Somaliland: Longtime Zionist colonisation target
By Kit Klarenberg | Al Mayadeen | January 9, 2026
On December 26th, the Zionist entity recognised Somaliland – historic Somalian territory that has claimed independence since 1991 – as a state, the first country in the world to do so. The move sparked widespread outcry and international condemnation, with the African Union demanding it be revoked. Undeterred, Israeli Foreign Minister Gideon Sa’ar visited Hargeisa on January 6th, signing a memorandum of understanding on cooperation in multiple areas, including ‘defence’. President Abdirahman Mohamed Abdullahi hailed the visit as a “historic milestone” in Somaliland’s quest for international legitimacy.
These developments are of significant concern to Somaliland’s neighbours throughout the Horn of Africa, with which the statelet has extremely strained relations, that have boiled over into all-out conflict on numerous occasions over decades. Fears are understandably widespread an Israeli – if not accompanying US – military presence locally will embolden breakaway authorities to intensify their belligerence, and seize contested territory claimed by both Hargeisa and Somalia. But grave anxieties are also felt throughout West Asia.
Speculation has long-swirled that Somaliland is viewed as a potential dumping ground for Gaza’s population by the US and “Israel”, to clear the way for further Zionist settlement and Palestine’s total erasure. Recognition appears to be a move in that monstrous direction. Moreover, in November 2025, the highly influential Tel Aviv-based Institute for National Security Studies published a paper explicitly stating Somaliland was “an ideal candidate” for “strategic” cooperation, in service of numerous geopolitical and military objectives. Chief among them, a “future campaign” against Yemen’s Ansar Allah.
Throughout the Gaza genocide, Ansar Allah (God’s Partisans) have stood defiant in their defence of the Palestinian people. This has included direct strikes into the heart of the Zionist entity with drones and hypersonic missiles, and a blockade of the Red Sea. The latter effort endured for almost two years, causing immense disruption to global trade and crippling “Israel’s” ports, to the extent of outright closure. Along the way, Ansar Allah resoundingly defeated two grand Anglo-American air and naval efforts to regain control of the Sea.
The INSS paper noted Somaliland’s geographical position offers the Zionist entity “potential access to an operational area close to the conflict zone.” Put simply, an Israeli military presence in the would-be country would make striking AnsarAllah considerably easier in a future war. Entity military and political officials have for months made clear they have not jettisoned reveries of crushing the Resistance, despite the embarrassing failure of Tel Aviv’s 12-day-long broadside against Iran in June 2025.
Nonetheless, there may be other motivations underpinning “Israel’s” recognition of Somaliland – for the territory has long been a subject of literal religious fascination for Zionists. In 1943, the Harrar Council was founded in New York to pursue the dream of Hermann Fuernberg, who fantasised for years about forging a “permanent home for a large Jewish population” in “Harrar” – land spanning Ethiopia and then-British Somaliland. World War II provided Fuernberg and his adherents an ideal opportunity to put their plan into action – or so they thought.
The Council had high hopes of success. First and foremost, Ethiopia’s Emperor Haile Selassie was supposedly a “descendant of the House of David,” and “successor of King Solomon.” The sense the organisation believed God was on their side is writ large in private communications with the monarch. Jewish scripture stating “the Diaspora will come to an end when Jews enter the Land of Cush” is repeatedly cited. The Council elaborated, “Cush is no other than Ethiopia, of which Harrar forms a part.”
‘Heroic Achievements’
The Harrar Council is largely forgotten today, the only vestiges of its existence are correspondence between its representatives and British, Ethiopian, and US officials. The little-known material contains a number of extraordinary insights, not merely into the ultimately failed project itself, but Zionist settlement of Palestine, and how the repulsive colonial ideology of Zionism grew from a niche political project into a dominant force within Judaism.
Some of the most incendiary excerpts can be found in a pamphlet authored by Hermann Fuernberg in early 1943, The Case Of European Jews. Repeated reference is made throughout to the urgent necessity of resolving the “Jewish problem” once World War II was over, and how the Holocaust had significantly strengthened arguments for the creation of a Jewish state. However, Fuernberg was critical of the Zionist colonial movement for its exclusive focus on Palestine as a destination:
“The Zionist program has as its goal the creation of a Jewish state in Palestine and the regeneration – cultural, political and religious – of the Jewish people within the framework of this Palestinian state. Their extensive program is so set they cannot deviate from it to take account of current events and urgent problems. Thus, Zionism believes that every attempt at collective emigration which Jews may undertake on a non-Zionist basis may easily damage the Zionist cause and therefore the Zionists oppose all such attempts.”
Fuernberg noted, Adolf Hitler’s ascent to power in Germany “gave Zionism… a great increase of strength,” boosting “both legal and illegal” immigration to Palestine. However, this led to “increasing resistance… to Jewish immigration (infiltration)” locally – “not only from the Arab world.” In particular, ever-increasing Zionist demands for further territory, including lands belonging to nearby states such as Jordan, arrayed international opinion against the settler colonial project. In practical terms too, due to its size and existing population, Palestine was unable to “absorb” the world’s Jews in entirety.
While hailing Zionism’s “many admirable and heroic achievements,” Fuernberg lamented how the ideology “has not been able to convert to its side the great mass of the Jewish people,” despite “40 years of propaganda”. While US Jews provided “the bulk of the funds” for Palestine’s colonisation, and “80% of the Jewish press is Zionist dominated,” Stateside Zionist organisations boasted meagre memberships, representing a tiny percentage of the world’s Jewish population. Nazi rule in Germany had failed to shift this needle significantly outside Europe.
In the same four-decade-long period, “Zionists were able to build a number of quasi-political organizations, which… assumed greater importance” for Jews in lieu of alternative movements opposing Hitler. Despite their putative clout though, “these organizations had never been capable of arousing even among their own adherents sufficient political understanding… so as to make the cry for a Jewish state the united demand of a whole people.” Vast sums reaped by these entities was provided out of “charity and piety”, not support for the Zionist colonial project.
‘Equitable Proportion’
So it was in early 1944, the Harrar Council, led by Fuernberg, submitted a detailed proposal to Ethiopia’s Emperor on establishing a “permanent home for a large Jewish population” in his country, and neighbouring Somaliland. In an accompanying letter to the US State Department, the organisation spelled out the perceived benefits of this land grab. For one, the proposed territory was “large enough to accommodate the very large number of Jews, whose emigration from Europe will become inevitable in the near future.”
Furthermore, “climatic conditions are such that fruit, grain and vegetables grown in Europe can also be grown in Harrar, thus assuring favorable living conditions for a people emanating from Central Europe.” Best of all, “the territory is very sparsely populated, so that the political and racial obstacles to a free development found elsewhere” – ie Palestine “are not likely to arise.” Fuernberg stressed to US officials, “our project is in no way a rival to Palestine,” but instead complemented the settler colonial project.
In submissions to Ethiopia’s Emperor, the Council made a number of bold pledges. All Jews settling in Harrar Province would “swear allegiance to Your Majesty,” the territory’s “internal affairs” would be administered by an elected governing body and “governor-royal or viceroy,” English would be the colony’s official language, and the Emperor would “be entitled to an agreed equitable proportion of certain taxes to be levied… an income which will increase with the growth of the industrial and cultural life of the province.”
It was promised Harrar’s imported population would be “law-abiding, orderly and loyal citizens,” inspired by the “autonomy and the possibility of free development” granted by Ethiopian authorities. Palestine was cited as “an excellent example” of how Jews could “build up an agricultural and colonial settlement and to develop it successfully.” This would greatly “enrich” Ethiopia, offering “vast markets for the products of your land and stimulate the development of its natural resources.”
The Council signed off, “if a harassed and persecuted people can be turned into a happy and prosperous community, the whole of Ethiopia will thereby also be enriched and Your Majesty will rightly be regarded as one of the great benefactors of humanity.” In secret discussions with the State Department, the organisation bragged it had “reason to believe” the Emperor was “favorably inclined towards the Jewish people,” and there was “a fair probability that he will be willing to cooperate to a large extent.”
However, this was not to be. In July 1944, the Emperor’s subordinates politely informed the Council that while Ethiopia had eagerly “afforded asylum to many refugees from Europe,” authorities rejected any suggestion “an entire province” be given to “one group of refugees.” Resultantly, the Emperor demanded “the proposal…be now abandoned.” There is no indication that the British government was possessed of such opposition. Now, over 80 years later, the Harrar Council’s designs are on the verge of becoming reality.
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January 9, 2026 - Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Africa, Ethiopia, Somaliland, Zionism
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The Real Story of How Israel Was Created [Stolen]
By ALISON WEIR | October 11, 2011
To better understand the Palestinian bid for membership in the United Nations, it is important to understand the original 1947 UN action on Israel-Palestine.
The common representation of Israel’s birth is that the UN created Israel, that the world was in favor of this move, and that the US governmental establishment supported it. All these assumptions are demonstrably incorrect.
In reality, while the UN General Assembly recommended the creation of a Jewish state in part of Palestine, that recommendation was non-binding and never implemented by the Security Council.
Second, the General Assembly passed that recommendation only after Israel proponents threatened and bribed numerous countries in order to gain a required two-thirds of votes.
Third, the US administration supported the recommendation out of domestic electoral considerations, and took this position over the strenuous objections of the State Department, the CIA, and the Pentagon.
The passage of the General Assembly recommendation sparked increased violence in the region. Over the following months the armed wing of the pro-Israel movement, which had long been preparing for war, perpetrated a series of massacres and expulsions throughout Palestine, implementing a plan to clear the way for a majority-Jewish state.
It was this armed aggression, and the ethnic cleansing of at least three-quarters of a million indigenous Palestinians, that created the Jewish state on land that had been 95 per cent non-Jewish prior to Zionist immigration and that even after years of immigration remained 70 per cent non-Jewish. And despite the shallow patina of legality its partisans extracted from the General Assembly, Israel was born over the opposition of American experts and of governments around the world, who opposed it on both pragmatic and moral grounds.
Let us look at the specifics. … continue
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