In my last article, I covered the left-wing scholar Michael Parenti- who passed away at the age of 92 this week- and his prophetic writings on the Ukraine proxy war in 2014.
Parenti’s writings on the Israel lobby and the greater Israel project were equally prophetic.
In his 2007 book “Contrary Notions” Parenti called out “Israel First” Neo-cons and Israel’s role in the Iraq war, and predicted to a tee the future Israeli/American wars in the Middle East in service of Greater Israel and the ethnic cleansing of Palestine.
In a section of the book aptly titled “Israel First”, Parenti wrote:
The neoconservative officials in the Bush Jr. administration — Paul Wolfowitz, Douglas Feith, Elliot Abrams, Robert Kagan, Lewis Libby, Abram Shulsky, and others — were strong proponents of a militaristic and expansionist strain of Zionism linked closely to the right-wing Likud Party of Israel. With impressive cohesion these “neocons” played a determinant role in shaping U.S. Middle East policy. In the early 1980s Wolfowitz and Feith were charged with passing classified documents to Israel. Instead of being charged with espionage, Feith temporarily lost his security clearance and Wolfowitz was untouched. The two continued to enjoy ascendant careers, becoming second and third in command at the Pentagon under Donald Rumsfeld.
For these right-wing Zionists, the war against Iraq was part of a larger campaign to serve the greater good of Israel. Saddam Hussein was Israel’s most consistent adversary in the Middle East, providing much political support to the Palestinian resistance. The neocons had been pushing for war with Iraq well before 9/11, assisted by the wellfinanced and powerful Israeli lobby, as well as by prominent members of Congress from both parties who obligingly treated U.S. and Israeli interests in the Middle East as inseparable. The Zionist neocons provided alarming reports about the threat to the United States posed by Saddam because of his weapons of mass destruction.
Indeed in 1996, Neo-cons who later ended up in the Bush administration named by Parenti, including Douglas Feith, wrote a latter to Benjamin Netanyahu who was the newly elected Prime Minister of Israel which urged him to “focus on removing Saddam Hussein from power in Iraq — an important Israeli strategic objective in its own right”.
This plan eventually turned into an Israeli-backed plot to “take out seven countries in five years, starting with Iraq, and then Syria, Lebanon, Libya, Somalia, Sudan, and, finishing off, Iran”, in order to isolate Palestinians and make Israel the dominant power in the Middle East.
As U.S. General Wesley Clark later revealed , the idea behind these wars was, “if you want to protect Israel, and you want Israel to succeed… you’ve got to get rid of the states that are surrounding”.
This too was predicted by Michael Parenti to a tee, who wrote, “The neocon goal has been Israeli expansion into all Palestinian territories and the emergence of Israel as the unchallengeable, perfectly secure, supreme power in the region”, “This could best be accomplished by undoing the economies of pro-Palestinian states, including Syria, Iran, Libya, Lebanon… “A most important step in that direction was the destruction of Iraq as a nation, including its military, civil service, police, universities, hospitals, utilities, professional class, and entire infrastructure, an Iraq torn with sectarian strife and left in shambles.”
Indeed, as Parenti correctly predicted, the clean break policy went through with the 2006 Israeli invasion of Lebanon, the 2011 NATO regime change war in Libya, 2011 dirty war in Syria, and the ongoing hybrid war on Iran.
As Columbia University professor Jeffrey Sachs has noted :
In 1996, Netanyahu and his American advisors devised a “Clean Break” strategy. They advocated that Israel would not withdraw from the Palestinian lands captured in the 1967 war in exchange for regional peace. Instead, Israel would reshape the Middle East to its liking. Crucially, the strategy envisioned the US as the main force to achieve these aims—waging wars in the region to dismantle governments opposed to Israel’s dominance over Palestine. The US was called upon to fight wars on Israel’s behalf.
The Clean Break strategy was effectively carried out by the US and Israel after 9/11. As NATO Supreme Commander General Wesley Clark revealed, soon after 9/11, the US planned to “attack and destroy the governments in seven countries in five years—starting with Iraq, then Syria, Lebanon, Libya, Somalia, Sudan, and Iran.”
The first of the wars, in early 2003, was to topple the Iraqi government. Plans for further wars were delayed as the US became mired in Iraq. Still, the US supported Sudan’s split in 2005, Israel’s invasion of Lebanon in 2006, and Ethiopia’s incursion into Somalia that same year. In 2011, the Obama administration launched CIA operation Timber Sycamore against Syria and, with the UK and France, overthrew Libya’s government through a 2011 bombing campaign. Today, these countries lie in ruins, and many are now embroiled in civil wars.
Netanyahu was a cheerleader of these wars of choice–either in public or behind the scenes–together with his neocon allies in the U.S. Government including Paul Wolfowitz, Douglas Feith, Victoria Nuland, Hillary Clinton, Joe Biden, Richard Perle, Elliott Abrams, and others.
These wars- as Parenti predicted- helped Israel towards it’s final goal of being “the unchallengeable, perfectly secure, supreme power in the region” and “Israeli expansion into all Palestinian territories” brought forward by the Gaza genocide and expanded settlements in the West Bank with the end goal-as Israel’s Minister of Science and Technology Gila Gamliel admitted -to “make Gaza unlivable for humans until the population leaves and then … do the same for the West Bank”.
As Jeffrey Sachs noted:
In September 2023, Netanyahu presented at UN General Assembly a map of the “New Middle East” completely erasing a Palestinian state. In September 2024, he elaborated on this plan by showing two maps: one part of the Middle East a “blessing,” and the other–including Lebanon, Syria, Iraq, and Iran–a curse, as he advocated regime change in the latter countries.
Israel’s war on Iran is the final move in a decades-old strategy. We are witnessing the culmination of decades of extremist Zionist manipulation of US foreign policy.
Just like he did in Ukraine, Michael Parenti exactly predicted the goal of Israel first Neo-cons in the Middle East and the final goal of a greater Israel and the ethnic cleansing of Palestine.
As a European born analyst with a realist mindset, I was, if not surprised, at least slightly intrigued when I read that China feels freer than Germany in the Era of Xi Jinping’s reforms.
In a world where narratives about freedom and authoritarianism are often painted in stark black and white, the words of Ai Weiwei, one of China’s, in the West most prominent dissident artists, have sent shockwaves through the European cultural scene, hurting our self-image. Ai, known for his bold critiques of the Chinese government, his iconic installations like the “Sunflower Seeds” at Tate Modern, and his 81-day detention in 2011, has long been a symbol of resistance against perceived oppression in his homeland. Yet, after a decade in exile, living primarily in Germany, Ai’s recent return visit to China has led him to a startling conclusion: Beijing now feels “more humane” than Berlin, and Germany, once renown for its liberalism, comes across as “insecure and unfree.” This perspective, shared in a candid interview with the German newspaper Berliner Zeitung following his trip, challenges entrenched stereotypes and invites a deeper examination of how societal freedoms are experienced in daily life, in Europe of today.
Ai’s statements are not mere embellishment; they stem from personal encounters that highlight bureaucratic inefficiencies, social isolation, and institutional irrationality in the West, contrasted with the efficiency and warmth he rediscovered in China. But what underpins this shift? A closer look reveals that Ai’s observations align closely with the sweeping reforms outlined by Chinese President Xi Jinping in his seminal works, particularly the multi-volume series Xi Jinping: The Governance of China. These books, which compile Xi’s speeches, writings, and policy directives, emphasize streamlining governance, enhancing people’s livelihoods, and fostering a “people-centered” development model. Under Xi’s leadership since 2012, China has undergone transformations that prioritize efficiency, anti-corruption, and social harmony; elements that Ai implicitly praises through his anecdotes.
When I read about Ai’s new insights, and tying them to Xi’s reforms, I can suddenly argue that in practical terms, China may indeed offer a form of freedom that eludes many in the West today.
Weiwei’s story is one of displacement. Born in 1957, he grew up amid the tumult of the Cultural Revolution, with his father, the poet Ai Qing, exiled to a labor camp. Ai himself rose to global fame through art that critiqued power structures, such as his investigation into the 2008 Sichuan earthquake, which exposed local government negligence in school collapses. His activism led to clashes with Chinese authorities, culminating in his 2011 arrest on charges of tax evasion, a move in the West widely seen as politically motivated.
Released but stripped of his passport until 2015, Ai fled to Germany, where he was granted asylum and continued his work from Berlin and later Portugal. For ten years, Ai immersed himself in European life, producing art that often lambasted both Chinese and Western hypocrisies. Yet, his return visit to China in late 2025 marked a pivotal moment.
In the Berliner Zeitung interview, Ai describes Beijing not as the oppressive dystopia of Western media portrayals but as “a broken jade being perfectly reassembled.” He reports feeling no fear upon arrival, a stark contrast to his past experiences. Instead, he encountered a society that felt vibrant and accessible. “Perfectly ordinary people from at least five different professions lined up, hoping to meet me,” Ai recounts, highlighting a social openness that he found lacking in Germany.
This warmth, Ai suggests, extends to everyday interactions. In Germany, he laments, “almost no one has ever invited me to their home. Neighbors from above or below exchange at most a brief nod.” Such isolation, he argues, contributes to a sense of precariousness in Western societies. In China, by contrast, the immediate eagerness of strangers to connect reflects a cultural and social fabric that prioritizes community over individualism; a theme echoed in Xi’s reforms.
This also touches on the issue of bureaucracy and freedom. At the heart of Ai’s critique is the suffocating bureaucracy he encountered in Europe, which he claims makes daily life “at least ten times” more difficult than in China. A poignant example is his experience with banking. Upon returning to China, Ai reactivated a dormant bank account in mere minutes, discovering it still held “a considerable sum of money.” This seamless process stands in sharp relief to his ordeals in the West: “In Germany, my bank accounts were closed twice. And not just mine, but my girlfriend’s as well. In Switzerland, I was refused an account at the country’s largest bank, and another bank later closed my account there as well.”
Ai describes these incidents as “extraordinarily complicated and often irrational,” hinting at possible political motivations or overzealous compliance with anti-money laundering regulations that disproportionately affect outspoken figures like himself, and just recently struck US analyst and author Scott Ritter.
This disparity underscores a broader point about freedom: while Western democracies trumpet abstract rights like free speech, the practical exercise of freedom is often hampered by bureaucratic hindrances. In Germany, a country renowned for its efficiency in engineering, the administrative state can feel labyrinthine. Opening a bank account, registering a residence, or navigating healthcare requires layers of documentation, appointments, and verifications that can take weeks or months. Ai’s account stems from “de-risking” practices, where banks sever ties with high-profile clients to avoid regulatory government scrutiny; practices that have over the last four years intensified in Europe amid geopolitical tensions.
In contrast, China’s banking system under Xi has embraced digital innovation to enhance accessibility. Xi’s The Governance of China (Volume I, 2014) outlines reforms to modernize financial services, emphasizing “inclusive finance” to ensure even remote or dormant accounts remain functional. Through initiatives like the widespread adoption of mobile payment platforms such as WeChat Pay China has reduced bureaucratic hurdles, allowing transactions and account management to occur instantaneously via smartphones. Ai’s quick reactivation exemplifies this: no endless forms, no interrogations; just efficiency. This aligns with Xi’s push for “streamlining administration and delegating power,” a key reform pillar aimed at cutting red tape and boosting economic vitality.
Xi’s books repeatedly stress that true freedom emerges from governance that serves the people. In The Governance of China (Volume II, 2017), he discusses anti-corruption campaigns that have purged inefficiencies and graft from institutions, including banks. Since 2012, over 1.5 million officials have been disciplined, fostering a cleaner, more responsive system. This has translated into practical freedoms: the ability to access services without fear of arbitrary denial. Ai’s experience suggests that in China, freedom is not just rhetorical but operational, free from the “cold, rational, and deeply bureaucratic” constraints he felt in Germany.
Xi’s people-centered approach finds confirmation in Ai’s assertion that Beijing’s political climate feels “more natural and humane” than Germany’s. This in my humble view, points toward a deeper cultural and policy shift. Ai portrays Germany as a place where individuals feel “confined and precarious,” struggling under the weight of historical guilt and future uncertainties. This resonates with critiques of Western societies, where economic inequality, rising populism, and social fragmentation have eroded communal bonds. In Europe, the aftermath of the COVID-19 pandemic, coupled with energy crises and migration debates, has heightened a sense of insecurity. Ai’s social isolation in Germany, minimal neighborly interactions, mirrors surveys showing increasing loneliness in Western nations.
China, under Xi, has pursued a different path. Xi’s reforms, as detailed in The Governance of China (Volume III, 2020), prioritize “building a community with a shared future for mankind,” emphasizing social harmony and collective well-being. This includes massive poverty alleviation efforts, lifting nearly 100 million people out of extreme poverty by 2021: a feat Xi describes as ensuring “no one is left behind.”
Such policies foster a society where, as Ai observed in his interview, ordinary people eagerly engage with others, creating a humane environment. Moreover, Xi’s focus on cultural confidence has revitalized community ties. In Volume IV (2023), he advocates for “socialist core values” like civility and harmony, which manifest in everyday life through neighborhood committees, volunteer networks, and cultural events. Ai’s warm reception upon return; people from various professions seeking him out, reflects this. It’s a far cry from the European atomized individualism, where privacy norms can border on alienation.
Critics might argue that China’s harmony comes at the cost of dissent, pointing to tightened controls on expression under Xi. Yet, Ai’s lack of fear during his visit suggests a nuance: while political criticism remains sensitive, daily freedoms, economic mobility, social interaction, access to services, have expanded. Xi’s reforms include “rule of law” initiatives, with over 300 laws revised since 2012 to protect individual rights in non-political spheres. This “selective freedom” may feel more liberating in practice than the West’s more abstract liberties of today.
One must also consider China’s economic transformations in this aspect. Xi’s books outline the “Chinese Dream” of national rejuvenation through innovation-driven growth. Reforms like the Belt and Road Initiative and dual circulation strategy have bolstered domestic resilience, reducing reliance on Western systems that Ai found unreliable. Xi critiques European protectionism in his writings, advocating for open economies. Ironically, Ai, once a Western darling, now embodies the pitfalls of this approach, his accounts closed perhaps due to his Chinese ties, highlighting how geopolitical insecurities undermine personal freedoms. In China, Xi’s anti-corruption drive has stabilized institutions, ensuring accounts like Ai’s remain intact despite dormancy. This stability contributes to the “unfree” feeling Ai ascribes to Germany, which he says, “plays the role of an insecure and unfree country, struggling to find its position between history and future.”
Xi’s reforms, by contrast, position China as forward-looking, with policies like the 14th Five-Year Plan emphasizing high-quality development and environmental sustainability, creating a sense of progress and security.
So, in conclusion, Weiwei’s reflections serve as a mirror—forcing the West to confront its own contradictions. Germany, with its history of division and reunification, symbolizes the democratic triumph, and yet, Ai’s experiences reveal cracks: overregulation, social coldness, and institutional paranoia.
This isn’t unique to Germany or the EU; similar issues plague the U.S. and U.K., where bureaucratic hurdles in immigration, healthcare, and finance frustrate citizens. Xi’s governance model offers an alternative: efficiency through centralization, humaneness through collectivism. While not without flaws, critics note surveillance and censorship, and so Ai’s endorsement suggests that for many, China’s system delivers tangible freedoms. His words directly challenge the binary of “free West vs. authoritarian East,” urging a reevaluation based on lived realities. Ai Weiwei’s declaration that China feels more humane and freer than Germany isn’t a reversal of his principles, but an evolution based on experience. It underscores the success of Xi Jinping’s reforms in creating a society where bureaucracy recedes, community thrives, and daily life flows unencumbered. As the world grapples with uncertainty, perhaps the West can learn from China’s jade-like reassembly, piecing together a more practical freedom for all?
Author Mats Nilsson LL.M is political analyst and legal historian based in Sweden. See more of his work at The Dissident Club on Substack.
Parenti was well known for his sharp criticism of U.S. foreign policy and U.S. imperialism throughout his life, waking up many to the reality of it and the lies used to justify it.
This is best underscored in one of his last published articles, “Ukraine and Regime Change”, which was published in the book “Flashpoint In Ukraine: How the U.S. Drive for Hegemony Risks World War III”, where he predicted to a tee what the result of the 2014 U.S. backed coup in Ukraine would be.
Correctly Calling Out U.S. Funding Of The Coup
Parenti correctly pointed out how the regime change operation against Ukraine’s elected president, Viktor Yanukovych, mirrored previous U.S. regime change operations, writing:
regime change is a form of action designed to make it impossible for the existing government to govern. We have seen this well-orchestrated chaos and endless disruption in various countries. Militantly organized groups are financed and equipped by outside western interests. NGOs (nongovernmental organizations) surface in substantial numbers and produce rebellious publications and events designed to unsettle the besieged government—in Ukraine’s case, a government that was democratically elected not long before. The NGOs handle billions of dollars worth of supplies used to mobilize and sustain the protests. Even though they are supposed to be independent (‘nongovernmental’) some NGOs get all their funds from the U.S. government. An Assistant Secretary of State, Victoria Nuland, proudly exclaimed that the United States had poured some $5 billion into the struggle for regime change.
All of this has since been vindicated. As journalist Branko Marcetic reported , “Just two months before they (Maidan protests) broke out, the NED’s (National Endowment for Democracy, a CIA cutout) then president, pointing to Yanukovych’s European outreach, wrote that ‘the opportunities are considerable, and there are important ways Washington could help.’ In practice, this meant funding groups like New Citizen, which the Financial Times reported ‘played a big role in getting the protest up and running,’ led by a pro-EU opposition figure. Journalist Mark Ames discovered the organization had received hundreds of thousands of dollars from US democracy promotion initiatives.”
Correctly Calling Out Far-Right Infiltration And The Maidan Massacre False Flag
Michael Parenti then wrote that the protests were overtaken by far-right paramilitary groups, who fired snipers into crowds in the Maidan square, which was then falsely blamed on Viktor Yanukovych’s forces- all facts which have now been proven correct.
Parenti wrote, “In Ukraine, crypto-fascist groups like Svoboda, the Right Sector, and others secured ample funds to keep thousands of people fed and comfortable enough on the streets of Kiev for weeks at a time, complete with well-made marching flags, symbols, and signs in various languages (including English). Svoboda henchmen were being financed by someone. They wore insignia that bore a striking resemblance to the swastika. Svoboda’s top leaders openly denounced ‘Russian scum,’ and ‘Muscovite Jewish mafia.’ Disguised men in unmarked combat fatigues attacked unarmed police and security guards. They moved among the gathered crowd and at times, according to independent sources, delivered sniper shots into the crowd—which could then be readily blamed on the nearly asphyxiated government. Meanwhile the western media reported everything the way the White House wanted, for instance, unfailingly referring to the perpetrators as ‘protestors.’”
Indeed, as the aforementioned Branko Marcetic reported, “The driver of this violence was largely the Ukrainian far right, which, while a minority of the protesters, served as a kind of revolutionary vanguard. Looking outside Kyiv, a systematic analysis of more than 3,000 Maidan protests found that members of the far-right Svoboda party — whose leader once complained Ukraine was run by a ‘Muscovite-Jewish mafia’ and which includes a politician who admires Joseph Goebbels — were the most active agents in the protests. They were also more likely to take part in violent actions than any group but one: Right Sector, a collection of far-right activists that traces its lineage to genocidal Nazi collaborators.”
Even more impressively, Michael Parenti correctly noted that the “Maidan Massacre” was a false flag carried out by Right Sector, a fact which has now been proven by Ukrainian-Canadian academic Ivan Katchanovski.
After carefully studying the trial on the massacre and the verdict from it, Ivan Katchanovski noted, “51 out of 72 wounded Maidan protesters, with whose shooting on February 20 Berkut policemen (Yanukovych’s forces) are charged and whose testimonies were revealed, testified at the trial and the investigation that they had been shot by snipers from Maidan-controlled buildings or areas, had themselves witnessed snipers there, or had been told by other Maidan protesters about such snipers. 31 of these wounded protesters testified at the trial and/or the investigation that they had been shot from the Hotel Ukraina, the Bank Arkada, and Zhovtnevyi Palace, the buildings on Muzeinyi Lane and Horodetskyi Street, or other Maidan-controlled buildings or areas. At least 33 wounded protesters testified that they had either witnessed snipers there and/or were told about snipers in these Maidan-controlled locations, mostly in the Hotel Ukraina, by other protesters.”
He also uncovered that :
The findings of forensic medical examinations done by government experts for the prosecution were first made public during the Maidan massacre trial, and revealed that the absolute majority of protesters were shot from the side or back, and from top to bottom. Most videos and photos, however, show that the absolute majority of those killed and wounded had the Berkut police (Yanukovych’s police forces) in front of them and at ground level, whereas the Maidan-controlled buildings were generally behind them and on the left and right side.
Forensic medical examinations indicate that 40 out of the 48 killed protesters were shot from a high angle. At least 36 of them were killed at a time when the Berkut policemen were filmed on the ground.
48 out of 51 wounded protesters had steep entry wounds, consistent with the theory that they were shot by snipers in Maidan-controlled buildings, or on the roofs of these buildings.
He also noted that the bullet examinations from the massacre matched those of Right Sector and other pro-Maidan militants and not the Berkut police force, writing:
The forensic ballistic examinations presented at the trial found that 19 protesters were killed on February 20 by bullets which match the calibers not only of AKM Kalashnikov assault rifles, but also of hunting versions of Kalashnikovs, and other weapons, Videos showed protesters with hunting firearms in the Hotel Ukraina during the massacre
A forensic ballistic examination conducted by government experts with use of an automatic computer-based IBIS-TAIS system, found that the bullets extracted from killed protesters, trees, and the Hotel Ukraina rooms did not match police database for Kalashnikov assault rifles of members of the entire Kyiv Berkut regiment, including the special Berkut unit deployed
Predicting The Fallout From The Coup
While Parenti reporting on the events of the Maidan coup exactly right is impressive enough, what makes Parenti’s article especially impressive is the fact that he also predicted the aftermath of the coup to a tee.
Parenti wrote, “This manufactured uprising in Kiev is something we have seen in numerous other countries: from Venezuela to Thailand during this very same time frame. The scenario is much the same, and the goal of these western-financed attacks has been to make the world safe for the 1%, the global super rich. Ukraine citizens who think they are fighting for democracy will eventually discover that they are really serving the western plutocracy. They will be left with a new government filled with old intentions. Ukrainians will end up with nothing to show for their efforts except a still more depressed and more corrupt economy, an enormous IMF debt, a worsening of social services, and an empty ‘democracy,’ led by corrupt neo-Nazis and ultra-nationalists.” (Emphasis: Mine)
This is exactly what the result of the Maidan coup was.
Forbes magazine noted at the time that, after the coup, the U.S. installed Arseniy Yatsenyuk as the interim prime minister of Ukraine because, “Yanukovych resisted the International Monetary Fund’s demand to raise taxes and devalue the currency” while, “Yatsenyuk doesn’t mind”.
As Ukrainian political scientist Konstantin Bondarenko documented, the results of the IMF-imposed “reforms” included:
-“Ukraine’s GDP shrinking by approximately 17%”.
-The exchange rate going from “8 hryvnias (Ukrainian dollar) to 1 U.S dollar” in 2013 to “23 hryvnias to the dollar” in 2015
-Inflation rising from 24.9% in 2014 to 43.3% in 2015
-a “significant decline in industrial production during the first two years” after the coup, leading to Ukraine losing “its economic cluster that manufactured goods with high added value (machine engineering)”
-“mining and metallurgical complex, energy (coal production), chemicals, food production”, “sustained significant losses”.
-“an increase in unemployment and the emigration of citizens from Ukraine to neighboring countries—primarily to Poland and Russia.”
-“utility rates increasing by 123%, reaching up to 20% of family income” from the IMF introduced policies
Parenti was also spot on about the prevalence of “neo-Nazis and ultra-nationalists” in the post-Maidan Ukraine.
After the coup, the UK’s Channel 4 news reported that, “the far-right took top posts in Ukraine’s power vacuum” and Foreign Policy Magazinereported that, “The uncomfortable truth is that a sizeable portion of Kiev’s current government — and the protesters who brought it to power — are, indeed, fascists.”
U.S. Congressman Ro Khanna noted in 2018, “Ukraine’s 2015 memory laws went even further by glorifying Nazi collaborators and making it a criminal offense to deny their ‘heroism.’ However, unlike the Polish law, this move by the government in Kyiv has received little to no public response from the United States. The groups and individuals extolled by Ukraine include Nazi collaborators Stepan Bandera, Roman Shukhevych, and the Organization of Ukrainian Nationalists (OUN), as well as the Ukrainian Insurgent Army (UPA). These paramilitaries and individuals in some cases collaborated with the Nazis and bear responsibility for the murder of thousands of Jews, 70,000-100,000 Poles, and other ethnic minorities between 1941 and 1945.”
Khanna added, “It’s particularly troubling that much of the Nazi glorification in Ukraine is government-supported. Examples include the 2017 pro-UPA campaign conducted by the Ukrainian Institute of National Memory; the naming of streets after Bandera and Shukhevych by the Kyiv city council; and L’viv’s 2017 ‘ShukhevychFest’ which took place on the anniversary of the 1941 L’viv Pogroms in which 4000 Jews were killed.”
He added, “Last November, Radio Free Europe reported on the presence of torches and Nazi salutes at a 20,000-person march in honor of the 75th anniversary of the UPA. These torchlight marches are closely linked to organizations such as the neo-Nazi Azov Battalion, an armed group that was prohibited from receiving U.S. weapons and training by the recently signed Consolidated Appropriations Act of 2018. Rather than disband Azov, the government incorporated it into the Ukrainian National Guard overseen by the Ministry of the Interior. The group is widely known to be closely connected to Interior Minister Arsen Avakov.”
Furthermore, Parenti correctly predicted that the coup would lead to an American confrontation with Russia, writing:
The U.S. empire’s ultimate intent is to encircle and reduce Russia to a frightened and discombobulated satellite. But that is much easier said than done. At this time, as I write, Moscow reportedly no longer accepts telephone calls from the White House. Meanwhile protests against the NATO-supported Ukrainian regime are on the rise. Anti-Kiev activists are seizing administrative buildings and calling for a referendum on federalization. Ukraine’s acting President, Aleksandr Turchinov, put the Ukrainian army on full alert due to the “threat of a Russian invasion.” Turchinov admitted that the government in Kiev could not control the situation in eastern Ukraine. It did not even seem able to control the situation in Kiev itself.
Obama may have a few tricks and trumps left to play. But he is fishing in troubled waters and might invite more danger and tribulation than he—or we—can handle. As Putin put it: “The situation is serious” and we need “to find serious approaches to the solution.”
Michael Parenti’s prophetic article on Ukraine underscores how important much of his foreign policy analysis was and why it will be deeply missed by many.
In honour of Michael Parenti (1933–2026), who passed away on 24 January 2026 at the age of 92. He spent his life naming what power prefers to leave unnamed.
In 1837, Abraham Lincoln remarked: “These capitalists generally act harmoniously, and in concert, to fleece the people.”
Today, he would be dismissed as a conspiracy theorist.
That dismissal—reflexive, automatic, requiring no engagement with evidence—is not a mark of sophistication. It is a tell. The question worth asking is not whether conspiracies exist (they are a matter of public record and a recognised concept in law) but why acknowledging their existence provokes such reliable hostility. What work does the label “conspiracy theorist” actually do?
The late political scientist Michael Parenti spent decades answering that question. His conclusion was blunt: “’Conspiracy’ refers to something more than just illegal acts. It serves as a dismissive label applied to any acknowledgment of ruling-class power, both its legal and illegal operations.” The term functions not as a descriptor but as a weapon—a thought-terminating cliché that protects the powerful from scrutiny by pathologising those who scrutinise them.
Conspiracy denial, in Parenti’s analysis, is not skepticism. It is the opposite of skepticism. It is credulity toward power dressed up as critical thinking. As he wrote in Dirty Truths: “Just because some people have fantasies of conspiracies does not mean all conspiracies are imaginary.”
The Double Standard
The asymmetry is stark once you see it.
Coal miners consciously direct their efforts toward advancing their interests. So do steelworkers, small farmers, and schoolteachers. Labour unions exist precisely because workers concert together to pursue collective goals. No one calls this a conspiracy theory. It is called organising.
But suggest that the wealthy and powerful consciously concert with intent to defend their class interests, and you have crossed an invisible line. You are now a conspiracy theorist, a crank, possibly paranoid.
Parenti put it directly: “It is allowed that farmers, steelworkers, or schoolteachers may concert to advance their interests, but it may not be suggested that moneyed elites do as much—even when they actually occupy the top decision-making posts. Instead, we are asked to believe that these estimable persons of high station walk through life indifferent to the fate of their vast holdings.”
The double standard operates silently. Workers scheme; owners sleepwalk. The public pursues its interests; elites stumble through history moved by forces beyond their comprehension or control. This is the unexamined premise that makes “conspiracy theory” an effective slur.
Consider a specific example. In 1994, the officers of the Federal Reserve announced they would pursue monetary policies designed to maintain a high level of unemployment in order to safeguard against “overheating” the economy. This was publicly announced. It appeared in the financial pages. The Fed explicitly stated it preferred a deflationary course that would keep workers competing desperately for scarce jobs.
When an acquaintance of Parenti’s mentioned this to friends, he was greeted skeptically: “Do you think the Fed bankers are deliberately trying to keep people unemployed?”
He did think it. They had said so. It was not a conjecture but a policy announcement. And yet his friends assumed he was imagining a conspiracy because he ascribed self-interested collusion to powerful people.
Those who suffer from conspiracy phobia are fond of asking: “Do you actually think there’s a group of people sitting around in a room plotting things?” For some reason that image is assumed to be so patently absurd as to invite only disclaimers.
But where else would people of power get together—on park benches or carousels? Of course they sit in rooms. They sit in boardrooms, in the Executive Office, in the conference suites of the Council on Foreign Relations, at the Bilderberg meetings, in the private gatherings at Bohemian Grove. These venues are not secret. Their existence is a matter of public record. What happens there—the coordination of policy, the recruitment of personnel, the alignment of interests—is simply not supposed to be named for what it is.
Theories of Innocence
If the powerful do not conspire, how do we explain outcomes that consistently favour their interests? In Land of Idols, Parenti identified several frameworks that substitute for analysis. He called them “theories of innocence”—alternative explanations that preserve elite respectability by denying elite intent.
Somnambulist Theory
In Parenti’s words: “Those in power just do things as if walking in their sleep, without a thought to their vast holdings.” Policy happens. Wars break out. Wealth concentrates. No one intended any of it. The rich and powerful are present at these events but somehow not responsible for them—passengers rather than pilots.
Coincidence Theory
Or as Parenti described it: “By sheer chance, things just happen repeatedly and coincidentally to maintain the existing array of privileged interests, without any conscious planning or pressure from those who benefit.” Tax policy favours the wealthy—coincidentally. Exposed in a conspiracy, the intelligence agencies coincidentally face no meaningful consequences. Environmental regulations are gutted, and corporations coincidentally profit. The pattern is not a pattern. Each outcome is isolated, unconnected to any larger design.
Incompetence Theory (or Stupidity Theory)
Then there is what Parenti called “incompetence theory, or even stupidity theory, which maintains that people at the top just don’t know what they’re doing; they are befuddled, incapable, and presumably not as perceptive as we.”
For years we heard that Ronald Reagan was a moronic, ineffectual president—his administration a “reign of errors”—even as he successfully put through most of his conservative agenda. Parenti observed: “Reagan was serving the interests of corporate America, the military, and the ideological Right with which he had long been actively associated.” The policies worked exactly as intended for the constituencies they were designed to serve. But acknowledging this would mean acknowledging intent.
During the Iran-Contra hearings, stupidity and incompetence were actually claimed as a defence. The Tower Commission—handpicked by Reagan himself—concluded that the president was guilty of a lackadaisical management style that left him insufficiently in control of his subordinates. In fact, as some of his subordinates eventually testified in court, the president not only was informed but initiated most of the Iran-Contra policy decisions that led to circumvention of the law and the Constitution.
Incompetence theory asks us to believe that those who reach the highest levels of institutional power are less capable of pursuing their interests than the average person managing a household budget.
The pattern Parenti identified with Reagan has repeated with subsequent presidents. Consider which current figures are simultaneously portrayed as existential threats and bumbling fools—and notice that the “incompetence” never works against the interests of capital. The chaos is selective. The stupidity produces coherent outcomes for specific constituencies.
Spontaneity Theory (or Idiosyncrasy Theory)
Stuff just happens. The event is nothing more than an ephemeral oddity, unconnected to any larger forces.
In 1978, the House Select Committee on Assassinations reported that there was more than one assassin—and therefore a conspiracy—involved in the 1963 murder of President John Kennedy. In response, the Washington Post editorialised: “Could it have been some other malcontent whom Mr. Oswald met casually? Could not as many as three or four societal outcasts, with no ties to any one organization, have developed in some spontaneous way a common determination to express their alienation in the killing of President Kennedy?”
The Post continued: “It is possible that two persons, acting independently, attempted to shoot the President at the same time.”
Read that again. A major newspaper, confronted with evidence of conspiracy, speculated that two independent gunmen spontaneously decided to assassinate the president at the same moment. This is what passes for sophisticated analysis when the alternative is following the evidence.
Sometimes, those who deny conspiracies create the most convoluted fantasies of all.
Aberration Theory
Secret, criminal state behaviour is dismissed as an atypical departure from normally lawful behaviour. Each exposure is treated as an isolated exception that proves nothing about the norm.
For five years beginning in 1983, the FBI carried out surveillance of the Committee in Solidarity with the People of El Salvador (CISPES) to determine whether the group had links to international terrorism. The bureau utilised all fifty-nine of its field offices yet uncovered not a shred of evidence to support its conspiracy theory about CISPES. The organisation charged that the bureau’s actions were politically motivated and part of a concerted government effort to suppress opposition to U.S. involvement in Central America.
The FBI had a long history of such harassments against a wide range of protest groups, as evidenced by its illegal COINTELPRO campaign. Yet the Senate Intelligence Committee found “no pattern of abuse” by the bureau and concluded that the FBI investigation of CISPES was an “aberration.”
Pattern recognition is apparently beyond the capacities of official oversight when the pattern implicates official behaviour.
The Historical Record
The theories of innocence require ignoring what is already known. Conspiracies are not hypothetical. They are documented, exposed, and in many cases admitted.
As Parenti catalogued in Democracy for the Few: “There was the secretive plan to escalate the Vietnam War as revealed in the Pentagon Papers; the Watergate break-in; the Federal Bureau of Investigation (FBI) COINTELPRO disruption of dissident groups; the several phoney but well-orchestrated ‘energy crises’ that sharply boosted oil prices in the 1970s; the Iran-contra conspiracy; the savings and loan conspiracies; and the well-documented conspiracies (and subsequent cover-ups) to assassinate President John Kennedy, Martin Luther King, and Malcolm X.”
The fabricated Tonkin Gulf incident served as the pretext for escalating the Vietnam War. The Johnson administration told Congress and the public that North Vietnamese boats had attacked American destroyers in international waters. This was a lie. But it worked: Congress passed the Gulf of Tonkin Resolution, and the war expanded.
Operation Phoenix saw U.S. advisors secretly set up assassination squads that murdered thousands of dissidents in Vietnam. This was not rogue behaviour but policy.
The Watergate break-in and subsequent cover-up led to the resignation of a president. The conspiracy was real enough to force Richard Nixon from office.
COINTELPRO involved government surveillance, infiltration, and sabotage of dissident groups across the political spectrum—civil rights organisations, antiwar activists, socialist parties, Black liberation movements. The FBI did not merely monitor these groups; it actively disrupted them, planted false information, fomented internal conflicts, and facilitated violence against them.
Iran-Contra saw top officials conspire to circumvent the law, selling arms to Iran in exchange for funds that were used in covert actions against Nicaragua. Weapons were shipped, money was laundered, and Congress was lied to—all in service of a foreign policy that could not survive public scrutiny.
The savings and loan scandal was described by the Justice Department as—in Parenti’s words—”a thousand conspiracies of fraud, theft, and bribery,” the greatest financial crime in history at that point. Thrift industry executives funnelled deposits into personal accounts, fraudulent deals, and schemes involving organised crime and the CIA. When the institutions collapsed, taxpayers covered the losses.
The BCCI scandal involved what investigators called the most crooked bank in the world, with tentacles reaching into intelligence agencies, drug trafficking, arms dealing, and the financing of terrorism.
These are not speculations. They are matters of public record. People went to prison. Documents were declassified. Congressional investigations produced reports. In some cases, the perpetrators wrote memoirs.
If conspiracy is by definition imaginary, what do we call these?
Is It Paranoia?
Those who feel threatened appear paranoid in the eyes of those who deny the existence of threat.
Through most of the 1980s, the United States financed and trained a counterrevolutionary army that conducted a two-front invasion against Nicaragua, killing thousands of civilians and destroying farm cooperatives, power stations, clinics, schools, and other civilian infrastructure. U.S. military planes repeatedly invaded Nicaraguan airspace. U.S. warships stood off both coasts. The superpower imposed a crippling economic embargo, mined Nicaragua’s harbours, and blew up its oil depots.
President Reagan said he wanted the Sandinistas to cry “uncle.” Secretary of State Shultz promised to “cast out” the Sandinistas from “our hemisphere.”
Yet when the besieged Managua government charged that the United States wanted to overthrow it, ABC News dismissed the complaint as “Sandinista paranoia.” The Washington Post called it “Nicaraguan paranoia.”
Then in June 1985, Reagan and Shultz announced that the United States might have to invade Nicaragua—thereby demonstrating, if any more demonstration was needed, that the Sandinistas were not imagining things.
The paranoia charge functions to delegitimise accurate perception. If you correctly identify that powerful actors are working against your interests, you are not credited with insight. You are diagnosed with a mental defect.
This framing has a long history. Critics who noted that television entertainment served capitalist values were dismissed by media scholar Todd Gitlin as “the paranoid left.” It is not paranoid to observe that a capitalist product like entertainment television contains capitalist values. These values saturate advertisements, game shows, and dramatic programming. Corporate advertisers make explicit ideological demands and withdraw their accounts when politically offended. Every network has a department whose function is to censor controversial content. As Parenti noted, the New York Times observed that although networks have relaxed their policing of sexual content, “the network censors continue to be vigilant when it comes to overseeing the political content of television films.”
Evidence of conscious effort exists. The critics are not paranoid. The diagnosis is wrong. What looks like clinical suspicion is pattern recognition.
The Left’s False Dichotomy
Those who analyse capitalism’s systemic features should be most attentive to the conscious actions of capitalists. Often the opposite is true.
Some left intellectuals dismiss conspiracy research as incompatible with structural analysis. The argument goes: either you understand that events are determined by larger configurations of power and interest, or you reduce history to the machinations of secret cabals. Structure or conspiracy. Pick one.
Parenti rejected this dichotomy. In Dirty Truths, he wrote: “It is an either-or world for those on the Left who harbor an aversion for any kind of conspiracy investigation: either you are a structuralist in your approach to politics or a ‘conspiracist’ who reduces historical developments to the machinations of secret cabals, thereby causing us to lose sight of the larger systemic forces.” This, he argued, is a false choice that disables the left.
Noam Chomsky and Alexander Cockburn both dismissed public scepticism about the Warren Commission’s findings on the Kennedy assassination. Chomsky argued that “no trace of the wide-ranging conspiracy appears in the internal record, and nothing has leaked” and that “credible direct evidence is lacking.”
Parenti’s response was pointed: Why would participants in a conspiracy of that magnitude risk everything by maintaining an internal record about the actual murder? Why would they risk their lives by going public? Many participants would know only a small part of the picture, but all would have a keen sense of the powerful forces they would face were they to become talkative. In fact, a number of those who agreed to cooperate with investigators met untimely deaths.
Chomsky was able to maintain his criticism, Parenti noted, “only by remaining determinedly unacquainted with the mountain of evidence that has been uncovered.”
The structural-versus-conspiracy framing misunderstands how power operates. Larger structural trends impose limits and exert pressures. But within those limits, different leaders pursue different courses, and the effects are not inconsequential. As Parenti argued: “It was not foreordained that the B-52 carpet bombing of Cambodia and Laos conducted by Nixon would have happened if Kennedy, or even Johnson or Humphrey, had been president. If left critics think these things make no difference in the long run, they better not tell that to the millions of Indochinese who grieve for their lost ones and for their own shattered lives.”
Structural analysis explains why elites act in certain ways. It does not exempt us from examining how they act in specific cases—including cases where their actions are secret, illegal, and deliberately hidden.
The either-or framing serves power by ruling out of bounds precisely the investigations that might expose specific crimes. If every inquiry into elite wrongdoing can be dismissed as a distraction from structural analysis, then structural analysis becomes a shield for criminals rather than a tool for understanding.
What the Label Protects
Conspiracy is a legitimate concept in law: the collusion of two or more people pursuing illegal means to effect some illegal or immoral end. People go to prison for committing conspiratorial acts. The concept is not exotic or fringe. It is a standard feature of criminal prosecution.
Ruling elites themselves acknowledge the reality of concerted secret action. They call it “national security.” As Parenti wrote in Land of Idols: “Rulers themselves recognize the need for secret and consciously planned state action. They label it ‘national security.’ … They apply more candidly conspiratorial appellations: ‘covert action,’ ‘clandestine operations,’ and ‘special operations.’ If, for some reason, one prefers not to call these undertakings ‘conspiracies,’ then give them another name, but recognize them as consciously planned, often illegal ventures, whose existence is usually denied.”
The question is not whether conspiracies occur. The question is why naming them provokes such intense resistance.
The label “conspiracy theory” protects something important: the legitimacy of existing arrangements. If policy outcomes that favour the wealthy are the result of deliberate planning by the wealthy, then those outcomes are not natural, not inevitable, and not beyond challenge. They are choices made by identifiable people who could have chosen otherwise and who can be held accountable.
Conspiracy denial forecloses that accountability. It insists that we view history as a series of accidents, blunders, and coincidences—never as the product of will and intention by those with the power to impose their will. It asks us to extend to elites a presumption of innocence so comprehensive that it becomes a presumption of non-existence.
Parenti was clear about what this protects: “Those of us who claim that highly placed parties in the capitalist state mobilize immense resources to preserve and advance the interests of the existing class system would like the courtesy of something more than a dismissive smirk about ‘conspiracy theory.’”
To dismiss as conspiracy fantasy all assertions that elite power is consciously and intelligently exercised is to arrive at an implausible position: that there is no self-interested planning, no secrecy, no attempt to deceive the public, no suppression of information, no deliberate victimisation, no ruthless policy pursuits, no intentionally unjust or illegal gains. It is to assert that all elite interests are principled and perfectly honest, though occasionally confused.
That is a remarkably naïve view of political reality.
A Tool, Not a Conclusion
Not every conspiracy theory is true. Some are baseless. Some are fabricated. Some direct legitimate grievances toward irrelevant foes—which is itself a service to power.
The distinction is not between “conspiracy” and “no conspiracy” but between two different modes of analysis.
The right’s version of conspiracy thinking blames shadowy cabals for corrupting an otherwise pure system. Expose the conspirators, and the system returns to health. This mistakes symptom for cause. As Parenti observed in Land of Idols: “For the left, the monopolization of capital is not necessarily the result of a sneaky plot by some backroom elite; rather the system of capitalism produces monopolies and elites as natural byproducts of its own evolution.” Monopoly capitalism is not a deviation from free-market capitalism imposed by outside manipulators. It is where capitalism goes.
The left’s version asks different questions: What interests are being served? Through what mechanisms? With what documented evidence? This framework opens inquiry into specific influence operations—lobbying networks, foreign policy pressures, supranational trade bodies, revolving doors between government and industry. It examines these as features of how imperial capital organises itself, not as alien corruptions of an otherwise healthy system.
Powerful lobbies exist. Supranational bodies override democratic sovereignty. Intelligence agencies conduct covert operations. Financial interests coordinate policy across borders. These are not speculations but documented realities. Analysis either clarifies how power operates or obscures it by offering scapegoats in place of systemic understanding.
What does the evidence support? What mechanisms are operating? Who benefits, and how?
Conspiracy denial forecloses these questions by stigmatising them. Conspiracy analysis keeps them open by insisting that power be examined rather than assumed innocent.
Lincoln was not a conspiracy theorist in any pathological sense. He was a man with eyes, observing that capitalists act in concert to advance their interests. That observation remains true. What has changed is the machinery for suppressing it.
The next time someone dismisses a claim as “conspiracy theory,” ask what evidence they have engaged with. Ask which theory of innocence they are relying on. Ask whether they would apply the same credulity to the powerful that they extend to the powerless.
The answer will tell you whether you are speaking with a sceptic or a believer—and what, exactly, they believe in.
References
Works by Michael Parenti:
Against Empire (San Francisco: City Lights Publishers, 1995)
Blackshirts and Reds: Rational Fascism and the Overthrow of Communism (San Francisco: City Lights Books, 1997)
Democracy for the Few, 7th edition (Boston: Bedford/St. Martin’s, 2002)
Dirty Truths: Reflections on Politics, Media, Ideology, Conspiracy, Ethnic Life and Class Power (San Francisco: City Lights Books, 1996)
The Face of Imperialism (Boulder: Paradigm Publishers, 2011)
History as Mystery (San Francisco: City Lights Books, 1999)
Inventing Reality: The Politics of News Media (New York: St. Martin’s Press, 1993)
Land of Idols: Political Mythology in America (New York: St. Martin’s Press, 1994)
To Kill a Nation: The Attack on Yugoslavia (London: Verso, 2000)
Additional sources on conspiracy referenced by Parenti:
Lane, Mark. Plausible Denial: Was the CIA Involved in the Assassination of JFK? (New York: Thunder’s Mouth Press, 1991)
Lane, Mark. Rush to Judgment (New York: Holt, Rinehart & Winston, 1966)
Marrs, Jim. Crossfire: The Plot That Killed Kennedy (New York: Carroll & Graf, 1989)
Marshall, Jonathan, Peter Dale Scott, and Jane Hunter. The Iran-Contra Connection (Boston: South End Press, 1988)
Meagher, Sylvia. Accessories after the Fact: The Warren Commission, the Authorities, and the Report (New York: Vintage, 1992)
Morrow, Robert. First Hand Knowledge: How I Participated in the CIA-Mafia Murder of President Kennedy (New York: S.P.I. Books, 1992)
Walsh, Lawrence. Firewall: The Iran-Contra Conspiracy and Cover-Up (New York: Norton, 1997)
Michael Parenti (1933–2026): political scientist, historian, public intellectual. He wrote over twenty books examining American politics, ideology, media, and empire. PhD from Yale University. His work named the operations of class power that mainstream discourse prefers to leave invisible. He died on 24 January 2026 at ninety-two.
The waiting room is clean. The receptionist is polite. The forms ask reasonable questions. Nothing in the physical environment suggests danger. The magazines are current. The hand sanitizer dispenser works. Someone has chosen calming colors for the walls.
A pregnant woman sits in a chair designed for her comfort. She has been told to be here. Not ordered—no one orders. Recommended. Strongly recommended. Everyone does this. Her mother did this. Her friends did this. The women in her prenatal group compare notes about their appointments the way they compare notes about nursery furniture. Which provider did you choose? What tests have you had? The questions assume the answers. The answers assume the questions.
She will be offered things today. Offered is the word used. The offers will come with information sheets that list risks and benefits in tabular form. She will sign consent documents. Everything will be voluntary in the legal sense. No one will hold her down. No one will threaten her. She will choose, and her choices will feel like choices, and she will leave feeling she has done the responsible thing.
What she will not feel is the weight of what has been arranged before she arrived. The scheduling software that ensures the appointment is short enough to be profitable. The protocol that determines which tests are “standard” regardless of her individual circumstances. The liability calculations that make defensive intervention safer for the provider than watchful waiting. The training her provider received, which did not include the word “cascade” and did not question the premises. The pharmaceutical representative who visited last month. The professional guidelines written by committees with financial ties to the interventions they recommend. The insurance code that reimburses procedures but not conversations. The architecture of the building itself, which presumes birth is a medical event requiring medical facilities.
None of this is secret. All of it is documented, published, occasionally debated in journals that no one outside the profession reads. The machinery operates in plain sight. It has operated for so long that its operation feels like nature—the way medicine works, the way pregnancy is managed, the way responsible people behave.
She cannot see it because she is inside it. The water she swims in. The air she breathes. The climate of her experience.
For years I used the word “predatory” to describe this system. Predatory captured something true—the targeting, the extraction, the conversion of healthy people into revenue streams. The pharmaceutical company identifying a market. The screening program generating patients. The intervention that creates the need for the next intervention. Predation implies a hunter and prey, a calculation, a strategy.
But predatory is not quite right. A predator needs its prey. A predator pays attention to what it hunts. A predator, in some sense, respects the thing it consumes—respects it enough to study it, track it, understand its patterns. The lion watches the gazelle. The con artist studies the mark.
This system does not watch. It does not study. It processes.
The word that came to me after documenting 123 medical interventions across the arc of pregnancy and birth is different. Starker. Less strategic and more indifferent.
Vicious.
Viciousness is not cruelty, though cruelty may be one of its expressions. Cruelty requires attention. The cruel person watches suffering and derives something from it—pleasure, power, confirmation. Cruelty is a relationship, however deformed.
Viciousness requires no such relationship. A vicious mechanism can operate without anyone watching the effects. A vicious system can grind through populations while everyone involved believes they are helping. The viciousness is in the structure, not the intention. It emerges from the interaction of parts, none of which are vicious in isolation.
The doctor who follows the protocol is not vicious. The protocol is not vicious. The committee that wrote the protocol is not vicious. The pharmaceutical company that funded the research the committee relied on is not vicious—or rather, its viciousness is diffused through so many quarterly earnings reports and shareholder meetings and marketing budgets that no single person experiences themselves as causing harm. The regulator who approved the product is not vicious. The politician who mandated its use is not vicious. The parent who complies is not vicious. The neighbor who judges the parent who doesn’t comply is not vicious.
And yet.
A 13-year-old girl in London, who declined a vaccine, is being pressured about a screening test she is not eligible for. The vaccine was Gardasil, marketed as preventing cervical cancer. The screening is the smear test—cervical screening that begins at age 25 in the UK, designed to detect what the vaccine supposedly prevents. The two programs are presented as separate, but they function as a single apparatus: refuse our prevention and you must submit to our surveillance. I have documented elsewhere, in my essay The HPV Lie: Pap Smears, Gardasil, and a Cancer Caused by Something Else, why the foundational claim—that HPV causes cervical cancer—does not survive scrutiny. But for the purposes of this essay, the truth of the claim matters less than the machinery built on it.
The pressure comes from somewhere. It reaches her through channels—through school, through health messaging, through the questions of peers whose parents made different choices. No single person decided to punish her. No committee met to discuss her case. The system does not know her name.
The pressure is automatic. It is the system maintaining itself, closing gaps, ensuring that even those who refuse one element remain captured by another. The vaccine and the screening are presented as separate programs, but they function as a single apparatus. Refuse the prevention and you will be reminded, persistently, of your need for surveillance.
She is 13. The screening she is being pressured about begins at 25. There is no medical reason for anyone to be discussing it with her. The pressure is not medicine. It is correction. It is the system registering a deviation and applying force to resolve it.
No one in her life who transmits this pressure experiences themselves as being vicious. The teacher who mentions it is concerned. The nurse who brings it up is following guidelines. The friends who ask why she didn’t get the shot are simply curious, or perhaps uncomfortable with difference. Everyone is doing what people do. Everyone is being normal.
The viciousness is in the normal. The viciousness is that “normal” has been constructed, over decades, through thousands of small decisions, each one defensible, none of them examined, until the accumulated weight presses down on a 13-year-old whose only crime was asking questions.
The system is vicious. Say it plainly.
The government that approves the products, mandates their use, shields manufacturers from liability, and funds the campaigns that manufacture consent—the government is vicious.
The society that has been engineered to enforce compliance through social pressure, to treat refusal as deviance, to make the unvaccinated child a problem and the questioning mother a danger—this society is vicious.
But here is where the analysis must be careful. “The system” is an abstraction. “Government” is an abstraction. “Society” is an abstraction. These words make it easy to express outrage while leaving everyone blameless. If the system is vicious, I am not. If government is the problem, I am just a citizen. If society has been engineered, I am merely a victim of the engineering.
This is too easy. It is also untrue.
The system is made of people. Every protocol was written by a person. Every guideline was approved by persons sitting in a room. Every prescription is written by a hand attached to a body that contains a mind capable of doubt. The government is not a machine. It is people who could choose differently and do not. Society is not weather. It is the accumulated choices of everyone who participates in it—which means everyone.
The viciousness is emergent. No one designed the full harm. But the viciousness is also composed. Each component is a human decision. The emergence does not erase the composition. The fact that no one intended the complete picture does not mean no one is responsible for their corner of it.
This is the moral difficulty the essay cannot resolve, because reality does not resolve it. The harm is everyone’s and no one’s. The choices are individual and the outcome is collective. A woman loses her uterus to a surgery she did not need, and the surgeon who performed it was following the standard of care, and the standard of care was set by a committee, and the committee relied on studies, and the studies were funded by companies that profit from the surgery, and the companies are owned by shareholders who never think about uteruses, and the shareholders include pension funds, and the pension funds include the retirement savings of nurses who work in the hospitals where the surgeries are performed.
Where does blame land? Everywhere and nowhere. This is not an evasion. This is a description of how the viciousness actually works. It is distributed so thoroughly that it becomes atmospheric. It becomes the milieu. It becomes the climate that everyone moves through and no one feels responsible for, because the mechanisms of responsibility have been dissolved in the general weather.
Ivan Illich saw this decades ago. He described how institutions reshape the milieu—the environment people move through—until alternatives become unthinkable. A radical monopoly, he called it. Not a monopoly that corners a market, but a monopoly that disables people from doing things on their own. When hospitals “draft all those who are in critical condition,” he wrote, “they impose on society a new form of dying.” The institution does not merely provide a service. It reshapes reality so that the service becomes necessary.
This is what has happened with birth. With childhood. With the female body across its entire reproductive arc. The medical system has not merely offered services. It has reshaped the milieu so that moving through pregnancy without those services becomes an act of deviance. The services are not chosen from a range of options. They are the water in which choice occurs.
A woman who declines the standard interventions is not making a different choice within a shared framework. She is refusing the framework itself. This is why she is treated not as someone with different preferences but as someone who is failing—failing to be responsible, failing to care for her baby, failing to be the kind of mother the system has defined as acceptable.
The viciousness is in that definition. The system defines acceptable, and acceptable means compliant, and compliant means captured.
I documented 123 interventions across six phases of the reproductive timeline. Pre-conception capture. Pregnancy surveillance. Labor interventions. Immediate newborn procedures. Infant pathologizing. Ongoing medical capture. Each intervention has its own literature, its own justification, its own defenders. Each one, examined in isolation, can be made to seem reasonable—or at least not obviously harmful.
The viciousness becomes visible only when you see the whole arc.
A woman begins birth control at 16. The pill alters her hormonal environment for a decade or more. She stops the pill to conceive. She has difficulty conceiving—perhaps because years of synthetic hormones have disrupted her natural cycles, perhaps for other reasons. She seeks fertility treatment. The treatment works. She is pregnant.
Now she is in the system.
She receives prenatal testing that identifies risks, some real, most statistical. The risk identification generates anxiety. The anxiety generates more testing. The testing generates findings. The findings generate interventions. She is induced before her body was ready because a measurement crossed a threshold. The induction is long and painful because her body was not ready. She receives an epidural because the pain is unbearable. The epidural slows labor. She receives Pitocin to accelerate it. The baby shows distress. She receives a cesarean.
The cesarean is recorded as necessary. It was necessary—given everything that preceded it. Each step created the conditions for the next. The cascade operated exactly as designed.
Her baby is taken to the warmer for evaluation. Eye drops are administered. Vitamin K is injected. Hepatitis B vaccine is given—for a disease transmitted through sex and IV drug use, to a newborn who will do neither. The baby is observed in the nursery. Feeding is scheduled rather than on-demand. Supplementation is suggested because the baby lost weight—as all babies lose weight in the first days, a fact that would resolve with continued nursing but which becomes a problem requiring intervention.
She goes home with a baby she is not sure she knows how to feed, a body she is not sure she recognizes, a mind clouded with hormonal disruption and sleep deprivation and the particular loneliness of having been processed rather than supported.
She returns for postpartum visits. She is screened for depression. She may receive medication. The medication helps, or seems to. She continues it. She is now a psychiatric patient as well as a surgical patient. Her records follow her. Her risk profile follows her. The next pregnancy, if there is one, will be managed with reference to this one.
At no point was she mistreated in any way she could name. Everyone was professional. Everyone followed protocols. Everyone was trying to help.
The viciousness was in the protocols. The viciousness was in the accumulation. The viciousness was in the fact that no one—not one person across dozens of encounters—ever said: you could do none of this. You could wait. You could trust your body. You could go home.
No one said it because no one could say it. The milieu does not permit those words. A provider who speaks them risks liability, peer censure, loss of hospital privileges. The words are not forbidden. They are simply outside the weather. They are not rain or sun or wind. They do not exist in the climate the system has made.
Anyone who asks questions is doing something dangerous. They are noticing the weather. Asking why the sky is this particular color, why the wind blows this particular direction, why everyone walks leaning at this particular angle.
Most people never ask. The weather is just the weather. You dress for it. You complain about it. You do not inquire into its origins. You do not ask who made it, because weather is not made. Weather simply is.
But this weather was made. Every element of it was chosen. The clinical guidelines were written by people who could have written different ones. The regulatory approvals were granted by people who could have demanded different evidence. The liability structures were established by legislatures that could have established different ones. The insurance codes were set by committees that could have set different ones. The training curricula were designed by faculties that could have designed different ones.
Each choice was made by humans. Each human could have chosen otherwise. That none of them did—that the choices accumulated into a system that now operates with the indifference of weather—does not change the fact that the choices were made.
Anyone who asks questions threatens to make the choices visible. This is why they are pressured. Not because anyone decides to pressure them, but because the system cannot tolerate the visibility of its own construction. The weather must remain weather. The moment it becomes choices, it becomes contestable. The moment it becomes contestable, it can be refused.
If you have read this far, you are no longer fully inside the weather.
This is not a comfortable position. It is easier not to see. It is easier to move through the waiting room, sign the forms, accept the offers, go home feeling responsible. The system is designed for this ease. It has made compliance comfortable and refusal exhausting. The path of least resistance leads directly into the machinery.
Seeing the machinery does not stop it. One person’s recognition changes nothing about the protocols, the guidelines, the insurance codes, the training curricula. The 123 interventions will continue to be applied to the women who come after, regardless of what any individual understands.
But recognition changes what is possible.
A woman who sees the cascade can make different choices within it—can refuse this test, delay that intervention, ask questions that disrupt the automatic sequencing. She cannot escape the milieu, but she can move through it differently. She can refuse to be weather.
More importantly, she can speak. She can tell other women what she saw. She can name the viciousness, which is the first step toward refusing to participate in it. The system maintains itself partly through silence—through the assumption that everyone experiences the same thing and no one objects. Each voice that breaks the silence makes the next voice easier.
This is modest. It is not a revolution. It will not dismantle the system or defund the institutions or rewrite the guidelines. But the system depends on billions of small compliances, and each small refusal is a friction. Enough friction, accumulated over enough time, and the machinery begins to slow. Begins to be noticed. Begins to require justification rather than assuming it.
The girl in London who asked questions did something her grandmother could not do for her. She refused to accept the weather as weather. She noticed that she was being pressured and asked why. The pressure will continue—systems do not stop because one person notices them. But she has seen something that cannot be unseen.
This is what recognition makes possible: not escape, but awareness. Not freedom from the milieu, but movement within it that is no longer automatic. The end of innocence is not the same as the end of the system. But it is the end of participation without knowledge. It is the beginning of refusal.
The system is vicious. The viciousness is made of choices. The choices can be seen. Once seen, they can be refused.
One refusal at a time. One woman at a time. One conversation at a time.
The weather was made. It can be unmade. Not quickly. Not easily. Not by any individual alone. But the alternative is to keep swimming without noticing the water, keep breathing without noticing the air, keep walking at the angle the wind requires and calling it freedom.
The 13-year-old noticed. That is where it begins.
Book: Medicalized Motherhood: From First Pill to Permanent Patient
Available as a free download. 123 interventions documented across six phases—from pre-conception capture through postpartum surveillance. Includes practical tools: birth plan template, provider interview questions, quick reference card, and a new chapter on interrupting the cascade. Download it, share it with someone facing their first prenatal appointment, their induction date, their cesarean recommendation. The cascade works because women don’t see it coming. This book makes it visible.
A healthy woman downloads a fertility app before she’s even trying to conceive. The algorithm tells her she’s “irregular,” suggests she might have a problem, builds a referral pathway to a fertility clinic directly into the interface. She arrives at pregnancy already a patient—monitored, tested, supplemented, optimized. Forty weeks later, she’s induced for passing an arbitrary due date, monitored continuously, confined to bed, augmented with synthetic hormones, numbed with an epidural, and delivered by cesarean for “failure to progress.” Her newborn is immediately clamped, separated, injected, tested, and supplemented with formula. A year later, her baby has a diagnosis for falling below the 10th percentile on a growth chart. Five years later, she’s still in the system—annual screenings, ongoing surveillance, carrying diagnoses that originated in pregnancy. She entered healthy. She never exits.
Medicalized Motherhood: From First Pill to Permanent Patient documents 123 medical interventions that operate through a single logic: each one creates conditions requiring the next. The induction requires monitoring. The monitoring requires confinement. The confinement slows labor. The slowed labor requires drugs. The drugs intensify pain. The pain requires anesthesia. The anesthesia impairs pushing. The impaired pushing requires surgery. This isn’t system failure—it’s the system functioning exactly as designed, converting healthy women into lifelong patients while generating revenue at every step. The book maps this cascade across six phases: pre-conception capture, pregnancy surveillance, labor management, immediate newborn intervention, infant pathologizing, and postpartum capture. No other single resource traces how a fertility tracking app connects to a cesarean scar connects to a “failure to thrive” diagnosis connects to permanent patient status.
The book is written for women entering this system, not researchers studying it. Every intervention is documented with evidence—Cochrane reviews, clinical studies, manufacturer warnings, professional guidelines—but translated into direct language that can be read during pregnancy, shared with partners, used in conversations with providers. The goal is informed participation, not reflexive refusal. Genuine emergencies exist; some women need cesareans; some babies need intervention. What doesn’t need to happen is the routine application of 123 interventions to healthy women and babies who would do better without them. The cascade can be interrupted. The questions that create space—What happens if we wait? What are the alternatives? Is this required or recommended?—are simple to ask and difficult for the system to dismiss.
This is my first book, and I’m proud of it. I think it offers something that didn’t exist before: the complete map, from first pill to permanent patient, written for the women who need it most. I’m offering it free to reach those women—but 226 pages is a commitment not everyone can make. So I’ve given it the Unbekoming summary treatment: comprehensive Q&A, the key arguments distilled, and a deep dive audio file available to everyone, not just paid subscribers. Consider this your entry point. If the summary resonates, the full book goes deeper into each of the 123 interventions with the evidence behind them. If a woman entering the system reads this and asks one question she wouldn’t have asked otherwise, the book did its job.
Medicalized Motherhood: From First Pill to Permanent Patient
My 30+ years of involvement with CT heart scans and coronary calcium scores has yielded many important lessons on how to halt, then reverse, the accumulation of coronary atherosclerotic plaque and thereby risk for heart attack, need for heart procedures, and sudden cardiac death.
Here, I discuss the crucial importance of vitamin D and how, by addressing this issue, it was the first time I saw actual reductions in coronary calcium scores.
*Disclaimer:* The information presented in my books, blog posts, YouTube videos, podcasts, and other content is for informational and educational purposes only. The content I share should not be interpreted as medical advice, diagnosis, or treatment. Always consult with your personal physician or qualified healthcare professional before making any changes to your diet, medication, lifestyle, or healthcare regimen. Your individual health needs should be evaluated by a professional who is familiar with your unique medical history.
My new book is Super Body: A 3-Week Program to Harness the New Science of Body Composition and Restore Your Youthful Contours Available on Amazon and other bookstores: https://www.amazon.com/SUPER-Body-Com…
If you are new to my microbiome discussions, see my Super Gut book that includes recipes for L. reuteri and SIBO Yogurts: https://www.amazon.com/Super-Gut-Four…
Also see my Revised & Expanded Wheat Belly book that contains the entire Wheat Belly program, all updated with new information, more recipes, more success stories. Available on Amazon and other bookstores: https://www.amazon.com/Wheat-Belly-Re…
span class=”yt-core-attributed-string yt-core-attributed-string–white-space-pre-wrap” dir=”auto”>About Dr. Davis:
Dr. Davis practiced conventional cardiology for 25 years but became discouraged with the predatory and exploitative practices of modern healthcare. He now devotes his efforts to helping people regain magnificent health without doctors or hospitals with results that are SUPERIOR to that obtained through conventional healthcare. His Wheat Belly books have sold 4 million copies in 40 countries.
We draw from the health information of the world, collaborate, share experiences, collect data, and show how to apply new health tools to achieve levels of health that you may have thought unattainable. We do all this at a time when conventional healthcare costs have become crippling.
In addition to the Wheat Belly, Undoctored, and Super Gut books, find more of Dr. Davis’ conversations at: Dr. Davis Infinite Health http://www.DrDavisInfiniteHealth.com
The prostate-specific antigen (PSA) test has screened 30 million American men annually for over three decades. The man who discovered PSA in 1970, Richard Ablin, now calls mass screening “a public health disaster.” Two landmark 2012 studies found no survival benefit from radical surgery compared to watchful waiting. The U.S. Preventive Services Task Force concluded PSA screening does more harm than good. Yet the $3 billion annual industry continues largely unabated.
These revelations emerge from three insider accounts: Ablin’s The Great Prostate Hoax, urologist Anthony Horan’s The Rise and Fall of the Prostate Cancer Scam, and oncologist Mark Scholz’s Invasion of the Prostate Snatchers. Together they document how a test meant to monitor existing cancer patients became a screening juggernaut that has left millions of men incontinent, impotent, or dead from unnecessary treatment.
The numbers are staggering. Since 1987, when PSA screening exploded nationwide, over one million American men have undergone radical prostatectomies. Studies show 40 to 50 men must be diagnosed and treated to prevent one death from prostate cancer. The other 39 to 49 men receive no benefit but face permanent side effects. Medicare and the Veterans Administration fund most of this treatment, pouring billions into a system that prominent urologists privately acknowledge has failed.
What follows are the most damaging truths about how PSA screening became entrenched despite overwhelming evidence of harm, why it persists against scientific consensus, and what this reveals about American medicine’s inability to abandon lucrative practices even when they damage patients.
1. The Test’s Creator Calls It a “Public Health Disaster”
Richard Ablin discovered prostate-specific antigen in 1970 while researching cryosurgery’s effects on prostate tissue. He never intended PSA as a screening test for healthy men. The test cannot distinguish between the cancers that kill and those that remain harmless. Ablin has spent decades publicly denouncing mass screening, including a 2010 New York Times op-ed titled “The Great Prostate Mistake.”
Ablin compares PSA screening’s specificity to “a coin toss” – hardly the precision expected from a medical test that determines whether men undergo surgery or radiation. He testified before Congress, published papers, and gave countless lectures warning against screening’s misuse. The medical establishment ignored him. In his book, he writes that watching his discovery become “a hugely expensive public health disaster” has been “painful.” The man who found PSA receives angry emails from men whose lives were destroyed by unnecessary treatment triggered by elevated PSA levels.
2. 75% of Men with Elevated PSA Don’t Have Cancer
A PSA level above 4.0 triggers the treatment cascade, yet three-quarters of these men have no cancer. Infections, enlarged prostates, bicycle riding, and recent ejaculation all elevate PSA. The test measures inflammation as readily as malignancy. This 75% false positive rate means millions undergo invasive biopsies needlessly.
The Prostate Cancer Prevention Trial found that 15% of men with PSA under 4.0 – the “normal” range – actually had prostate cancer, including aggressive forms. Meanwhile, only 25% with elevated PSA had cancer at all. No blood test with such poor specificity would gain approval today. Yet once PSA became standard practice, removing it from clinical use proved impossible despite its fundamental unreliability.
3. The $3 Billion Annual PSA Gold Rush
PSA screening generates at least $3 billion annually, with Medicare and the Veterans Administration covering most costs. Each abnormal PSA triggers a cascade: repeat tests, biopsies, imaging, surgery or radiation, plus years of follow-up. A single radical prostatectomy bills $15,000 to $30,000. Radiation therapy can exceed $50,000. These procedures require expensive equipment, specialized facilities, and teams of providers.
Hospital systems depend on this revenue stream. Urology practices built business models around screening and treatment. Medical device companies profit from surgical robots, radiation equipment, and biopsy tools. This economic ecosystem resists evidence showing most treatment is unnecessary. When the U.S. Preventive Services Task Force recommended against routine screening in 2012, medical associations mobilized massive lobbying efforts to preserve the status quo. Money, not medicine, drives the screening machine.
4. 30 Million Tests, 1 Million Unnecessary Biopsies Per Year
Annual PSA screening of 30 million American men triggers approximately one million prostate biopsies. Since most elevated PSAs are false positives, at least 750,000 of these biopsies find no cancer. Each biopsy involves 12 to 18 needle cores punched through the rectal wall into the prostate. Serious infections requiring hospitalization occur in 1-4% of cases. Sepsis can be fatal.
Even negative biopsies don’t end the cascade. Urologists often recommend repeat biopsies for persistently elevated PSA, subjecting men to multiple rounds of needles, infection risk, and anxiety. Some undergo four, five, even six biopsies chasing ghost cancers that either don’t exist or would never threaten their lives. The psychological toll – months of fear between tests, the dread of results, the pressure to “do something” – devastates men and families. This suffering serves no medical purpose for the vast majority subjected to it.
5. The “Arbitrary” 4.0 Cutoff That Changed Everything
The PSA threshold of 4.0 ng/mL that triggers intervention was, according to New York Times reporting, chosen “just sort of arbitrarily.” William Catalona’s influential 1991 New England Journal of Medicine article established this cutoff without reporting false positive rates – a basic requirement for screening tests. The entire world adopted this number uncritically.
No scientific process determined that 4.0 represented a meaningful boundary between health and disease. The number could have been 3.0 or 5.0 or 6.5. Each choice would have swept millions more or fewer men into the treatment vortex. This arbitrary threshold, selected without rigorous validation, has determined the fate of millions. Men with 4.1 undergo biopsies while those with 3.9 are deemed safe, though this 0.2 difference has no biological significance. A random number became medical dogma, and challenging it meant confronting an entire industry built on its foundation.
6. 2,600 Post-Surgery Deaths at the 1992 Peak
Radical prostatectomy deaths peaked at 2,600 in 1992, five years after PSA screening exploded nationally. These men died from surgical complications – bleeding, infections, blood clots, anesthesia reactions. They underwent surgery for cancers that, in most cases, would never have threatened their lives. The operation killed them before their cancer could.
Anthony Horan documents how radical surgery was “revived without new evidence” in the 1980s after being largely abandoned. The combination of PSA screening and renewed surgical enthusiasm created a perfect storm. Thousands died on operating tables for a disease that grows so slowly most men die with it, not from it. These deaths represent only immediate surgical mortality – not the men who died months later from complications, or whose lives were shortened by surgical trauma. Each death was preventable had screening not detected their harmless cancers.
7. Radical Surgery Shows No Survival Benefit Over Watchful Waiting
Two randomized controlled trials reported in 2012 found no difference in cancer-specific mortality between radical surgery and watchful waiting. The Prostate Cancer Intervention Versus Observation Trial (PIVOT) followed 731 men for up to 15 years. The Scandinavian trial tracked men for over 20 years. Both reached the same conclusion: surgery doesn’t save lives compared to monitoring.
These studies destroyed the rationale for early detection. If removing the entire prostate doesn’t extend life compared to doing nothing, then finding cancer early serves no purpose except to subject men to treatment side effects. The medical establishment largely ignored these findings. Surgery rates declined modestly but remained far higher than evidence justified. Mark Scholz writes that these studies should have “removed the rationale for early diagnosis with PSA” entirely. Instead, the industry adapted its messaging while continuing essentially unchanged.
8. The FDA Approval Based on 3.8% Detection Rate
The FDA approved PSA for screening in 1994 based primarily on a study showing it could detect 3.8% more cancers than digital rectal examination. This marginal improvement became justification for testing millions annually. The agency relied heavily on this single statistic while downplaying false positive rates and overdiagnosis risks.
Alexander Baumgarten, one of FDA’s own expert advisers, warned officials: “Like Pontius Pilate, you cannot wash the guilt off your hands.” Susan Alpert, who directed FDA’s Office of Device Evaluation during approval, later acknowledged the decision’s problems. The agency never required studies showing screening actually saved lives or improved quality of life. This regulatory failure, approving a test based on detection rates rather than patient outcomes, enabled the disaster that followed. The FDA has never revisited its decision despite overwhelming evidence of harm.
9. Prostate Cancer Grows So Slowly Most Men Die WITH It, Not FROM It
Autopsy studies reveal that 30% of men in their 40s and 70% in their 70s have prostate cancer cells. Most never knew and were never affected. The cancer’s typical growth rate means decades pass between initial cellular changes and potential lethality. A 65-year-old diagnosed with early-stage prostate cancer has less than 3% chance of dying from it within 15 years if left untreated.
Men diagnosed at 75 almost certainly will die of something else first – heart disease, stroke, other cancers. Yet screening doesn’t discriminate by age or life expectancy. Elderly men in nursing homes receive PSA tests and undergo biopsies. Some receive radiation or surgery in their 80s for cancers that could never outlive them. This fundamental biological reality – that most prostate cancers are clinically insignificant – undermines screening’s entire premise. Finding these cancers serves only to transform healthy men into cancer patients unnecessarily.
10. The Biopsy Train: 18-Gauge Needles and Serious Infections
Modern prostate biopsy involves 12 to 18 hollow-bore needles, each 18-gauge in diameter, fired through the rectal wall. The needles extract tissue cores while potentially spreading bacteria from the bowel into the prostate and bloodstream. Fluoroquinolone-resistant bacteria have made infections increasingly dangerous. Some men develop sepsis requiring intensive care.
Richard Ablin receives emails from men describing their biopsy experiences as “spinning out of control,” having “panic attacks,” and living in a “nightmare.” The procedure’s violence – needles punching through tissue, the sound of the spring-loaded gun, blood in urine and semen for weeks – traumatizes men regardless of results. Those with negative biopsies face pressure to repeat the procedure if PSA remains elevated. Some endure annual biopsies for years, each carrying infection risk, each failing to find cancer that likely isn’t there or doesn’t matter. The biopsy itself becomes a recurring assault that serves no medical purpose.
11. Incontinence and Impotence: The “Acceptable” Side Effects
Radical prostatectomy leaves 20-30% of men with permanent urinary incontinence requiring pads or diapers. Erectile dysfunction affects 60-80%, depending on age and surgical technique. These rates come from centers of excellence; community hospitals report worse outcomes. Surgeons routinely minimize these risks, calling them “acceptable” trade-offs for cancer treatment.
For men whose cancers would never have threatened them – the majority who undergo surgery – these side effects represent pure harm. They lose sexual function and bladder control to treat a disease that required no treatment. Their marriages suffer. Depression is common. Some become recluses, afraid to leave home without knowing bathroom locations. The medical profession’s casual acceptance of these devastating outcomes reflects a stunning disregard for quality of life. No other medical specialty would tolerate routinely destroying normal function to treat non-threatening conditions.
12. PSA Isn’t Even Prostate-Specific
Despite its name, prostate-specific antigen isn’t specific to the prostate. Breast tissue produces PSA – it’s a normal component of breast milk. Salivary glands make it. Some lymphomas produce PSA. Women have measurable PSA levels. This basic biological fact undermines the test’s fundamental premise.
Anthony Horan notes he personally reported PSA production in B-cell lymphomas. The protein’s presence throughout the body means elevated levels can reflect numerous non-prostatic processes. Yet the medical establishment treats PSA as if it were a precise prostate cancer marker. This scientific sloppiness – naming and using a test based on false assumptions about specificity – exemplifies the intellectual bankruptcy underlying mass screening. If PSA were discovered today with current knowledge, it would never be approved for screening healthy men.
13. The Veterans Administration’s Role in the Screening Epidemic
The Veterans Administration extensively promoted and funded PSA screening, making it routine for millions of veterans. The VA’s electronic medical records prompted doctors to order PSA tests, created quality metrics based on screening rates, and facilitated the treatment cascade. Veterans, trusting their government healthcare, underwent screening at higher rates than the general population.
The VA spent billions on screening, biopsies, and treatment. Veterans suffered disproportionately from overdiagnosis and overtreatment. Many underwent surgery or radiation at VA hospitals with limited experience in these procedures, likely experiencing higher complication rates. The government that sent these men to war later subjected them to medical harm through systematic overscreening. Only after the 2012 USPSTF recommendation did the VA begin moderating its approach, too late for hundreds of thousands of veterans already harmed.
14. Why Urologists Can’t Stop Screening Despite the Evidence
Urologists understand the evidence against screening yet continue promoting it. Professional self-interest explains this cognitive dissonance. Prostate cancer diagnosis and treatment represent major revenue sources for urology practices. Academic urologists depend on prostate cancer research grants. Professional status derives from surgical volume and technical expertise in procedures that shouldn’t be performed.
Mark Scholz describes the “surgeon personality” that sees every problem as requiring surgical solution. Urologists train for years to perform radical prostatectomies. Abandoning these procedures means acknowledging that much of their training and practice caused unnecessary harm. The psychological and economic barriers to accepting screening’s failure prove insurmountable. Even urologists who privately acknowledge the problem continue participating in the system. Professional conferences feature token debates about screening while exhibit halls showcase million-dollar surgical robots. The specialty cannot reform itself when its economic survival depends on perpetuating harm.
15. Active Surveillance Works for 99% of Low-Risk Cases
Multiple studies demonstrate that active surveillance – monitoring without immediate treatment – works for virtually all low-risk prostate cancers. Memorial Sloan Kettering reported that fewer than 1% of men on surveillance die from prostate cancer over 15 years. Johns Hopkins found similar results. These men avoid treatment side effects while maintaining the option to treat if their cancer progresses.
Despite this evidence, most men with low-risk disease still receive immediate treatment. Doctors present surveillance as “doing nothing” rather than an active management strategy. Patients fear leaving cancer untreated, not understanding their cancer’s indolent nature. The medical system’s financial incentives favor treatment over monitoring. Each patient choosing surveillance represents lost revenue. This proven alternative that could spare hundreds of thousands from unnecessary treatment remains underutilized because it threatens the economic foundation of prostate cancer care.
Conclusion
The PSA screening disaster exposes American medicine’s darkest impulses: the primacy of profit over patient welfare, the persistence of harmful practices despite overwhelming evidence, and the medical establishment’s inability to acknowledge error. Thirty years of mass screening has transformed millions of healthy men into cancer patients unnecessarily, subjecting them to treatments that left many incontinent, impotent, or dead.
The men who exposed this scandal from within – Richard Ablin who discovered PSA, Anthony Horan who practiced urology during screening’s rise, Mark Scholz who treats screening’s victims – deserve recognition for their courage in challenging their profession’s orthodoxy. Their accounts reveal not isolated mistakes but systematic failure: arbitrary thresholds adopted without validation, regulatory approval based on minimal evidence, and an entire medical specialty economically dependent on perpetuating harm. Until American medicine can abandon lucrative practices that damage patients, the PSA disaster will repeat in other forms, with other tests, harming other victims who trusted their doctors to first do no harm.
References
Ablin, Richard J., with Ronald Piana. The Great Prostate Hoax: How Big Medicine Hijacked the PSA Test and Caused a Public Health Disaster. New York: Palgrave Macmillan, 2014.
Horan, Anthony H. The Rise and Fall of the Prostate Cancer Scam. 3rd ed. Broomfield, CO: On the Write Path Publishing, 2019.
Scholz, Mark, and Ralph H. Blum. Invasion of the Prostate Snatchers: An Essential Guide to Managing Prostate Cancer for Patients and Their Families. Revised ed. New York: Other Press, 2021.
In short, there is no unique or special case against Nazi barbarism and horrors unless one assumes that it is far more wicked to exterminate Jews than to massacre Gentiles. While this latter value judgment appears to have become rather generally accepted in the Western world since 1945, I am personally still quaint enough to hold it to be reprehensible to exterminate either Jews or Gentiles.”
—Harry Elmer Barnes
INTRODUCTION
Anyone still questioning the relevance of World War II revisionism to politics today should realize how often our liberal, globalist elites not only invoke World War II, but also ignore, suppress, or besmirch revisionism. Whenever a mainstream personality invites a revisionist on his program, he gets swiftly rebuked and called a Nazi not only by the Left but also by people presumably on the Right. Recently, Jewish commentator Mark Levin invoked the massacre of German civilians during World War II to justify the ethnic cleansing of Gaza. Clearly, whenever someone questions the authority of our liberal elites, they fire back with World War II. Since Adolf Hitler and the Nazis represent the most extreme form of evil and since globalist liberalism is the ideological opposite of Nazism, any form of oppression and aggression by globalist liberals is justifiable—as long as it is aimed against so-called “Nazis.” And if you happen to be against liberalism or globalism these days, it’s only a matter of time before you get dubbed a “Nazi.”
Historian Harry Elmer Barnes understood this perfectly over seventy years ago and promoted revisionism in the face of eerily similar oppression and backlash. Nine of his most incisive essays on the topic—written between 1951 and 1962—are collected in Barnes Against the Blackout, which was published by the Institute for Historical Review in 1991. Several important themes run through these essays. First, Barnes wishes to proselytize revisionism, and does so by constantly referencing and summarizing the great American works of revisionism of his day. These include:
Given the suffocating interventionist hysteria of the time, major publishers declined to publish these volumes despite how many of them had been written by prominent, well-respected historians. Either the publishers were ardent interventionists themselves, or they feared backlash from anti-revisionists who wielded great power in America, just as they do today. Except for the Neilson volumes, which were self-published, these works found only two small publishing houses brave enough to publish them: Regnery and Devin-Adair.
Two later volumes which Barnes discusses often are TheOrigins of the Second World War (1961) by AJP Taylor and The Forced War (1961) by David Hoggan. (See part one of my three-part review of Hoggan here.) These prove to be slight exceptions to Barnes’ America-centric approach since Taylor was British, and, although Hoggan was American, his work was only available in German at the time.
Another crucial theme running through Barnes Against the Blackout is the presentation of the evidence for revisionism. How do we know the official war narratives are less correct than what the revisionists offer? Barnes is never shy about sharing this information—and there is a lot of it. As with many essay collections from a single author about a single topic, there’s much overlap. And that’s okay. It’s never too much of a good thing revealing how President Franklin Delano Roosevelt “lied the United States into war.”
Describing exactly how the establishment suppressed revisionism in Barnes’ day emerges as another important theme. Barnes focuses on it most in his first two essays, both published in 1953: “Revisionism and the Historical Blackout” (which also serves as the first chapter in his collection Perpetual War for Perpetual Peace from the same year) and “The Court Historians Versus Revisionism.”
Barnes’ final theme is also his most speculative: extending revisionism into the Cold War and postulating how it might avert a nuclear Armageddon. Here is where we find Barnes at his most stunningly prescient but also were he winds up, in spots, to be somewhat dated. Through it all, he utilizes George Orwell’s 1984, which never fails to produce a parallel for whatever point Barnes wishes to make. He explores this novel’s uncanny mirroring of reality in the book’s final essay, 1952’s “How ‘Nineteen Eighty-Four’ Trends Threaten American Peace, Freedom, and Prosperity.”
Barnes Against the Blackout is also interesting for its seemingly negligible treatment of the Jews. Barnes says very little about them directly. However, this amounts to what I call an anti-theme because any reader familiar with Jewish power and supremacy can fill in the blanks where Barnes could have opined about the Jews, but didn’t—or at least didn’t seem to. This adds an extra layer of meaning to Barnes Against the Blackout.
THE EVIDENCE
The evidence for World War II revisionism which Barnes compiles appears in two distinct yet related branches of history: Pearl Harbor revisionism and Western European revisionism. For the former, he relies greatly on Tansill, Sanborn, and Morgenstern, and demonstrates how the U.S. not only goaded the Japanese into attacking as a “back door to war” against Japan’s ally Nazi Germany, but also knew where the attack would occur and approximately when, thereby outraging the American public into supporting military intervention. Barnes believes this “constituted one of the major public crimes of human history.”
The major facts line up as so:
Roosevelt floated war with the Japanese as early as 1933 during one of his first cabinet meetings.
The U.S. aided and encouraged Chiang Kai Shek to fight against the Japanese in China during the 1930s.
Days before the Pearl Harbor attack, Roosevelt ignored Japanese Prince Fumimaro Konoye’s peace overtures which proposed humiliating concessions for Japan in return for “a little time and a face-saving formula.”
In early 1941 Ambassador Joseph Grew had clearly warned that Pearl Harbor would be the likeliest point of attack. Despite agreements from Washington, US forces at Pearl Harbor remained unprepared for it.
Secretary of War Henry Stimson stated on November 25, 1941 that, “the question was how we should maneuver them [the Japanese] into the position of firing the first shot without too much danger to ourselves.”
The US had intercepted the “East Wind Rain” message three days before the attack, which clearly signaled Japanese intentions. Yet Admiral Husband Kimmel and Lieutenant General Walter Short, who were responsible for Pearl Harbor, were kept in the dark about it.
Barnes presents most of this information while piercing holes in the specious logic of pro-interventionist works written by what he calls “court historians.” The two most relevant to Pearl Harbor are Herbert Feis, who wrote The Road to Pearl Harbor (1950), and Basil Rouch, who wrote Roosevelt from Munich to Pearl Harbor (1950). Barnes demonstrates how these historians either ignored, distorted, or misconstrued the above evidence. His point is clear: if the notions of Pearl Harbor being a surprise attack and Roosevelt’s naïve innocence about it were lies, there’s no telling what other lies had been told. It turns out there were many.
As for Western Europe, the facts are equally damning, if perhaps more voluminous. All of them cannot be included a single review, but the points Barnes most often bangs home include:
The diplomatic history of the 1930s, as collected by Taylor and Hoggan, shows that Adolf Hitler did not want war and did what he could to avoid it.
The diplomatic history also reveals that Hitler had made reasonable requests to Poland regarding the “international” (yet very German) city of Danzig; yet Polish leaders refused to negotiate at the urging of Lord Halifax in England who had given Poland a “blank check” assurance of English military support against Germany.
In his last report as Chief of Staff in 1945, General George Marshall had claimed that Hitler “far from having any plan of world domination, did not even have any well-worked-out plan for collaborating with his Axis allies in limited wars, to say nothing of the gigantic task of conquering Russia.”
Hitler had allowed tens of thousands of British troops to escape at Dunkirk “to promote peace sentiments in Britain.”
Hitler had excellent reasons to invade the Soviet Union since the Soviets had “practiced sabotage, terrorism, and espionage against Germany, had resisted German attempts to establish a stable order in Europe, had conspired with Great Britain in the Balkans, and had menaced the Third Reich with troop concentrations.”
Documentary evidence, such as “The German White Paper” found by the Germans after their conquest of Poland, demonstrates the extent to which American ambassador William Bullitt had assured Poland of American military support in the event of war with Germany. This was corroborated by Czechoslovak president Eduard Benés who claimed in his autobiography that on May 29th, 1939 Roosevelt himself had assured him that if war broke out in Europe, America would join the fight against Germany.
The Lend-Lease program, the “Destroyer Deal” between Britain and the United States, the secret Tyler Kent documents, and Roosevelt’s 1941 meeting with Winston Churchill in Newfoundland offer circumstantial evidence that Roosevelt had clear belligerent intentions well before war was declared.
As with Pearl Harbor, Barnes often presents this evidence while reviewing books written by court historians. The most prominent of these is The Struggle Against Isolation, 1937–1940 (1952) by William Langer and SE Gleason. Despite never proclaiming Hitler’s innocence, Barnes repeatedly stresses that the man’s sole responsibility for starting the war is a complete falsehood—a falsehood which is the foundation of all post-1945 politics. In his 1962 essay “Revisionism and Brainwashing,” he states with characteristic flourish:
It is unlikely that there has been any vested interest in dogma, opinion, and politics since the birth, death, and resurrection of Jesus Christ equal in intensity to that built up around the allegation that Hitler was solely responsible for the outbreak of war in 1939.
One interesting side note: Barnes implies more than once that it was Hitler’s actions in East Asia rather than Europe which truly antagonized Roosevelt. This contradicts some of Barnes’ other claims about Roosevelt’s opposition to Hitler vis-à-vis Europe. Take, for example, this paragraph from the essay “Rauch on Roosevelt”:
Indeed, it was only in 1938, when Hitler recalled his military mission from China, where Nazi officers had been directing the forces of Chiang Kai-shek against the Japanese, that Roosevelt became actually hostile to Hitler in his policies, whatever the previous rhetoric. Right down through the Spanish Civil War, Mr. Roosevelt condoned when he did not favor, most of Hitler’s policies. Even as late as August, 1939, it appears from the Nazi Soviet Relations that Roosevelt was inclined to put nothing in the way of Hitler if he abandoned support of Japan, sent his military back to help Chiang, and delivered arms to the Chinese.
This is an interesting conundrum considering that Barnes brings up Benés’ recollection from May 1939 in the same essay.
THE BLACKOUT
Barnes spills a lot of ink outlining the ways in which revisionism was suppressed and marginalized after 1945. This often resulted from mainstream historians either having vested professional interests in perpetuating the “good war” myth of World War II—since they themselves promoted it while it was happening—or they sought the wealth, fame, and opportunity afforded to academics who adhered to the official narrative of the war.
In “Revisionism and the Historical Blackout” Barnes enumerates the following methods of suppression:
Excluding revisionists from official documents, while allowing state-approved court historians free access to them
Barnes describes how revisionist historians had been barred from viewing many sensitive documents and in some cases had had their own notes confiscated after viewing the ones they were allowed to see. Barnes concedes that Charles Tansill did ultimately view more documents than other revisionists, but Tansill did not enjoy the free reign of information afforded to court historians like Langer and Feis.
Intimidating publishers into not publishing revisionism
Barnes describes how political pressure groups not only ensured that revisionist volumes would not sell, but made it clear that publishers releasing such material would face business-crippling backlash. Barnes recalls how a major publisher explained this to him despite his personal sympathies towards revisionism. Libraries, book clubs, and nationwide periodicals also contributed to this blackout. Barnes mordantly notes that the post-1945 “Blackout Boys” outdid the Nazis in suppressing honest intellectual inquiry.
Ignoring revisionist works that do get published
Barnes demonstrates how the majority of revisionist works simply did not get reviewed in important mainstream publications—or when they did, as with the case of Charles Beard, they received either cursory attention or were maliciously panned. It almost goes without saying that this silent treatment was not afforded to court historians, whose works received ample praise everywhere. Barnes relays the following recollection from journalist Oswald Garrison Villard to illustrate his point:
I myself rang up a magazine which some months previously had asked me to review a book for them and asked if they would accept another review from me. The answer was, “Yes, of course. What book had you in mind?” I replied, “Morgenstern’s Pearl Harbor.”
“Oh, that’s that new book attacking F.D.R. and the war, isn’t it?”
“Yes.”
“Well, how do you stand on it?”
“I believe, since his book is based on the records of the Pearl Harbor inquiry, he is right.”
“Oh, we don’t handle books of that type. It is against our policy.”
Smearing revisionists personally
Barnes offers several examples of ad hominem attacks upon revisionist historians by the “Smearbund,” as he calls them. Often “isolationism” itself became a slur, as if labeling a person thusly were reason enough to dismiss him. More often, however, reviewers would attempt to ruin a revisionist’s reputation by imputing some evil or underhanded motive rather than argue the facts. Barnes notes how reviewers used phrases such as “bitterly partisan” or “blind anger” when describing Morgenstern while ignoring their own partisan anger. He also notes how one reviewer attempted to discredit Beard because he was hard of hearing and lived on a farm. One reviewer freely admitted to lambasting The Forced War without having read a word of it.
THE COLD WAR AND BEYOND
In his 1954 essay “The Chickens of the Interventionist Liberals Have Come Home to Roost,” Harry Elmer Barnes introduces the idea of the “totalitarian liberal.” Such men (as exemplified by Arthur Schlessinger Jr.) distinguished themselves from pre-World-War-II liberals in their lust for power and abandonment of principled anti-interventionism. Such men make up James Burnham’s managerial elite as described in his 1941 work The Managerial Revolution, which Barnes discusses. Such people reject “the coexistence of conflicting political and economic systems,” and in so doing promote a “we or they psychosis” which enables elites to wage war in the name of “collective security,” a notion which Barnes finds utterly spurious. This is how it was during World War II and it was no different during the Cold War, according to Barnes, except that both sides were mutually deterred by nuclear weapons.
Barnes further extends revisionism into the Cold War in his 1958 essay “Revisionism and the Promotion of Peace.” He remembers how despite standing against World-War-II intervention, patriotic political organizations like America First later fell in line with Cold War intervention “because of the business advantages in industry, trade and finance which an extravagant armament program provided.” President Eisenhower’s “military industrial complex,” in other words. In light of this, Barnes’ passionate belief in the critical importance of revisionism becomes crystal clear. If standing against intervention in 1939 could have spared tens of millions of lives, standing against it during the Cold War could spare humanity a nuclear Armageddon. Indeed, the specter of World War III haunts much of Barnes Against the Blackout.
The final essay in the collection, “How ‘Nineteen Eighty-Four’ Trends Threaten American Peace, Freedom, and Prosperity” takes the Cold War comparison even further. The “we or they psychosis” becomes the “war psychology,” which led to the absurdity of “perpetual war through perpetual peace.” This is straight out of Orwell’s 1984, which Barnes calls “the keenest and most penetrating work produced in this generation on the current trends in national policy and world affairs.” In the novel, Big Brother (whom Barnes considers a totalitarian liberal) manufactures phony outrages to prolong phony wars designed ultimately to consolidate very real power for himself and the elite classes. And the masses are either hypnotized enough by propaganda, intimidated enough by government, or distracted enough by entertainment to go along with it. Meanwhile, all reliable historical material is destroyed to disconnect the people from their past—just like what the Blackout Boys tried to do with revisionist accounts of World War II. Barnes sees 1984 as a direct mirror to reality.
And there is much truth to this, as shown by how Barnes uses his “Orwell Formula” to predict the Vietnam War as early as 1952:
The declining public interest in the Korean War has made President Truman and his associates the more willing to accept Churchill’s proposal to shift the main psychological impact of the cold war to Indochina, where it may both revive flagging American fear and excitement and also more directly protect adjacent British interests. The Orwell formula has been faithfully worked out in first directing fear and hatred against Nazi Germany, then against Soviet Russia, next shifting antagonism more toward Communist China, and then moving the chief center of interest in the struggle against the latter from Korea to Indochina.
Despite the clarity and prescience of this essay, Barnes makes a few questionable calls. In keeping with his aversion to the Orwellian doublethink of Cold War psychology and hysteria, he impugns the Truman Doctrine as a sham meant to “rehabilitate Mr. Truman’s fast-fading political prospects.” He also paints the USSR in a more benign light than it deserves—as if the United States were the aggressor during the Cold War and had no legitimate reason to employ deterrence or containment strategies against Communism. And in 1952, perhaps the Soviets did seem to some as unlikely to pose a real threat to American interests. But this was before they detonated their first hydrogen bomb in 1953. This was before their invasion of Hungary, and the Berlin Wall, and the Cuban Missile Crisis, and a host of other threatening actions. While Barnes makes excellent points about the injustice of blacking out revisionism, this was nothing compared to the psychological warfare the Soviets waged for decades against its own people which culminated in the terror famines, the Great Terror, and the gulags.
It seems that the Soviet Union during the Cold War made for a much more appropriate nemesis than did Nazi Germany. That Barnes seems to disagree, however, is not my bone of contention here. For all I know, Barnes is correct. However, the time he should have spent dispensing with counterarguments from seasoned cold warriors like George Kennan (who barely gets a mention in Barnes Against the Blackout) was instead spent admiring the life-imitating-art impact of 1984. Interesting and enlightening for sure, but hardly the final word on the subject.
THE JEWS
Direct treatment of the Jews in Barnes Against the Blackout rarely rises above incidental. Many of the “court historians” and “Blackout Boys” Barnes mentions do happen to be Jewish—Herbert Feis, Max Lerner, and Selig Adler are some obvious examples. However, just as many if not more are gentiles, such as William Langer, Samuel Eliot Morison, and Samuel Flagg Bemis. In his essays, Barnes never singles a person out as being Jewish. This certainly protects him from the charge of Jew-baiting, but it also prevents him from drawing conclusions from the fact that while a substantial proportion of anti-revisionists were Jews, none of the nine major revisionists mentioned in Part 1 were—clearly a meaningful data point.
When he does mention American Jews directly, it’s only to let them off the hook for pushing Roosevelt into war. In 1962’s “Blasting the Historical Blackout,” he states flatly that:
Roosevelt did not need any pressure from the Jews to create his interventionism and war policy. There is little evidence that he was deeply disturbed by Hitler’s anti-Jewish policy; he was much more annoyed by the fact that Hitler’s “New Deal” had succeeded in spectacular fashion while his own had failed to bring prosperity to the United States.
Maybe this is true, but it does not mean that influential Jews in media, finance, academia, and politics were not enthusiastic if not crucial facilitators of Roosevelt’s war policy. In his 2013 work How the Jews Defeated Hitler Benjamin Ginsburg describes how American Jews professed fierce loyalty to Roosevelt and did what they could to embroil the United States in a war with Germany. As I stated in my review:
Ginsburg describes how Jews in the private sector also war mongered during this time. The heavily Jewish Century Group called for a declaration of war against Germany following the surrender of France in 1940. The press also aided Jewish belligerence through its pro-Jewish bias. For example, when Lindbergh and the Century Group’s General John Pershing were giving speeches around the same time, the Jewish-owned New York Times gave Pershing front-page coverage and relegated Lindbergh to the back pages.
The Fight For Freedom Committee was more “all out” in its pro-war activities than the Century Group.
The FFF organized a nationwide effort –with the tacit support of the White House and the behind-the-scenes support of the British Embassy—to discredit isolationists and to mobilize public opinion against Germany and in support of American participation in the war.
And by “discredit,” of course, Ginsburg means ruthlessly slander and smear. The FFF thought nothing of labeling leading isolationists and America-Firsters like Lindbergh as Nazis, fascists, or dupes of the Axis. Ironically, they would often question the patriotism of such people as a form of intimidation which preceded the McCarthy era by over a decade. For example, because Senator Burton Wheeler wished to prevent the slaughter of American lives in an unnecessary war, the FFF declared that he was a “twentieth century Benedict Arnold.” The FFF also spied upon and collected compromising information on isolationists in Congress, such as Hamilton Fish. As it turned out, the FFF discovered that Fish’s people were distributing pro-German literature and were in contact with German agents. One of Fish’s secretaries went to prison for that. At the same time, however, Ginsburg informs us that the FFF was in constant contact with British agents. Just as insidiously, the FFF and other groups planted moles at isolationist rallies in order to disrupt them.
So perhaps President Roosevelt didn’t need Jews to change his mind, but he certainly needed them to change the minds of the millions of Americans he tried to deceive. Unfortunately, Barnes entirely avoids this point. His minimal treatment of the Jewish Holocaust in Barnes Versus the Black also deserves comment. He exerts almost no effort in placing it within his blackout vs. revisionists framework. Instead, he brushes it aside by saying that the Germans ultimately suffered more than the Jews did. He’s also skeptical that the Jewish Holocaust was the enormous atrocity it was purported to be:
There is little in the history of mankind more horrible than the sufferings of the Germans expelled from their eastern provinces, the Sudeten area, and other regions, some four to six millions perishing from butchery, starvation, exposure, and disease in the process. Their sufferings were obviously far more hideous and prolonged than those of the Jews said to have been exterminated in great numbers by the Nazis. The tragedy of Lidice was re-enacted by the Czechs hundreds of times at the expense of the Sudeten Germans during the expulsion. The Morgenthau Plan, which was inspired by Stalin and his associates and passed on to Henry Morgenthau by Harry Dexter White and other Soviet sympathizers, envisaged the starvation of between twenty and thirty million Germans in the process of turning Germany into a purely agricultural and pastoral nation.
Barnes never voices any support or approval of Adolf Hitler. He admits the man was at times cruel and erratic; then again so were Churchill and Roosevelt. As far as honest statesmanship goes, however, Hitler was actually on a higher plane than any of the Allied leaders. This is a demonstrable fact, one that is borne out by the diplomatic history of the 1930s as revealed by Hoggan. One does not have to love or even like Hitler to see that of all the major world leaders of the time, he was the least responsible for war. Barnes also refuses to demonize Hitler, and actually gives space for arguments claiming that Hitler had been too soft while conducting the war. To Hitler haters, this may sound like apologism, but it really isn’t. In “Blasting the Historical Blackout” Barnes dismisses Hitler’s Jewish policy as “folly” and correctly notes that it was this, rather than any foreign policy, which engendered anti-German hatred in Allied countries. He also recalls proudly how Rabbi Stephen Wise—the rabid, Hitler-hating Jew who led the worldwide Jewish boycott against Nazi Germany—once reprinted articles by him decrying Hitler’s anti-Semitism. Barnes even states that for a decade after 1945—which is smack dab in the middle of the Barnes Against the Blackout timeline—he had wished that Hitler had been assassinated in 1938 or early 1939, which would have avoided the catastrophe of a second world war.
In light of this, it cannot be said that within the pages of Barnes Against the Blackout Harry Elmer Barnes is anti-Semitic. He’s not philo-Semitic either. Instead, like any true historian, he’s anti-Falsehood and pro-Truth. Of course, he may be right or wrong, but never does he relinquish the discipline and objectivity required of great historians to keep civilization tethered to its past so it cannot go astray in its future.
CONCLUSION
There are many minor themes running through Barnes Against the Blackout which contribute to its value. Most notable is the topic of World War I revisionism, for which Barnes was an outright champion. His 1926 work Genesis of World War made him famous in this regard. Barnes often compares and contrasts revisionism from both World Wars and demonstrates how suppression and groupthink after the latter was much more insidious and comprehensive. He also offers examples of revisionism going back to antiquity.
Like Orwell, Barnes likes to invent neologisms and slogans. My favorites are “perpetual war for perpetual peace,” “globaloney,” the “Blackout Boys,” and the “Smearbund.” His 1962 essay “Revisionism and Brainwashing” is especially poignant in its descriptions of how modern Germans had been brainwashed into accepting their own culpability and shame. Some of the most ardent anti-revisionists of Barnes’ day were post-war Germans themselves, whom, Barnes suspects, feared the equivalent of a third Punic War. Barnes also drops historical Easter eggs everywhere. Did you know that the Roman theologian Paulus Orosius smeared the ancient pagans just as outrageously as court historian Herbert Feis smeared the Japanese? Or how about how Renaissance Scholar Lorenzo Valla proved that the 4th-century Donation of Constantine decree, which solidified the secular power of the Pope, was in fact an 8th-century forgery? It took Europe 350 years to come around to this fact. Barnes hopes it won’t take Europeans nearly as long to come around to the forged history of World War II.
If Harry Elmer Barnes has any personal bias in Barnes Against the Blackout it’s one that favors peace and an honest accounting of history. Because the so-called leaders of the free world gave us neither in the 1930s and 1940s, tens of millions needlessly perished. And with globalist liberalism still supreme today, being the root cause for mass third-world immigration into America and Europe, we continue to suffer from the effects of the catastrophe of World War II. Barnes himself said it best: “Revisionism is not only the major issue in the field of historical writing today but also the supreme moral and intellectual concern of our era.”
The following translation was performed free of charge to protest an injustice: the destruction by the ADL of Ariel Toaff’s Blood Passover on Jewish ritual murder. The author is the son of the Chief Rabbi of Rome, and a professor of Jewish Renaissance and Medieval History at Bar-Ilan University in Israel, just outside Tel Aviv.
Dr. Toaff is uniquely qualified to write this book, being thoroughly familiar with the derivative literature in English, French, German and Italian, as well as the original documentary sources in Latin, Medieval Italian, Hebrew and Yiddish. This is not something he worked on in secret. On the contrary, he worked on it openly with his university students and colleagues in Israel for several years; one of his students was even going to publish a paper on the subject. The author is extremely careful about what he says, and his conclusions must be taken seriously. It reads like a detective story.
If it had been published in Israel, in Hebrew, no one would have cared. There are large bodies of literature in Hebrew that Jews do not wish Gentiles to know about. But Dr. Toaff’s announcement of its publication in Italy, in Italian, raised a worldwide firestorm of fury.
Under unbearable pressure, the book was withdrawn from publication. Come in out of the darkness, and strike a blow for the light.
Christianity is back at the centre of American life, but not necessarily in the way most believers imagine. Churches are fuller, Christian language saturates politics, and faith-based identity has become a mobilising force once again. Yet beneath this revival lies a more unsettling reality: for decades, U.S. government agencies have treated religion not as sacred ground, but as strategic terrain.
This is not theory. During the Cold War, the U.S. State Department and intelligence agencies, most notably the CIA, recognised theology, doctrine, and religious institutions as instruments of influence. Faith was studied, guided, and at times quietly reshaped to serve geopolitical aims. The goal was rarely to destroy belief outright; rather, it was to domesticate it, align it, and render it strategically useful.
DOCUMENT: CIA’s use of journalists and clergy in intelligence operations – Select Committee On Intelligence Of The United States Senate One Hundred Fourth Congress, Second Session, July 17, 1996 (Source to download full pdf: US Senate Select Committee on Intelligence)
Initiatives like the Doctrinal Warfare Program illustrate the scale of this engagement. Churches with mass followings, moral authority, and transnational reach were not simply tolerated; they were targeted for influence. Orthodox congregations in the U.S. and abroad were monitored to ensure alignment with Western interests. Catholic seminaries became conduits for doctrinal shaping, funding networks, and leadership development favourable to U.S. objectives. Even Protestant and Evangelical movements, decentralised and spontaneous, were quietly steered through cultural engagement, philanthropic networks, and selective amplification of certain voices.
Sincere people seeking truth, purpose, and transcendence found themselves caught in influence systems they neither designed nor understood. Their worship, community, and faith became tools in a broader psychological and cultural battle they never consented to.
Doctrinal Warfare: When Theology Became a Battlefield
The CIA’s Doctrinal Warfare Program, particularly its work with Roman Catholic institutions, offers a rare glimpse into how intelligence agencies approach faith. Unlike cinematic portrayals of spies manipulating events, this program operated through subtler, more effective channels.
Influence was exerted via:
Funding pipelines and philanthropic foundations, directing resources to seminaries, clergy travel, and publications
Theological conferences and academic exchanges, creating opportunities to propagate ideas aligned with U.S. interests
Publishing houses, journals, and media networks, shaping what doctrines and interpretations were elevated
Selected intermediaries, often clergy or theologians, who could subtly shift discourse without appearing coerced
The program’s goal was not to dictate belief directly but to frame the boundaries of acceptable belief. Anti-communism, Western liberal ideals, and American exceptionalism were integrated into theological narratives. Over time, certain interpretations were elevated while others, particularly liberationist, socialist, or anti-Western emphases, were sidelined.
This structural influence was not limited to Catholics. Orthodox churches in the diaspora, particularly in Eastern Europe and North America, were monitored for political alignment. Protestant and Evangelical networks, decentralised and emotionally charged, presented different challenges. Leaders resisted hierarchical oversight, yet strategic use of media, donor support, and conferences quietly aligned these movements with larger political and global objectives.
The CIA and allied agencies like the Israeli MOSSAD also monitored global religious developments, from Latin America to Africa, mapping networks of clergy, seminaries, and youth movements. Influence became a form of psychological warfare: it did not coerce, but conditioned; it did not command, but subtly steered. And it thrived where people least expected manipulation, within trusted communities, sacred spaces, and moral authority.
VIDEO: David Wemhoff discusses his book John Courtney Murray, Time/Life, and the American Proposition: How the CIA’s Doctrinal Warfare Changed the Catholic Church. (Source: thkelly67 | Youtube)
Calvary Chapel, Charismatic Leaders, and the Power of Movements
Few movements illustrate both the promise and vulnerability of modern American Christianity like Calvary Chapel.
Founded in the mid‑1960s by Chuck Smith in Costa Mesa, California, Calvary Chapel emerged amidst the counterculture and the Jesus Movement. Smith welcomed surfers, hippies, and spiritual seekers alienated by both secular culture and institutional religion. Informal, emotionally open, culturally adaptive—and extraordinarily successful—it grew from a small congregation into a network of more than 1,800 churches worldwide.
Despite the ongoing debate about whether Calvary Chapel was created by individuals controlled by intelligence agencies or by charismatic individuals, the movement demonstrates a lesson intelligence agencies recognised decades ago: youth-driven religious networks are powerful instruments of social, political and cultural influence.
Figures like Lonnie Frisbee, a magnetic and unconventional evangelist, helped ignite the Jesus Movement and played a decisive role in Calvary Chapel’s early expansion. Frisbee’s countercultural persona, preaching on beaches, leading communal outreaches, and drawing thousands of young converts, was a force institutions could admire, attempt to understand, but never fully control.
Similarly, Paul Cain, a prophetic figure in charismatic networks, influenced theological subcultures with a focus on vision, revelation, and spiritual authority. According to reports, Cain was also a consultant to the Paranormal Division of the Central Intelligence Agency and the FBI. Like Frisbee, Cain became controversial, not because he was a confirmed intelligence operative, but because charismatic authority challenges hierarchical control, making it both influential and unsettling.
Calvary Chapel and these figures illustrate a key pattern: movements can grow organically, capture attention, and mobilise communities, making them valuable, and sometimes threatening, to political and intelligence structures. While the direct manipulation claims and the CIA militant connection remain debatable, historical examples like the Doctrinal Warfare Program prove that states do seek to shape religious institutions at scale, often through indirect methods rather than overt control, hence the lack of evidence thereof.
From Pews to Power: Evangelical Politics, Israel, TPUSA, and the Cost of Capture
By the late 20th century, Evangelical Christianity had evolved into a political powerhouse. Networks that began as spiritual awakenings now functioned as engines of political mobilisation, with youth-oriented, media-savvy outreach bridging the gap between churches and the political arena.
TPUSA and Charlie Kirk
Organisations like Turning Point USA (TPUSA) drew from these ecosystems, churches, conferences, campus ministries, and donor networks that had been shaped by decades of cultural, doctrinal, and ideological influence. Faith-language blended seamlessly with nationalism, free-market rhetoric, and civilizational anxiety, mobilising millions of voters.
The 2024 U.S. presidential election highlighted the real-world impact: Evangelical networks were decisive in returning Donald Trump to the White House. For believers, this was framed as a moral imperative or spiritual duty. For observers, it revealed how religious movements could be strategically leveraged within political frameworks.
The assassination of Charlie Kirk, co-founder of TPUSA, shocked the nation and intensified national reflection. While there is no direct evidence ( at least not yet), linking churches or religious movements to the attack, the public reaction underscores a critical truth: powerful social networks rooted in faith become conduits of influence, whether intended or incidental.
As unsettling as it may be for the US government, it is worth noting that an intense social-media rift has emerged between TPUSA and podcaster Candace Owens, with competing narratives and accusations fueling distrust of official accounts surrounding the Charlie Kirk killing at UVU. Interestingly, some critics, Candace Owens among them, contend that the assassination of Charlie Kirk carries the hallmarks of a sophisticated intelligence-style operation, raising uncomfortable questions about whether certain figures within TPUSA may have been more deeply entangled in the events than the public has been led to believe. A decentralised, global network of self-styled citizen journalists is currently crowdsourcing footage, timelines, and open-source data, arguing that gaps and inconsistencies warrant deeper scrutiny beyond mainstream reporting. This phenomenon has amplified public pressure on agencies such as the FBI and on TPUSA to clarify unanswered questions and reconcile discrepancies in their account of the events of September 10, 2022.
Much like the unresolved shadows that followed the JFK assassination, Charlie Kirk’s killing has placed intelligence agencies, the military, the FBI, and even foreign actors like Israel at the center of a fraught public controversy, not through proven culpability (at least not yet), but through the swirl of suspicion and unanswered questions that inevitably surround the death of a defining religious and political figure in the American conservative sphere, leaving many to ask whether this is coincidence or something more troubling left unexplained.
Christian Zionism and Israeli Influence
No discussion of modern Evangelical power is complete without considering the strategic relationship between U.S. Evangelicals and the State of Israel.
This alliance is public and well-documented. Evangelical Christians, especially in the United States, became one of the most reliable pro-Israel voting blocs, influenced not just by policy arguments but by theological frameworks, Christian Zionism, which frames Israel as divinely central to biblical prophecy.
Israeli political leaders and advocacy organisations have cultivated this alignment via:
Pastors’ conferences in Israel
Evangelical media networks and tours
Donor networks and lobbying partnerships
Organisations such as Christians United for Israel (CUFI) mobilise millions of voters, influence Congressional votes, and amplify foreign policy priorities. During the Trump administration, these networks helped drive decisions like the Jerusalem embassy relocation, Iran policy shifts, and strengthened U.S.-Israel alignment.
Yet this partnership is not uncontested. Younger conservatives and Evangelicals, particularly those aligned with independent thinkers like Charlie Kirk, increasingly question whether faith-based loyalty to foreign policy interests undermines America-first priorities. This generational tension highlights a growing divergence within conservative Christianity: between inherited religious-political alliances and emerging calls for national sovereignty, prudence, and domestic priority.
Moreover, the case of Turning Point USA illustrates how foreign influence can intersect with faith-based movements to shape political power. TPUSA’s open alignment with pro-Israel advocacy networks, from educational trips and conferences to donor engagement, demonstrates how theological and ideological commitments can be leveraged to advance strategic interests. This organisational alignment and associated messaging reveal a clear pattern of external actors using popular religious and political networks to sway domestic policy and voter priorities in the United States. This dynamic mirrors broader trends seen in movements like Calvary Chapel, where charismatic leaders and faith communities, intentionally or not, become conduits for shaping societal and political behaviour, highlighting how belief can be instrumentalised as a tool of influence. Believers are constantly reminded by pastors such as Garid Beeler, of VISION Calvary Chapel in Irvine, CA, that they need to unconditionally embrace the so-called God’s plan for Israel, which in their eyes legitimises Israel’s occupation of Palestine, and the subsequent genocide, on the basis that the Lord specifically gave the Hebrews the land thousands of years ago.
Believers as Collateral in the Machinery of Influence
The story of institutional capture is not about disloyal Christians or malign churches. It is about power exploiting vulnerability.
The State Department, CIA, and allied actors like Israel did not invent faith crises, but they mastered the art of steering movements. They understood that belief motivates action, doctrine shapes identity, and institutions built on trust are uniquely vulnerable to manipulation.
Jay Dyer’s analysis, which we are featuring today, frames this landscape without demonising believers: faith itself is not the enemy, but it has been treated as a resource, managed, redirected, and at times hollowed out by forces whose goals are strategic, political and financial, rather than spiritual.
If Christianity is to withstand this era with integrity intact, it will require discernment, humility, vigilance, and, of course, the ability to separate the Gospel from the machinery of power. The war was never against believers, but belief, as an institution, has been under attack all the same.
Jay Dyer writes about the historical and geopolitical factors of state and private interference in ecclesial and religious affairs…
Institutional Capture Explained: The State Dept, CIA & Orthodox, Roman Catholic & Protestant Churches
The notion of state interference in the life of the Church is well known to students of Church history: Arian Emperors, Imperial support for iconoclasm, the Frankish and Germanic control of the papacy, as well as the investiture controversy should all come to mind. These famous scandals demonstrate the persistent cunning on the part of the state to install, influence and control religiosity in the realm, and to students of geopolitics this should also come as no surprise. What is odd, however, is that when this concept arises in modern discussions, it is relegated immediately to the domain of “conspiracy theory,” unless of course you are talking about the KGB and NKVD relationship to Russian clerics in the 20th century.
It only turns out to be a “conspiracy theory” when one points to the US State Department, the CIA, various foundations, NGOS and academic institutions (often closely linked to the intelligence apparatus) – all of whom openly seek to alter and change Orthodox theology, as well as the theological positions of the Roman Catholic and Protestant communions. First, it is worth noting that missionary work is a classic espionage cover: Obviously, I don’t mean all missionaries are spies, but that it has famously been a useful cover for espionage work, which is precisely why Russia has recently banned groups like the Jehovah’s Witnesses and Scientology. These entities can be used as a form of soft power or even more covert intelligence operations. Similarly, classic cover for foreign operations of this sort has used aid organisation cover, such as the Red Cross or USAID.
In fact, even mainline publications regularly report this fact, though it seems to be lost on so many, especially among the intelligentsia who pride themselves on grasping the practicality of realpolitik. Christianity Today writes:
“Many of America’s first spies were missionaries or came from missionary backgrounds. Often enough, they were the only Americans who had lived abroad—not just among locals but as locals. While other American spies learned about the world through books and couldn’t really grasp its full range of quirks and complexities—“like tourists who put ketchup on their tacos,” as Sutton puts it—missionaries spoke several languages and knew the subtle differences between local dialects. They understood local cultures and faiths from the ground up and knew intuitively how to navigate between them. They knew, in short, “how to totally immerse themselves in alien societies.” But they always identified first and foremost as Christians and as Americans, and when they were called to serve the nation, they did not hesitate to do so.”
This was not unique or new; Orthodox monastic spies were also used by British intelligence in the infamous case of “Father Dimitrios”:
“The story of Father Dimitrios, or David Balfour, who turned out to be a British spy in pre-World War II Greece, is a fascinating yet relatively little-known chapter in modern Greek history.”
Father Dimitrios, the monk with the voice of an angel, turned out to be a spy for the British Intelligence Service. That’s a shame because the mission and wartime actions of the British priest could make a nail-biting spy novel or film.
From 1937 to 1939, the English spy, wearing his priest’s robes and his long, bifurcated beard, performed his ecclesiastical duties close to Greece’s royal family. His relations with King George II, the successor to King Paul and Princess Frederica, were especially close. His access to the royal palace undoubtedly gave him access to valuable information.
British Intelligence must have learned a great deal about the Greek royal family during these crucial prewar years. King George II was a paternal first cousin of Queen Elizabeth’s husband, Prince Philip, the Duke of Edinburgh.
Members of the royal family often confessed to their beloved priest. At the same time, Balfour, under the cover of Father Demetrios, forged important acquaintances with high-ranking military officers and politicians with the blessings of the palace.
During World War 2, for example, dozens of missionaries were using their clerical cloaks as their espionage cloak, spying for the Allies. Time Magazine explains:
“His [Protestant Missionary Alfred Eddy] most audacious undertaking included a plot to “kill,” as he described it, “all members of the German and Italian Armistice Commission in Morocco and in Algeria the moment the landing takes place.” In a straightforward and matter-of-fact memo, he told OSS head William Donovan that he was targeting dozens of people. He additionally ordered the executions of “all known agents of German and Italian nationality.” Never one to mince words, he called the proposal an “assassination program.”
To orchestrate his bloodthirsty plot, Eddy hired a team of Frenchmen. He planned to frame the executions as a “French revolt against Axis domination.” “In other words,” he explained to Donovan, “it should appear that the dead Germans and Italians were ‘the victims’ of a French ‘reprisal against the shooting of hostages by the Germans and other acts of German terror,” and not an OSS operation.
At about the same time that he was recruiting French hitmen, he wrote to his family about the sacrifices he was making for Lent. He described the Easter season as “abnormal” this year. “I am certainly abstaining from wickedness of the flesh,” he confessed. With his wife thousands of miles away, that was not too difficult. “I haven’t even been to a movie since Lisbon, I don’t overeat anymore, and I allow myself a cocktail at night, but never before work is all done.”
And,
“American intelligence leaders had stumbled upon the fact that missionaries make great spies. They have excellent language skills, they know how to disappear into foreign cultures, and they are masters at effecting change abroad. But while missionary spooks believed that their wartime work was necessary, they also wrestled with the moral ambiguities inherent in their actions.”
This is just one example among countless, but it serves to illustrate the point – in this case, the supposed man of the cloth is engaged in assassination missions. A fortiori, the US Government would also see the power in utilising religion for the promotion of Americanism. During the Cold War this was ramped up to extreme degrees as CIA operatives and strategists like C.D. Jackson allied with media magnate and Skull & Bonesman Henry Luce – of Time Magazine, to recruit various prominent academics and Jesuits like John Courtenay Murray to help ensure the Vatican and in particular the Second Vatican Council, would include in its dogmatic degrees new doctrinal statements that were amenable to Americanism. This unique style of interference was even highlighted by a congressional investigation in 1996 into the CIA’s use of ministers and journalists here (including Peace Corps Volunteers).
This was combined with separate operations from Helliwell, Angleton, Donovan & Colby to utilise Opus Dei, the Vatican Bank and drug running for black operations funding in the now infamous Operation Gladio, which also saw the See of Rome aligning itself with organised crime to supposedly “save the world from communism.” However, as Catholic lawyer David Wemhoff has demonstrated in his masterful and unparalleled 800-page, vastly sourced tome, John Courtney Murray, Time/Life Magazine and the American Proposition, Jackson’s now declassified “Doctrinal Warfare Program” led the Roman Church into the hands of new masters at the US State Department and the CIA.
Indeed, this is precisely why Pre and Post-Vatican 2 popes, from Pius XII to Paul VI to John Paul 2 were meeting with Colby, Kissinger and William Casey on a consistent basis during the Cold War. And, if you are a perceptive reader, you can already piece together the blackmail and compromise operations that the world has seen through the Epstein saga were simply a window into how these institutions were similarly blackmailed and compromised, which is why there have been so many scandals in the Roman Church concerning pedo crimes, and likely relates to why Benedict resigned.
In regard to the Protestant Churches, the Rockefeller family is quite proud of, and openly brags about their influence and dominance of the Protestant religious world, through their donations and tax-free foundation offerings. These offerings, of course, come with strings attached, such as the decision to push the newly formed “social gospel” concept of the early 20th century. Eventually, the Rockefellers were creating entire seminaries and universities dedicated to the promotion of David’s influences from Keynesian/Fabian and Austrian economic theory, as well as Malthusianism and eventually technocracy, through the recruitment of Zbigniew Brzezinski after the publication of his seminal 1970 text, Between Two Ages: America’s Role in the Technetronic Era.
Few know David Rockefeller himself spent time in intelligence work and transferred this knowledge of networking and banking operations into his business ventures, as he discusses in his Memoirs. In fact, Brzezinski’s book also includes chapters discussing the role of the Post-Vatican 2 Roman Catholic Church in the promotion of Americanism and technocratic hegemony. It should also be noted that the Rockefellers didn’t merely have an interest in steering the Protestant and evangelical churches into liberalism and modernism, but also set their sights on Rome and Orthodoxy, as Wemhoff notes.
For the Orthodox World, the price of siding between two thieves came at a high cost, as the Orthodox England blog notes, concerning the place of the Russian Orthodox Church between the KGB and the CIA. Similarly, it has recently been declassified that the OSS placed pressure on the Patriarch of Constantinople, as the CIA said:
“In an OSS interoffice memo dated March 26, 1942, an intelligence agent named Ulius L. Amoss wrote this to a fellow OSS agent named David Burns:
The Archbishop was extremely pleased at having met and lunched with you. He has told me that the entire facilities of his organisation are at our disposal. He put it in these words: “I have three Bishops, three hundred priests and a large and far-flung organisation. Everyone under my order is under yours. You may command them for any service you require. There will be no questions asked, and your directions will be executed faithfully. Please tell Mr Burns for me that this is so.”
A month later, on April 25, the 56-year-old Greek Archbishop attempted to enlist in the U.S. Army. He was turned down.
A few weeks after that, on May 14, Ulias Amoss, the same intelligence agent who wrote the March 26 memorandum, wrote a letter to Athenagoras, thanking him for the Greek Archdiocese’s ongoing cooperation, saying, in part, “The care with which your Bishops and Priests have cooperated has impressed everyone and the report that, perhaps, as many as a hundred thousand names will be returned to us is astounding.” On the same day, William J. Donovan himself — the head of the OSS — also wrote to Athenagoras, “The reports and descriptions of Greek-American youth of military age so kindly undertaken by you are coming in in splendid volume. The care with which Your Grace has managed this important service is of great interest to our armed services, and I wish to express my deep appreciation for your loyal and patriotic assistance.”
This special relationship with US intelligence never ended and continues to this day as the backdrop to the actions of the Phanar and GOARCH in the US:
“Archbishop Elpidophoros, the head of the Patriarchate of Constantinople’s Greek Orthodox Archdiocese of America, was the honoured guest at the National Intelligence University in Maryland earlier this week, where he delivered an address to the U.S. intelligence community.
The university brings together faculty and students from all 18 of the nation’s intelligence communities.
As the Greek Archdiocese notes, the Archbishop’s talk on “Russia’s Weaponisation of Religion in the Ukraine Conflict” was the first-ever address from a GOARCH leader to the U.S. intelligence community. At the same time, the Patriarchate of Constantinople has a long history of cooperation with the U.S. intelligence community, as detailed in documents released by the CIA.”
While it may seem like a far-off footnote in a dusty history book on Byzantium or the Borgia Papacy, the reality of state and private interference (and control!) in religion is a stark reality. The goal of the state is the maintenance and projection of power, simply put. Religion is a tremendous force for control and power in the world, both good and evil, but for the state, religion is simply another domain of human culture for the projection of power, and in today’s world, that is most often projected as soft power.
If you have not read Joseph Nye’s famous essay on Soft Power, I recommend it here. Understanding soft power gives a window into the attitude of the power elite and their perspective on religions and sects as tools – pawns on the grand chessboard, to use Brzezinski’s terminology. One need only think of Brzezinski’s own recruitment and usage of what would become Al Qaeda in the Soviet War in Afghanistan in Operation Cyclone – the usage of a radical religious sect for US objectives – as a classic example.
In my last article, I covered the left-wing scholar Michael Parenti- who passed away at the age of 92 this week- and his prophetic writings on the Ukraine proxy war in 2014.
Parenti’s writings on the Israel lobby and the greater Israel project were equally prophetic.
In his 2007 book “Contrary Notions” Parenti called out “Israel First” Neo-cons and Israel’s role in the Iraq war, and predicted to a tee the future Israeli/American wars in the Middle East in service of Greater Israel and the ethnic cleansing of Palestine.
In a section of the book aptly titled “Israel First”, Parenti wrote… continue
This site is provided as a research and reference tool. Although we make every reasonable effort to ensure that the information and data provided at this site are useful, accurate, and current, we cannot guarantee that the information and data provided here will be error-free. By using this site, you assume all responsibility for and risk arising from your use of and reliance upon the contents of this site.
This site and the information available through it do not, and are not intended to constitute legal advice. Should you require legal advice, you should consult your own attorney.
Nothing within this site or linked to by this site constitutes investment advice or medical advice.
Materials accessible from or added to this site by third parties, such as comments posted, are strictly the responsibility of the third party who added such materials or made them accessible and we neither endorse nor undertake to control, monitor, edit or assume responsibility for any such third-party material.
The posting of stories, commentaries, reports, documents and links (embedded or otherwise) on this site does not in any way, shape or form, implied or otherwise, necessarily express or suggest endorsement or support of any of such posted material or parts therein.
The word “alleged” is deemed to occur before the word “fraud.” Since the rule of law still applies. To peasants, at least.
Fair Use
This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more info go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.
DMCA Contact
This is information for anyone that wishes to challenge our “fair use” of copyrighted material.
If you are a legal copyright holder or a designated agent for such and you believe that content residing on or accessible through our website infringes a copyright and falls outside the boundaries of “Fair Use”, please send a notice of infringement by contacting atheonews@gmail.com.
We will respond and take necessary action immediately.
If notice is given of an alleged copyright violation we will act expeditiously to remove or disable access to the material(s) in question.
All 3rd party material posted on this website is copyright the respective owners / authors. Aletho News makes no claim of copyright on such material.