure to have married off one’s daughter by the time she is 12-1/2, the Talmud says, is as bad as one who “returns a lost article to a Cuthean” (Gentile) – a deed for which “the Lord will not spare him.” (13) This passage says:

    “… it is meritorious to marry off one’s children whilst minors.”

    The mind reels at the damage to the untold numbers of girls who were sexually abused within Judaism during the heyday of pedophilia. Such child abuse, definitely practiced in the second century, continued, at least in Babylon, for another 900 years.

    Endnotes:
    9 Sanhedrin 55a.
    10 Kethuboth 11a.
    11 Kethuboth 11b.
    12 Yebamoth 60b.
    13 Sanhedrin 76b.

    A FASCINATION WITH SEX

    Perusing the Talmud, one is overwhelmed with the recurrent preoccupation with sex, especially by the most eminent rabbis. Dozens of illustrations could be presented to illustrate the delight of the Pharisees to discuss sex and quibble over its minutest details.

    The rabbis endorsing child sex undoubtedly practiced what they preached. Yet to this hour, their words are revered. Simeon ben Yohai is honored by Orthodox Jews as one of the very greatest sages and spiritual lights the world has ever known [!!!]. A member of the earliest “Tannaim,” rabbis most influential in creating the Talmud, he carries more authority to observant Jews than Moses.

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    Comment by Dave Rubin | October 21, 2020 | Reply


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