Instagram suspends Track AIPAC, watchdog tracking pro-Israel lobby spending
MEMO | February 11, 2026
Instagram has suspended the account of Track AIPAC, a widely followed watchdog project that tracks political spending by the American Israel Public Affairs Committee (AIPAC) and related pro-Israel lobbying groups. The social media giant cited alleged violations of the platform’s intellectual property and trademark rules. The suspension places the account at risk of permanent deletion unless successfully appealed within 180 days.
Track AIPAC — also known as AIPAC Tracker — was launched in 2024 by Cory Archibald and Casey Kennedy as a transparency and advocacy platform documenting AIPAC’s political donations, endorsements and influence on US elections. The project publishes Federal Election Commission data on pro-Israel political spending, highlights which lawmakers receive the most support, and endorses opponents of candidates reliant on AIPAC funding.
The watchdog has become a prominent source for voters and activists seeking to make AIPAC funding “politically toxic” and to hold elected officials accountable for their ties to the pro-Israel lobby.
In a post announcing the suspension, Track AIPAC said Instagram had removed its account, which had amassed more than 137,000 followers, for alleged trademark violations, without clear explanation of what specific content triggered the action. The group said it plans to appeal the decision while shifting its engagement to its website and its X presence.
Supporters of Track AIPAC decried the suspension as a double standard on free speech and accountability. On X, critics argue that transparency about political influence is being stifled while lobbying groups with deep pockets continue to operate without similar oversight.
Commentators noted that the suspension comes at a time when AIPAC’s influence in US politics is increasingly being challenged. Since Israel’s genocide in Gaza began, there has been a steady shift among Democratic voters and some candidates away from accepting pro-Israel lobby funding.
Once considered politically untouchable, AIPAC is now viewed by many as a liability, with candidates distancing themselves from its donations amid growing public anger over Israel’s policies and its role in the genocide.
Polling suggests that a significant portion of Democratic voters now oppose candidates who accept pro-Israel lobby funding, reflecting a shift in grassroots sentiment.
This shift has been evident in recent elections and legislative cycles, with some lawmakers returning AIPAC donations or refusing further support, and others publicly criticising the lobby’s priorities. For instance, US Congressman Seth Moulton announced that he would return AIPAC funds and no longer accept the lobby’s support, citing concerns about its alignment with current Israeli government policy, a move that underlines how AIPAC’s brand has become fraught within its once-traditional political base.
The suspension comes at a time when AIPAC’s political spending is facing heightened scrutiny and growing resistance from segments of the Democratic base. As some candidates increasingly distance themselves from pro-Israel lobby funding, the removal of a watchdog account dedicated to tracking those donations has added to debate over transparency and accountability in US politics.
Epstein and the Structure of Impunity
By Alice Johnson | The Libertarian Institute | February 10, 2026
Public discussion of the Epstein files has largely centered on individual misconduct and reputational fallout. That emphasis risks overlooking the more consequential question raised by the Justice Department’s response to the disclosure mandate. The episode is less instructive as a scandal than as an example of how executive institutions behave when transparency carries political cost. What is at stake is not the identity of those named in the records, but how legal obligations are treated once compliance becomes inconvenient.
Congress attempted to limit executive discretion through the Epstein Files Transparency Act. It was signed into law on November 19, 2025. The statute required the release of all unclassified Justice Department records related to Jeffrey Epstein within thirty days. It was unusually explicit, narrowing permissible redactions and barring withholding for reputational or political reasons. By design, the law sought to reduce delay by removing ambiguity rather than relying on voluntary cooperation.
That effort fell short. The Department of Justice missed the statutory deadline, released only a portion of the required records, and applied extensive redactions without a detailed public explanation at the time. Subsequent reporting indicated that several documents initially posted were later removed from the department’s website, according to Al Jazeera. The department also indicated that additional materials would be released at a later date, effectively extending a deadline Congress had already set.
What matters here is less what the records suggest about particular individuals than what the episode reveals about enforcement. When a statute imposes a clear obligation but noncompliance carries no immediate consequence, the obligation weakens in practice. Compliance becomes conditional. This dynamic is familiar in other areas of executive authority, but the clarity of the statute makes it harder to dismiss as routine bureaucratic delay.
Public attention has largely focused on elite reputations. Yet credibility in American political life has rarely depended on moral standing alone. It has been sustained by institutional insulation, legal privileges, procedural barriers, and discretionary enforcement that limit exposure to consequence. The Epstein disclosures unsettle that arrangement not by exposing hypocrisy, but by making those protective mechanisms more visible.
Elite moral standing has never rested on transparency by itself. It has relied on narrative management and on institutional buffers that absorb political risk. When those buffers hold, reputational damage remains contained. When they weaken, confidence erodes. The present controversy reflects that erosion. It is not evidence of a sudden ethical collapse, but of declining faith in the mechanisms that once kept misconduct marginal and manageable.
The Justice Department’s response illustrates how impunity operates as a structural feature rather than an exception. Congress retains theoretical enforcement tools, including criminal contempt referrals, civil litigation, and inherent contempt. In practice, most of these mechanisms depend on the executive branch itself. Criminal contempt referrals are handled by the Justice Department. Civil suits move slowly and frequently defer to claims of privilege. Inherent contempt, while constitutionally available, has not been used to detain a federal official in nearly a century.
This structure produces predictable incentives. Executive agencies know that delay or partial compliance is unlikely to trigger meaningful penalties. Negotiated disclosure becomes a rational response. In this sense, the Epstein disclosures echo other episodes where official misconduct became public, but meaningful consequences failed to follow.
What distinguishes this episode is not the nature of the misconduct, but the lack of interpretive flexibility in the statute itself. The Epstein Files law explicitly required disclosure of internal Justice Department communications and barred withholding to protect reputations. When common-law privileges are invoked to narrow a statute designed to override them, institutional self-protection takes precedence over legislative command.
Transparency alone does not resolve this imbalance. In some cases, it reinforces it. Partial disclosure and heavy redaction can create the appearance of compliance while leaving the underlying distribution of power intact. Over time, this pattern conditions both officials and the public to treat disclosure as an endpoint rather than as a step toward accountability.
The broader implication is not that elites are uniquely immoral. It is that the structure of the modern administrative state rewards insulation. Concentrated authority combined with weak enforcement produces consistent outcomes regardless of who occupies office. The same design that shields political allies today can just as easily shield their successors tomorrow. From a libertarian perspective, the problem is unchecked discretion, not partisan advantage.
Viewed this way, the Epstein files function as a case study in governance rather than scandal. They show how laws intended to constrain executive behavior falter when enforcement depends on the goodwill of the institutions being constrained. They also help explain why elite credibility erodes when transparency is separated from consequence. Trust does not fail because uncomfortable facts emerge. It fails when legal mandates can be ignored without cost.
If Congress does not enforce its own statutes, future transparency laws will operate largely as symbolic gestures. Executive agencies will continue to weigh compliance against political exposure, and elite credibility will persist so long as institutional protections remain intact. This is less a moral failure than a structural one. Until enforcement mechanisms operate independently of executive discretion, impunity will remain a feature of the system rather than a deviation from it.
Gab Refuses to Pay Germany’s Fine, Challenges Cross-Border Online Censorship
Reclaim The Net | February 7, 2026
German authorities have escalated their long-running attempt to enforce domestic speech regulations against a US-based platform with no corporate presence in the country, issuing a €31,650 ($37,421) penalty demand to Gab.com under Germany’s Network Enforcement Act, known as NetzDG.
The enforcement notice, dated 22 December 2025 and issued by the Federal Office of Justice in Bonn, seeks payment of fines first assessed in early 2021.
The official notice states that a penalty was imposed following a 14 January 2021 order and that the amount is now considered enforceable, according to the document.
The accounting records list a €30,000 fine tied directly to NetzDG, with additional fees added over time.
NetzDG requires large online platforms to maintain local compliance infrastructure, including a German service address, and to process government censorship demands on tight timelines.
While framed as an administrative measure, the law operates as a jurisdictional lever. It allows German regulators to extend domestic speech rules beyond national borders by attaching penalties to user counts alone.
Gab, which is incorporated in Pennsylvania and operates exclusively under US law, has consistently rejected the premise that Germany can compel compliance absent a physical or legal presence.
The company has no presence in Germany. Founder and CEO Andrew Torba has stated publicly that the company will not pay the fine.
The enforcement notice itself highlights the structural tension. Despite acknowledging Gab’s US address, the German government asserts authority to pursue collection, including formal enforcement proceedings, without identifying any German subsidiary or office.
The payment instructions route funds directly to the German federal treasury, showing that the action is punitive rather than remedial.
This case illustrates how European speech laws increasingly rely on financial pressure rather than territorial jurisdiction. By conditioning access to users on compliance with national speech controls, governments create incentives for platforms to preemptively restrict expression to avoid regulatory conflict.
The result is a system where legal exposure flows from audience size rather than conduct within a country.
Germany’s approach also reveals the paper trail behind modern censorship enforcement. The fine stems not from a specific post or statement, but from alleged failure to comply with aspects of NetzDG. That procedural hook enables broader regulatory reach, transforming administrative requirements into a mechanism for speech governance.
What is clear is that the effort reflects a growing willingness by governments to test the limits of cross-border enforcement in pursuit of online speech control, even when doing so collides directly with constitutional free speech protections elsewhere.
What’s good is that the US is starting to push back.
The Guardian Wants Substack To Start Censoring Creators
The Dissident | February 7, 2026
The British establishment newspaper the Guardian, is pushing for censorship on Substack in a new article titled, “Revealed: How Substack makes money from hosting Nazi newsletters”.
The article used the oldest censorship trick in the book: to scour for examples of obscure individuals who hold extremist or hateful views and use them to push for a broader censorship agenda.
In this case, the author of the article, Geraldine McKelvie, scoured Substack to find Neo-Nazi pages, some with as few as 241 subscribers, and used these examples to demand that Substack further crack down on speech.
The Neo-Nazi pages listed in her article have next to no following, with the biggest one listed at 3,000 subscribers, including paid and not paid.
One of the Neo-Nazi accounts listed in the article, “Erika Drexler”, has only ever written on Substack notes and has never even published a single article .
The real censorship agenda behind listing obscure Nazi accounts on Substack becomes clearer when it goes on to quote Danny Stone, the Chief Executive of the UK Charity, “Antisemitism Policy Trust”, calling for more censorship of “anti-semitism” on Substack.
The charity, which “Works with British parliamentarians, policy makers and opinion formers to address policy issues relating to antisemitism” like many organizations pretending to oppose antisemitism, includes harsh criticism of Israel and its genocidal slaughter in Gaza as “antisemitism”.
The charity’s “Glossary of Anti-Semitic Terms”, includes “Zionist/Zio/Zio-Nazi” as “anti-semetic” terms.
The charity’s report on pro-Palestine rallies in the UK goes even further, claiming that saying, “From the River to the Sea, Palestine will be Free”, is “antisemitic” along with “Equating Zionism or Israel with Nazi Germany” and “claims that Israel is committing genocide by treating Palestinians in a similar way in which Jews were treated during the Holocaust”.
The charity even claimed that saying that “Jewish/Israeli soldiers target Palestinian children” is an “antisemitic blood libel”, despite the fact that credible international doctors working in Gaza have proven that IDF snipers routinely target Palestinian children.
Also listed as “anti-semetic” blood libel in the report was, “Israelis are presented as blood-thirsty (and there have even been disgraceful allegations of organ harvesting)”, despite the IDF’s history of organ harvesting being well documented.
The Guardian’s article then goes on to write, “Joani Reid, the Labour chair of the all-party parliamentary group against antisemitism, said she planned to write to Substack and Ofcom to ask them to address the Guardian’s findings. She said antisemitism was ‘spreading with impunity’ and getting worse.”
Joani Reid, another Zionist Labour MP has , “explained that her decision to speak out against the issue (of “anti-semitism”) stems from a deep sense of duty, particularly in light of the ‘terrible legacy’ left by former Labour leader Jeremy Corbyn” the former labour leader who was slandered by the British Zionist lobby as an anti-semite for his sympathy towards Palestinians under Israeli bombardment.
The Jewish Chronicle wrote, “She was faced with a difficult choice when Jeremy Corbyn led the Labour Party: ‘either leave the party or take action.’ She chose the latter, becoming actively involved in addressing the rise of antisemitism within the party”, in reference to the “anti-semitism in Labour” hoax, where Corbyn and his allies were painted as anti-semites for their criticism of Israel.
The point of the Guardian’s article is clear: to list off a few random extremist Substack pages in order to usher in a censorship regime on Substack policing “anti-semitism”, to be driven by people like Joani Reid and Danny Stone, who want to silence criticism of Israel.
Judge Strikes Down Hawaii Deepfake Law as Unconstitutional
By voiding Hawaii’s law, the court signaled that the fear of deepfakes cannot outweigh the freedom to mock those in power.
By Cindy Harper | Reclaim The Net | February 4, 2026
A federal judge has struck down Hawaii’s election “deepfake” law, calling it a violation of free political expression. In The Babylon Bee v. Lopez, U.S. District Judge Shanlyn Park ruled that Act 191, which criminalized or penalized the use of certain AI-generated media during elections, infringed on both the First and Fourteenth Amendments.
The ruling permanently blocks enforcement of the statute, which had been set to take effect on February 1. The satirical website The Babylon Bee and Hawaii-based content creator Dawn O’Brien brought the case, arguing that the law threatened parody and political commentary protected by the Constitution.
We obtained a copy of the order for you here.
Act 191 would have made it a crime to share or repost “materially deceptive media” without a disclaimer during election periods if that material could be seen as damaging a candidate’s reputation or influencing voters. It covered any AI-altered image, video, or audio that showed a person “engaging in speech or conduct in which the depicted individual did not in fact engage” and that a “reasonable viewer or listener” might believe was authentic.
Although broadcasters and most online intermediaries were exempt unless they helped create or knowingly distributed such content, the law still applied broadly to individual users and content creators.
Judge Park’s opinion dismantled the measure, describing it as a direct restriction on political speech and creative expression. “Political speech, of course, is at the core of what the First Amendment is designed to protect,” she wrote. The court found that compelled disclaimers would distort the meaning and effect of satirical speech.
“As plaintiffs point out, Act 191’s compelled disclaimer would impermissibly alter the content, intended effect, and message of their speech,” Park wrote. “Put simply, a mandatory disclaimer for parody or satire would kill the joke.”
Supporters of Act 191, including Governor Josh Green, had described it as a necessary defense against misinformation in the era of artificial intelligence. Lawmakers said AI-generated videos or fake audio could mislead voters or inflame tensions during elections. The measure passed with near-unanimous legislative approval in 2024, but the court found that the government’s aims did not justify limiting protected expression.
Judge Park said Hawaii failed to show that its goals could not be achieved through less restrictive means. She pointed to digital literacy education, voluntary counter-speech campaigns, and enforcement of existing laws on defamation and fraud as viable alternatives.
“[State defendants] have failed to demonstrate that existing laws are insufficient to deal with the purported risk of political deepfakes and generative AI technologies on the integrity of Hawaii elections,” she wrote.
The opinion also criticized the statute for vague and subjective language that left unclear what conduct was prohibited. The law’s focus on “risk” rather than concrete harm, Park explained, gave enforcement agencies too much discretion and created a danger of selective prosecution based on viewpoint.
“Rather than require actual harm, Act 191 imposes a risk assessment based solely on the value judgments and biases of the enforcement agency, which could conceivably lead to discretionary and targeted enforcement that discriminates based on viewpoint,” she wrote.
“This decision marks yet another victory for the First Amendment and for anyone who values the right to speak freely on political matters without government interference,” said The Babylon Bee CEO Seth Dillon. “We are grateful to Alliance Defending Freedom for representing us as we continue to challenge laws that treat comedy like a crime.”
By striking down Act 191, the court reaffirmed that satire and parody remain protected forms of political participation even when created with new technology. The decision prevents Hawaii from regulating humor, commentary, or artistic expression under the guise of protecting election integrity.
The ruling leaves Hawaii without a dedicated deepfake election statute as the 2026 campaign season approaches and may influence similar efforts in other states that are considering restrictions on AI-generated political media.
SIMILAR: Judge Strikes Down California Deepfake Censorship Law
Spain announces major social media crackdown
RT | February 3, 2026
Spain will ban social media use for children under 16 and hold tech executives personally accountable for “hateful content” spread on their platforms, Prime Minister Pedro Sanchez announced on Tuesday.
Speaking at the World Government Summit in Dubai, Sanchez said that his administration will implement five measures to regulate social media, with sweeping consequences for free speech.
“First, we will change the law in Spain to hold platform executives legally accountable for many infringements taking place on their sites,” he announced, explaining that executives who fail to remove “criminal or hateful content” will face criminal charges.
Most jurisdictions view social media sites as ‘platforms’ rather than ‘publishers’, meaning users themselves are responsible for the content they post. Sanchez’ proposed change goes beyond the scope of the EU’s Digital Services Act, which mandates fines for platforms that fail to remove “disinformation” after being alerted to it.
Sanchez did not explain what constitutes “hateful content,” while the text of the DSA does not explain the term “disinformation.”
Sanchez said that his government would also turn “algorithmic manipulation and amplification of illegal content” into a criminal offense, track and study “how digital platforms fuel division and amplify hate,” ban social media use for under-16s, and launch a criminal investigation into alleged offenses committed by Grok, TikTok, and Instagram.
During his speech, Sanchez personally singled out X owner Elon Musk, accusing the billionaire of spreading “disinformation” about his decision to grant amnesty to half a million illegal immigrants last week. On Sunday, Musk accused Spanish MEP Irene Montero of “advocating genocide” after she declared that she wants a “replacement of right-wingers” by migrants.
Sanchez said that five other European countries, which he called a “coalition of the digitally willing,” would pass similar legislation. France passed a much narrower bill banning under-15s from social media last week, while Greece is “very close” to announcing a similar ban, Reuters reported on Tuesday.
This is How We Should Have Responded to COVID-19
By Dr Alan Mordue and Dr Greta Mushet | The Daily Sceptic | January 24, 2026
Since March 2020 there has been an almost continuous refrain that the UK was not prepared for the COVID-19 pandemic – across the mainstream media, at the UK Covid Inquiry and most recently by Dominic Cummings in a Spectator interview. So much so that it seems to have become an accepted ‘truth’ regardless of the actual facts. Nevertheless there are facts, even in the postmodern dystopian world we now live in.
Firstly, we did have a detailed UK Influenza Pandemic Preparedness Strategy published in 2011 and it was explicit in saying that it could be adapted to respond to other respiratory virus pandemics, and gave as an example the first Severe Acute Respiratory Syndrome virus (SARS). Secondly, there was further national guidance in 2013 and 2017 to update the strategy. Thirdly, this national guidance helped all four nations and each local health board or authority to develop their own pandemic plans which were regularly reviewed and updated. Fourthly, we had many systematic reviews of the evidence for non-pharmaceutical interventions (NPIs) to minimise transmission, one published only a few months before the COVID-19 pandemic started. And finally, the UK scored second in a global assessment of countries’ pandemic preparedness in 2019.
So, the ‘unprepared’ mantra was not the whole truth and arguably we were comparatively well prepared. However, in the event all this preparation did prove to be useless – but only because we decided to abandon it all in March 2020. We binned our pandemic plans and ignored the careful reviews of the evidence and the experience gained responding to previous pandemics. No doubt the UK strategy will be updated, but whatever is produced could be just as easily discarded next time. So what can be done?
Perhaps what we need is something more accessible, something that reflects the ethical and democratic foundations of our country, and, given how important this is for the whole of society, something that is shared widely – well beyond public health departments, the office of the Chief Medical Officer (CMO), the Scientific Advisory Group for Emergencies (SAGE) and the NHS. Core principles on how we should respond to a pandemic that are shared, understood and agreed with the public, perhaps through their representatives in Parliament, might give us some scientific, ethical and governance guardrails. They might help to improve and protect accountability and also stand a better chance of surviving beyond a few weeks when the next pandemic hits.
If so, what might such principles contain? Here we offer some suggestions with commentary on how they were applied, or not, during the Covid-19 pandemic, grouped under four headings – epidemiological, medical, ethical, and democratic. Many of these principles don’t appear in the UK Strategy, or those of the four nations or local pandemic plans … and for very understandable reasons. Prior to 2020 they were taken for granted, they were so obvious that they did not need stating, they were the principles and codes that the public health specialty and the medical profession had followed for decades if not centuries, they were the way we conducted ourselves in our liberal democratic society. The Covid-19 pandemic response changed all that – we now clearly need to restate our commitment to core, indeed fundamental, principles.
Epidemiological principles
The first task in epidemiology is to assess the scale and severity of a new disease or health problem, examine how it varies by time, place and person (age, sex, occupation etc.), and compare it with other diseases. This helps to ensure that any response is proportionate and identifies those at greater and lower risk, as well generating hypotheses about potential causes.
In the context of a respiratory viral pandemic, data on case and infection fatality ratios are paramount. These were available early in the COVID-19 pandemic and before the first UK lockdown. Instead of these data being reported accurately, compared to previous pandemic data and carefully explained to the population (for example here), public messaging was alarmist and seemed designed to instil fear not reassure, and made little reference to those at lower risk (see Laura Dodsworth’s 2021 book A State of Fear). In a future pandemic the public should expect such data, the media should demand them, the CMO should have a responsibility to identify and collate them, and government responses should be calibrated based upon them.
Then to ensure accurate monitoring of the developing pandemic within the country and valid comparison to earlier pandemics the standard definitions for confirmed cases, hospitalisations and deaths should be employed. This did not happen in the COVID-19 pandemic with new definitions adopted, definitions that for all three exaggerated the statistics. This was compounded by inappropriate widespread testing using a PCR test insufficiently specific and using inappropriate cycle thresholds.
There was a further concern that arose during the pandemic response on the epidemiological front: the use and impact of modelling studies. Whilst such studies can be helpful they cannot be interpreted without understanding their underlying inputs, assumptions and methods. They are ‘what if’ studies – for example, what if we assume that the number of cases will grow exponentially without any seasonal effect, what if we assume no existing immunity in the population from other coronaviruses, etc. The Imperial College modelling study published in March 2020 seems to have had a significant impact on the push for the first lockdown, but it had not been peer-reviewed and seems to have been insufficiently debated and challenged; of course, it is now widely considered to have been flawed. Modelling studies are not reality, they are not facts, they are not evidence, they are better viewed as ‘what if’ scenarios and their assumptions and results should be rigorously challenged. Their presentation to politicians without critical analysis and careful interpretation amounts to professional negligence.
Medical principles
Science and medicine only develop through open debate and a willingness to consider alternative views, even if they are contrary to the current orthodoxy. This did not happen during the COVID-19 pandemic, as the oft repeated term ‘The Science’ demonstrates. There is no such thing: there is rarely a consensus and science is never settled, we only ever have the current disputed theories which remain until better ones come along. Any pandemic response should be open to challenge and wide debate so that we are not limited to the knowledge and experience of only a few prominent scientific and medical government advisors. The thoughtful and detailed letters addressed to the Medicines and Healthcare Products Regulatory Agency (MHRA) and Joint Committee on Vaccination and Immunisation (JCVI) from often in excess of 100 doctors and scientists on the merits or otherwise of Covid vaccination of children were a case in point, and were ignored or summarily dismissed. Public health messages to the population certainly need to be clear and if possible consistent to maximise understanding, but this does not preclude an open and vigorous debate within the medical and scientific community, something that is essential if we are to develop an optimal response.
In 1979 Archie Cochrane, widely regarded as the father of evidence-based medicine, made his famous comment that: “It is surely a great criticism of our profession that we have not organised a critical summary, by speciality or subspeciality, adapted periodically, of all relevant randomised controlled trials.” The international Cochrane Collaboration, named after him and designed to address this criticism, produced a series of systematic reviews on the effectiveness of physical interventions to interrupt or reduce the spread of respiratory viruses such as school and business closures, social distancing measures and restrictions on large gatherings. Despite the limited evidence for effectiveness and the relatively poor quality of the evidence from these reviews and similar conclusions from a WHO review published in September 2019, almost all these measures were applied to the whole population from March 2020, including a ‘lockdown’ of healthy people.
We copied the response of a totalitarian state despite a lack of evidence and despite the fact that these same systematic reviews drew attention to the widespread harms that would be caused by implementing these measures across the whole population. These harms are beginning to be appreciated across multiple areas – in terms of mortality and physical health particularly of older people, the social development of young children, the mental health and education of young people, businesses across the country as well as jobs, the economy and the benefits system.
An evidence-based approach also required a thorough review of the evidence on the benefits and harms for the prevention and treatment of COVID-19 in individuals. The limited data on the effectiveness of the novel gene technology ‘vaccines’ (and see Clare Craig’s 2025 book Spiked – A Shot in the Dark) and on their side-effects, with no data at all on long term harms, pointed clearly towards their use only in those at higher risk with full disclosure on what was known and what was not. In the event, of course, they were recommended and pushed on most of the population including those at insignificant risk. Furthermore, ‘safe and effective’ was far from a full disclosure of the evidence on benefits and risks.
By contrast, the use of re-purposed drugs such as ivermectin with known anti-viral and anti-inflammatory effects, extensive evidence on effectiveness and a well-documented safety profile, was actively discouraged.
In all these areas, doctors should be acting as advocates for their patients, informing them as best they can and helping them to make decisions on their treatment and care, as required by the General Medical Council’s guidance ‘Good Medical Practice.’ However, as already discussed, the informing was cursory and partial, and the contact often non-existent or via leaflet or video-call.
If they are to regain public trust the medical profession and public health authorities must do better next time, and patients and the public must demand better information and better discussion and engagement with medical staff to help them make decisions.
Ethical principles – informed consent for individuals
The Greek philosopher and physician Hippocrates developed his Oath around 400 BC. It urged doctors to act with beneficence – that is, to help their patients and prevent harm – and non-maleficence – that is to do no harm themselves or primum non nocere. The term appropriateness brings these two concepts together – an appropriate treatment is one that has been chosen because its benefits outweigh its harms in the particular patient.
As outlined above, evidence-based medicine involves the careful assessment of the evidence, ideally from randomised controlled trials, to quantify these benefits and harms. Whilst the patient advocacy role of doctors involves them in informing and supporting their patients to make informed decisions on their treatment and care.
Although this process sounds simple and straightforward, it is not. It seems to be taken more seriously in surgical practice, after notable legal cases, but less so in medical practice with the prescribing of drugs and vaccines. Certainly in the pandemic consenting practices for vaccination were cursory, to the point of being non-existent – public information heralding the ‘safe and effective’ vaccines was at best partial, and coercion was widespread via national advertising that deliberately sought to shame and manipulate, via vaccine mandates, and via bans from venues without proof of vaccination (or negative Covid antigen tests).
Large relative risk reductions of 70% for the Astra Zeneca ‘vaccine’ and 95% for the Pfizer ‘vaccine’ were trumpeted, but not the smaller, less convincing absolute risk reductions of around 1-2%. And there was no attempt to directly compare benefits and risks and harms, the key information a patient needs to give fully informed consent.
The wholesale abandonment of standard codes of practice for informed consent during the pandemic was truly shocking. To regain public trust the medical profession needs to take this key responsibility more seriously and particularly improve practice in relation to long term medications and vaccinations.
Democratic principles
The UK Strategy of 2011 did emphasise the importance of accurate and timely information to the public, and stressed that uncertainty and any alarmist reporting in the media could create additional pressures on health services. Despite this, the early epidemiological data on the scale and severity of the COVID-19 pandemic, a comparison with previous pandemics and clear identification of those at higher and lower risk were not shared with the public and carefully explained. The data that were given were far vaguer and the messages seemed designed to raise anxiety rather than contain it and modulate it to appropriate levels. Government advisors seem to have entirely lost sight of these crucial epidemiological data that are so essential to enable the government to calibrate its response and ensure it was proportionate. Data reflecting reality seem to have been overshadowed by modelling data reflecting potential future scenarios – fiction rather than fact influenced key decisions.
Whatever national response is being contemplated to a pandemic, there needs to be a clear separation of the medical and scientific evidence on the benefits and risks of specific interventions on the one hand, and the political value judgements and decisions on the other. Governmental advisors must present options and their benefits, risks, harms and likely costs to ministers, and in a democracy it is for ministers to decide as they are accountable to the electorate. This relationship is akin to the doctor-patient relationship – the doctor informs the patient and supports him or her to make his or her own decision but does not lead or coerce. This line may have been blurred during the COVID-19 pandemic. Moreover, government advisors seemed reluctant to identify, and where possible quantify, the risks, harms and costs that might flow from the options they put to ministers despite some, like lockdowns, being unprecedented in their severity and scope.
In turn ministers and politicians more generally have a responsibility to ensure that their advisors present them with the epidemiological data and the data on the benefits, risks and costs of recommended options. Ministers also have a responsibility to ensure that differences of opinion on how best to respond within the medical and scientific community are fully aired and discussed. This is crucial to arrive at an optimal response and to avoid groupthink. Only if ministers do these things can they take decisions on behalf of their population and give fully informed consent.
Crucially ministers have a particular responsibility to protect the basic freedoms we enjoy in a democratic society – freedom of speech, association and movement and individual bodily autonomy when it comes to medical treatments. Any infringement of such basic freedoms demands a clear, unambiguous and overwhelming justification, must be subject to challenge in Cabinet and Parliament, and must be the least restrictive as is possible to achieve the aim – in extent, impact and time. This is such a fundamental issue that we perhaps need to develop a framework to guide and constrain actions: defining the types of evidence and high thresholds that are required; limiting powers in terms of their impact, duration and the number of people affected; and outlining checks and balances, with perhaps an automatic independent review afterwards. We have such a clear and rigorous framework for compulsory detention under the Mental Health Acts when one individual is affected: we need at least as rigorous a framework when the freedom of millions is at stake.
There has also been considerable criticism of how the usual democratic governance systems were subverted and avoided during the pandemic, including the use of emergency legislation by the executive without appropriate challenge within Parliament. These governance systems are essential to enable questioning and challenge by MPs and select committees with the aim of improving decision making, and to ensure a clear justification for measures taken and transparency to facilitate accountability. This did not happen during the COVID-19 pandemic as clearly outlined in The Accountability Deficit by Kingsley, Skinner and Kingsley (2023).
In all of these four areas – epidemiological, medical, ethical and democratic – principles were violated during the COVID-19 pandemic with dire consequences for health, basic freedoms, quality of life, education, business and the economy, and for democracy and society itself. Before 2020 it would have seemed unnecessary to state such core principles. Now, having set a precedent when we abandoned them, it seems absolutely essential not only to restate them but to discuss them widely and if possible to reaffirm our commitment to uphold them before another pandemic hits.
Dr Alan Mordue is a retired consultant in public health medicine and Dr Greta Mushet is a retired consultant psychiatrist and psychotherapist.
Fānpán – Is China Turning the Tables on the ‘Democratic’ West?
By Mats Nilsson | 21st Century Wire | January 29, 2026
As a European born analyst with a realist mindset, I was, if not surprised, at least slightly intrigued when I read that China feels freer than Germany in the Era of Xi Jinping’s reforms.
In a world where narratives about freedom and authoritarianism are often painted in stark black and white, the words of Ai Weiwei, one of China’s, in the West most prominent dissident artists, have sent shockwaves through the European cultural scene, hurting our self-image. Ai, known for his bold critiques of the Chinese government, his iconic installations like the “Sunflower Seeds” at Tate Modern, and his 81-day detention in 2011, has long been a symbol of resistance against perceived oppression in his homeland. Yet, after a decade in exile, living primarily in Germany, Ai’s recent return visit to China has led him to a startling conclusion: Beijing now feels “more humane” than Berlin, and Germany, once renown for its liberalism, comes across as “insecure and unfree.” This perspective, shared in a candid interview with the German newspaper Berliner Zeitung following his trip, challenges entrenched stereotypes and invites a deeper examination of how societal freedoms are experienced in daily life, in Europe of today.
Ai’s statements are not mere embellishment; they stem from personal encounters that highlight bureaucratic inefficiencies, social isolation, and institutional irrationality in the West, contrasted with the efficiency and warmth he rediscovered in China. But what underpins this shift? A closer look reveals that Ai’s observations align closely with the sweeping reforms outlined by Chinese President Xi Jinping in his seminal works, particularly the multi-volume series Xi Jinping: The Governance of China. These books, which compile Xi’s speeches, writings, and policy directives, emphasize streamlining governance, enhancing people’s livelihoods, and fostering a “people-centered” development model. Under Xi’s leadership since 2012, China has undergone transformations that prioritize efficiency, anti-corruption, and social harmony; elements that Ai implicitly praises through his anecdotes.
When I read about Ai’s new insights, and tying them to Xi’s reforms, I can suddenly argue that in practical terms, China may indeed offer a form of freedom that eludes many in the West today.
Weiwei’s story is one of displacement. Born in 1957, he grew up amid the tumult of the Cultural Revolution, with his father, the poet Ai Qing, exiled to a labor camp. Ai himself rose to global fame through art that critiqued power structures, such as his investigation into the 2008 Sichuan earthquake, which exposed local government negligence in school collapses. His activism led to clashes with Chinese authorities, culminating in his 2011 arrest on charges of tax evasion, a move in the West widely seen as politically motivated.
Released but stripped of his passport until 2015, Ai fled to Germany, where he was granted asylum and continued his work from Berlin and later Portugal. For ten years, Ai immersed himself in European life, producing art that often lambasted both Chinese and Western hypocrisies. Yet, his return visit to China in late 2025 marked a pivotal moment.
In the Berliner Zeitung interview, Ai describes Beijing not as the oppressive dystopia of Western media portrayals but as “a broken jade being perfectly reassembled.” He reports feeling no fear upon arrival, a stark contrast to his past experiences. Instead, he encountered a society that felt vibrant and accessible. “Perfectly ordinary people from at least five different professions lined up, hoping to meet me,” Ai recounts, highlighting a social openness that he found lacking in Germany.
This warmth, Ai suggests, extends to everyday interactions. In Germany, he laments, “almost no one has ever invited me to their home. Neighbors from above or below exchange at most a brief nod.” Such isolation, he argues, contributes to a sense of precariousness in Western societies. In China, by contrast, the immediate eagerness of strangers to connect reflects a cultural and social fabric that prioritizes community over individualism; a theme echoed in Xi’s reforms.
This also touches on the issue of bureaucracy and freedom. At the heart of Ai’s critique is the suffocating bureaucracy he encountered in Europe, which he claims makes daily life “at least ten times” more difficult than in China. A poignant example is his experience with banking. Upon returning to China, Ai reactivated a dormant bank account in mere minutes, discovering it still held “a considerable sum of money.” This seamless process stands in sharp relief to his ordeals in the West: “In Germany, my bank accounts were closed twice. And not just mine, but my girlfriend’s as well. In Switzerland, I was refused an account at the country’s largest bank, and another bank later closed my account there as well.”
Ai describes these incidents as “extraordinarily complicated and often irrational,” hinting at possible political motivations or overzealous compliance with anti-money laundering regulations that disproportionately affect outspoken figures like himself, and just recently struck US analyst and author Scott Ritter.
This disparity underscores a broader point about freedom: while Western democracies trumpet abstract rights like free speech, the practical exercise of freedom is often hampered by bureaucratic hindrances. In Germany, a country renowned for its efficiency in engineering, the administrative state can feel labyrinthine. Opening a bank account, registering a residence, or navigating healthcare requires layers of documentation, appointments, and verifications that can take weeks or months. Ai’s account stems from “de-risking” practices, where banks sever ties with high-profile clients to avoid regulatory government scrutiny; practices that have over the last four years intensified in Europe amid geopolitical tensions.
In contrast, China’s banking system under Xi has embraced digital innovation to enhance accessibility. Xi’s The Governance of China (Volume I, 2014) outlines reforms to modernize financial services, emphasizing “inclusive finance” to ensure even remote or dormant accounts remain functional. Through initiatives like the widespread adoption of mobile payment platforms such as WeChat Pay China has reduced bureaucratic hurdles, allowing transactions and account management to occur instantaneously via smartphones. Ai’s quick reactivation exemplifies this: no endless forms, no interrogations; just efficiency. This aligns with Xi’s push for “streamlining administration and delegating power,” a key reform pillar aimed at cutting red tape and boosting economic vitality.
Xi’s books repeatedly stress that true freedom emerges from governance that serves the people. In The Governance of China (Volume II, 2017), he discusses anti-corruption campaigns that have purged inefficiencies and graft from institutions, including banks. Since 2012, over 1.5 million officials have been disciplined, fostering a cleaner, more responsive system. This has translated into practical freedoms: the ability to access services without fear of arbitrary denial. Ai’s experience suggests that in China, freedom is not just rhetorical but operational, free from the “cold, rational, and deeply bureaucratic” constraints he felt in Germany.
Xi’s people-centered approach finds confirmation in Ai’s assertion that Beijing’s political climate feels “more natural and humane” than Germany’s. This in my humble view, points toward a deeper cultural and policy shift. Ai portrays Germany as a place where individuals feel “confined and precarious,” struggling under the weight of historical guilt and future uncertainties. This resonates with critiques of Western societies, where economic inequality, rising populism, and social fragmentation have eroded communal bonds. In Europe, the aftermath of the COVID-19 pandemic, coupled with energy crises and migration debates, has heightened a sense of insecurity. Ai’s social isolation in Germany, minimal neighborly interactions, mirrors surveys showing increasing loneliness in Western nations.
China, under Xi, has pursued a different path. Xi’s reforms, as detailed in The Governance of China (Volume III, 2020), prioritize “building a community with a shared future for mankind,” emphasizing social harmony and collective well-being. This includes massive poverty alleviation efforts, lifting nearly 100 million people out of extreme poverty by 2021: a feat Xi describes as ensuring “no one is left behind.”
Such policies foster a society where, as Ai observed in his interview, ordinary people eagerly engage with others, creating a humane environment. Moreover, Xi’s focus on cultural confidence has revitalized community ties. In Volume IV (2023), he advocates for “socialist core values” like civility and harmony, which manifest in everyday life through neighborhood committees, volunteer networks, and cultural events. Ai’s warm reception upon return; people from various professions seeking him out, reflects this. It’s a far cry from the European atomized individualism, where privacy norms can border on alienation.
Critics might argue that China’s harmony comes at the cost of dissent, pointing to tightened controls on expression under Xi. Yet, Ai’s lack of fear during his visit suggests a nuance: while political criticism remains sensitive, daily freedoms, economic mobility, social interaction, access to services, have expanded. Xi’s reforms include “rule of law” initiatives, with over 300 laws revised since 2012 to protect individual rights in non-political spheres. This “selective freedom” may feel more liberating in practice than the West’s more abstract liberties of today.
One must also consider China’s economic transformations in this aspect. Xi’s books outline the “Chinese Dream” of national rejuvenation through innovation-driven growth. Reforms like the Belt and Road Initiative and dual circulation strategy have bolstered domestic resilience, reducing reliance on Western systems that Ai found unreliable. Xi critiques European protectionism in his writings, advocating for open economies. Ironically, Ai, once a Western darling, now embodies the pitfalls of this approach, his accounts closed perhaps due to his Chinese ties, highlighting how geopolitical insecurities undermine personal freedoms. In China, Xi’s anti-corruption drive has stabilized institutions, ensuring accounts like Ai’s remain intact despite dormancy. This stability contributes to the “unfree” feeling Ai ascribes to Germany, which he says, “plays the role of an insecure and unfree country, struggling to find its position between history and future.”
Xi’s reforms, by contrast, position China as forward-looking, with policies like the 14th Five-Year Plan emphasizing high-quality development and environmental sustainability, creating a sense of progress and security.
So, in conclusion, Weiwei’s reflections serve as a mirror—forcing the West to confront its own contradictions. Germany, with its history of division and reunification, symbolizes the democratic triumph, and yet, Ai’s experiences reveal cracks: overregulation, social coldness, and institutional paranoia.
This isn’t unique to Germany or the EU; similar issues plague the U.S. and U.K., where bureaucratic hurdles in immigration, healthcare, and finance frustrate citizens. Xi’s governance model offers an alternative: efficiency through centralization, humaneness through collectivism. While not without flaws, critics note surveillance and censorship, and so Ai’s endorsement suggests that for many, China’s system delivers tangible freedoms. His words directly challenge the binary of “free West vs. authoritarian East,” urging a reevaluation based on lived realities. Ai Weiwei’s declaration that China feels more humane and freer than Germany isn’t a reversal of his principles, but an evolution based on experience. It underscores the success of Xi Jinping’s reforms in creating a society where bureaucracy recedes, community thrives, and daily life flows unencumbered. As the world grapples with uncertainty, perhaps the West can learn from China’s jade-like reassembly, piecing together a more practical freedom for all?
Author Mats Nilsson LL.M is political analyst and legal historian based in Sweden. See more of his work at The Dissident Club on Substack.
Austrian lawmakers propose to revoke citizenship of former foreign minister
By Lucas Leiroz | January 29, 2026
Anti-Russian persecution in Europe continues to grow significantly, affecting even public figures and state officials. Recently, Austrian politicians proposed in parliament that the country’s former foreign minister, Karin Kneissl, have her citizenship revoked due to alleged “ties” with Russia. This only shows how no one in Europe is truly immune to the current Russophobic wave.
The proposal was made by the Liberal Forum and New Austria (NEOS) parties. Both organizations accuse Kneissl of damaging her country’s international image due to her activities in the Russian media and academic community. Apparently, any kind of collaboration with Moscow is considered a crime in Europe and is sufficient argument to legitimize the revocation of a European citizenship.
In fact, the former minister’s “ties” to Russia are not at all obscure, but public and transparent. Kneissl is known worldwide for her critical stance towards the EU and for having chosen to live in Russia, having moved to the country in 2023. In Moscow, Kneissl participates in academic projects with local think tanks and frequently appears on Russian state television giving opinions as an expert – which is natural, considering her political experience and analytical capacity as an insider in the European institutional scenario.
For Austrian politicians, Kneissl’s attitude of simply living a normal life in Russia as a political analyst and TV commentator is unacceptable. The head of the NEOS parliamentary group, Yannick Shetty, accused Kneissl of spreading negative opinions about Austria abroad, portraying her own country as a “hell” supposedly at the direct behest of Russian President Vladimir Putin. As expected, no evidence of such allegations was presented.
“In [Russian President Vladimir] Putin’s service… at the Russian Economic Institute or as a columnist on RT, a channel banned in Austria, Kneissl is symbolically spreading only one message: Austria is the antechamber to hell, Putin’s Russia is the Garden of Eden. Anyone who believes that these appearances are voluntary and done out of pure altruism also believes in Father Frost,” Shetty said.
Austrian citizenship law does allow citizens to lose their citizenship if they “significantly damage the interests or reputation of the Republic.” In theory, Kneissl should not be affected by this rule, considering that she does not attempt to attack the interests or reputation of her own state, but only criticizes the foreign policy of automatic alignment with the EU – which violates even Austria’s own classic principles of neutrality and peace. Unfortunately, many politicians are willing to use the law against the former minister, interpreting her actions as an anti-Austrian attitude instead of a constructive and respectable critique of the country’s administration.
What is being done against Kneissl is in fact a serious violation of European historical values. Freedom of expression and opinion no longer seem to be on the agenda of Austria or the EU. Considering the Austrian state’s historical commitment to neutrality and peace, the violation becomes even more particularly serious. This shows how there are no longer any limits to European Russophobia. In practice, any European citizen who wants to live and work in Russia is subject to the same threats that Kneissl is now suffering.
This type of authoritarian and oppressive practice has the sole objective of spreading fear and preventing other politicians and state officials from making the same decision as Kneissl to openly criticize the EU and its irrational foreign policy of sanctions against Russia. European bureaucrats and their liberal supporters know that EU measures are unpopular, and that criticism of the bloc tends to spread easily in public opinion. Therefore, fearing a crisis of legitimacy, European governments react simply by banning any form of dissenting opinion – severely punishing anyone who thinks independently, even respected public figures.
It is not yet certain that Kneissl will actually lose her citizenship. The legal process for loss of citizenship is long and complex. The accusing parties will have to present evidence that Kneissl is indeed plotting against the interests of the country. However, considering the high level of corruption, liberal ideological fanaticism, and Russophobia within the judicial system of European countries, it is possible that she will indeed lose her citizenship. As a result, she will have no alternative but to simply continue living in Russia, no longer by personal choice, but as a political asylee, since her own country is persecuting her.
This is the natural tendency for all Europeans who dare to think differently from the Russophobic madness of the EU: to emigrate and seek asylum in Russia or anywhere else where freedom of expression is still respected.
Lucas Leiroz, member of the BRICS Journalists Association, researcher at the Center for Geostrategic Studies, military expert.
You can follow Lucas on X (formerly Twitter) and Telegram.
Conspiracy Denial
Lies are Unbekoming | January 27, 2026
In honour of Michael Parenti (1933–2026), who passed away on 24 January 2026 at the age of 92. He spent his life naming what power prefers to leave unnamed.
In 1837, Abraham Lincoln remarked: “These capitalists generally act harmoniously, and in concert, to fleece the people.”
Today, he would be dismissed as a conspiracy theorist.
That dismissal—reflexive, automatic, requiring no engagement with evidence—is not a mark of sophistication. It is a tell. The question worth asking is not whether conspiracies exist (they are a matter of public record and a recognised concept in law) but why acknowledging their existence provokes such reliable hostility. What work does the label “conspiracy theorist” actually do?
The late political scientist Michael Parenti spent decades answering that question. His conclusion was blunt: “’Conspiracy’ refers to something more than just illegal acts. It serves as a dismissive label applied to any acknowledgment of ruling-class power, both its legal and illegal operations.” The term functions not as a descriptor but as a weapon—a thought-terminating cliché that protects the powerful from scrutiny by pathologising those who scrutinise them.
Conspiracy denial, in Parenti’s analysis, is not skepticism. It is the opposite of skepticism. It is credulity toward power dressed up as critical thinking. As he wrote in Dirty Truths: “Just because some people have fantasies of conspiracies does not mean all conspiracies are imaginary.”
The Double Standard
The asymmetry is stark once you see it.
Coal miners consciously direct their efforts toward advancing their interests. So do steelworkers, small farmers, and schoolteachers. Labour unions exist precisely because workers concert together to pursue collective goals. No one calls this a conspiracy theory. It is called organising.
But suggest that the wealthy and powerful consciously concert with intent to defend their class interests, and you have crossed an invisible line. You are now a conspiracy theorist, a crank, possibly paranoid.
Parenti put it directly: “It is allowed that farmers, steelworkers, or schoolteachers may concert to advance their interests, but it may not be suggested that moneyed elites do as much—even when they actually occupy the top decision-making posts. Instead, we are asked to believe that these estimable persons of high station walk through life indifferent to the fate of their vast holdings.”
The double standard operates silently. Workers scheme; owners sleepwalk. The public pursues its interests; elites stumble through history moved by forces beyond their comprehension or control. This is the unexamined premise that makes “conspiracy theory” an effective slur.
Consider a specific example. In 1994, the officers of the Federal Reserve announced they would pursue monetary policies designed to maintain a high level of unemployment in order to safeguard against “overheating” the economy. This was publicly announced. It appeared in the financial pages. The Fed explicitly stated it preferred a deflationary course that would keep workers competing desperately for scarce jobs.
When an acquaintance of Parenti’s mentioned this to friends, he was greeted skeptically: “Do you think the Fed bankers are deliberately trying to keep people unemployed?”
He did think it. They had said so. It was not a conjecture but a policy announcement. And yet his friends assumed he was imagining a conspiracy because he ascribed self-interested collusion to powerful people.
Those who suffer from conspiracy phobia are fond of asking: “Do you actually think there’s a group of people sitting around in a room plotting things?” For some reason that image is assumed to be so patently absurd as to invite only disclaimers.
But where else would people of power get together—on park benches or carousels? Of course they sit in rooms. They sit in boardrooms, in the Executive Office, in the conference suites of the Council on Foreign Relations, at the Bilderberg meetings, in the private gatherings at Bohemian Grove. These venues are not secret. Their existence is a matter of public record. What happens there—the coordination of policy, the recruitment of personnel, the alignment of interests—is simply not supposed to be named for what it is.
Theories of Innocence
If the powerful do not conspire, how do we explain outcomes that consistently favour their interests? In Land of Idols, Parenti identified several frameworks that substitute for analysis. He called them “theories of innocence”—alternative explanations that preserve elite respectability by denying elite intent.
Somnambulist Theory
In Parenti’s words: “Those in power just do things as if walking in their sleep, without a thought to their vast holdings.” Policy happens. Wars break out. Wealth concentrates. No one intended any of it. The rich and powerful are present at these events but somehow not responsible for them—passengers rather than pilots.
Coincidence Theory
Or as Parenti described it: “By sheer chance, things just happen repeatedly and coincidentally to maintain the existing array of privileged interests, without any conscious planning or pressure from those who benefit.” Tax policy favours the wealthy—coincidentally. Exposed in a conspiracy, the intelligence agencies coincidentally face no meaningful consequences. Environmental regulations are gutted, and corporations coincidentally profit. The pattern is not a pattern. Each outcome is isolated, unconnected to any larger design.
Incompetence Theory (or Stupidity Theory)
Then there is what Parenti called “incompetence theory, or even stupidity theory, which maintains that people at the top just don’t know what they’re doing; they are befuddled, incapable, and presumably not as perceptive as we.”
For years we heard that Ronald Reagan was a moronic, ineffectual president—his administration a “reign of errors”—even as he successfully put through most of his conservative agenda. Parenti observed: “Reagan was serving the interests of corporate America, the military, and the ideological Right with which he had long been actively associated.” The policies worked exactly as intended for the constituencies they were designed to serve. But acknowledging this would mean acknowledging intent.
During the Iran-Contra hearings, stupidity and incompetence were actually claimed as a defence. The Tower Commission—handpicked by Reagan himself—concluded that the president was guilty of a lackadaisical management style that left him insufficiently in control of his subordinates. In fact, as some of his subordinates eventually testified in court, the president not only was informed but initiated most of the Iran-Contra policy decisions that led to circumvention of the law and the Constitution.
Incompetence theory asks us to believe that those who reach the highest levels of institutional power are less capable of pursuing their interests than the average person managing a household budget.
The pattern Parenti identified with Reagan has repeated with subsequent presidents. Consider which current figures are simultaneously portrayed as existential threats and bumbling fools—and notice that the “incompetence” never works against the interests of capital. The chaos is selective. The stupidity produces coherent outcomes for specific constituencies.
Spontaneity Theory (or Idiosyncrasy Theory)
Stuff just happens. The event is nothing more than an ephemeral oddity, unconnected to any larger forces.
In 1978, the House Select Committee on Assassinations reported that there was more than one assassin—and therefore a conspiracy—involved in the 1963 murder of President John Kennedy. In response, the Washington Post editorialised: “Could it have been some other malcontent whom Mr. Oswald met casually? Could not as many as three or four societal outcasts, with no ties to any one organization, have developed in some spontaneous way a common determination to express their alienation in the killing of President Kennedy?”
The Post continued: “It is possible that two persons, acting independently, attempted to shoot the President at the same time.”
Read that again. A major newspaper, confronted with evidence of conspiracy, speculated that two independent gunmen spontaneously decided to assassinate the president at the same moment. This is what passes for sophisticated analysis when the alternative is following the evidence.
Sometimes, those who deny conspiracies create the most convoluted fantasies of all.
Aberration Theory
Secret, criminal state behaviour is dismissed as an atypical departure from normally lawful behaviour. Each exposure is treated as an isolated exception that proves nothing about the norm.
For five years beginning in 1983, the FBI carried out surveillance of the Committee in Solidarity with the People of El Salvador (CISPES) to determine whether the group had links to international terrorism. The bureau utilised all fifty-nine of its field offices yet uncovered not a shred of evidence to support its conspiracy theory about CISPES. The organisation charged that the bureau’s actions were politically motivated and part of a concerted government effort to suppress opposition to U.S. involvement in Central America.
The FBI had a long history of such harassments against a wide range of protest groups, as evidenced by its illegal COINTELPRO campaign. Yet the Senate Intelligence Committee found “no pattern of abuse” by the bureau and concluded that the FBI investigation of CISPES was an “aberration.”
Pattern recognition is apparently beyond the capacities of official oversight when the pattern implicates official behaviour.
The Historical Record
The theories of innocence require ignoring what is already known. Conspiracies are not hypothetical. They are documented, exposed, and in many cases admitted.
As Parenti catalogued in Democracy for the Few: “There was the secretive plan to escalate the Vietnam War as revealed in the Pentagon Papers; the Watergate break-in; the Federal Bureau of Investigation (FBI) COINTELPRO disruption of dissident groups; the several phoney but well-orchestrated ‘energy crises’ that sharply boosted oil prices in the 1970s; the Iran-contra conspiracy; the savings and loan conspiracies; and the well-documented conspiracies (and subsequent cover-ups) to assassinate President John Kennedy, Martin Luther King, and Malcolm X.”
The fabricated Tonkin Gulf incident served as the pretext for escalating the Vietnam War. The Johnson administration told Congress and the public that North Vietnamese boats had attacked American destroyers in international waters. This was a lie. But it worked: Congress passed the Gulf of Tonkin Resolution, and the war expanded.
Operation Phoenix saw U.S. advisors secretly set up assassination squads that murdered thousands of dissidents in Vietnam. This was not rogue behaviour but policy.
The Watergate break-in and subsequent cover-up led to the resignation of a president. The conspiracy was real enough to force Richard Nixon from office.
COINTELPRO involved government surveillance, infiltration, and sabotage of dissident groups across the political spectrum—civil rights organisations, antiwar activists, socialist parties, Black liberation movements. The FBI did not merely monitor these groups; it actively disrupted them, planted false information, fomented internal conflicts, and facilitated violence against them.
Iran-Contra saw top officials conspire to circumvent the law, selling arms to Iran in exchange for funds that were used in covert actions against Nicaragua. Weapons were shipped, money was laundered, and Congress was lied to—all in service of a foreign policy that could not survive public scrutiny.
The savings and loan scandal was described by the Justice Department as—in Parenti’s words—”a thousand conspiracies of fraud, theft, and bribery,” the greatest financial crime in history at that point. Thrift industry executives funnelled deposits into personal accounts, fraudulent deals, and schemes involving organised crime and the CIA. When the institutions collapsed, taxpayers covered the losses.
The BCCI scandal involved what investigators called the most crooked bank in the world, with tentacles reaching into intelligence agencies, drug trafficking, arms dealing, and the financing of terrorism.
These are not speculations. They are matters of public record. People went to prison. Documents were declassified. Congressional investigations produced reports. In some cases, the perpetrators wrote memoirs.
If conspiracy is by definition imaginary, what do we call these?
Is It Paranoia?
Those who feel threatened appear paranoid in the eyes of those who deny the existence of threat.
Through most of the 1980s, the United States financed and trained a counterrevolutionary army that conducted a two-front invasion against Nicaragua, killing thousands of civilians and destroying farm cooperatives, power stations, clinics, schools, and other civilian infrastructure. U.S. military planes repeatedly invaded Nicaraguan airspace. U.S. warships stood off both coasts. The superpower imposed a crippling economic embargo, mined Nicaragua’s harbours, and blew up its oil depots.
President Reagan said he wanted the Sandinistas to cry “uncle.” Secretary of State Shultz promised to “cast out” the Sandinistas from “our hemisphere.”
Yet when the besieged Managua government charged that the United States wanted to overthrow it, ABC News dismissed the complaint as “Sandinista paranoia.” The Washington Post called it “Nicaraguan paranoia.”
Then in June 1985, Reagan and Shultz announced that the United States might have to invade Nicaragua—thereby demonstrating, if any more demonstration was needed, that the Sandinistas were not imagining things.
The paranoia charge functions to delegitimise accurate perception. If you correctly identify that powerful actors are working against your interests, you are not credited with insight. You are diagnosed with a mental defect.
This framing has a long history. Critics who noted that television entertainment served capitalist values were dismissed by media scholar Todd Gitlin as “the paranoid left.” It is not paranoid to observe that a capitalist product like entertainment television contains capitalist values. These values saturate advertisements, game shows, and dramatic programming. Corporate advertisers make explicit ideological demands and withdraw their accounts when politically offended. Every network has a department whose function is to censor controversial content. As Parenti noted, the New York Times observed that although networks have relaxed their policing of sexual content, “the network censors continue to be vigilant when it comes to overseeing the political content of television films.”
Evidence of conscious effort exists. The critics are not paranoid. The diagnosis is wrong. What looks like clinical suspicion is pattern recognition.
The Left’s False Dichotomy
Those who analyse capitalism’s systemic features should be most attentive to the conscious actions of capitalists. Often the opposite is true.
Some left intellectuals dismiss conspiracy research as incompatible with structural analysis. The argument goes: either you understand that events are determined by larger configurations of power and interest, or you reduce history to the machinations of secret cabals. Structure or conspiracy. Pick one.
Parenti rejected this dichotomy. In Dirty Truths, he wrote: “It is an either-or world for those on the Left who harbor an aversion for any kind of conspiracy investigation: either you are a structuralist in your approach to politics or a ‘conspiracist’ who reduces historical developments to the machinations of secret cabals, thereby causing us to lose sight of the larger systemic forces.” This, he argued, is a false choice that disables the left.
Noam Chomsky and Alexander Cockburn both dismissed public scepticism about the Warren Commission’s findings on the Kennedy assassination. Chomsky argued that “no trace of the wide-ranging conspiracy appears in the internal record, and nothing has leaked” and that “credible direct evidence is lacking.”
Parenti’s response was pointed: Why would participants in a conspiracy of that magnitude risk everything by maintaining an internal record about the actual murder? Why would they risk their lives by going public? Many participants would know only a small part of the picture, but all would have a keen sense of the powerful forces they would face were they to become talkative. In fact, a number of those who agreed to cooperate with investigators met untimely deaths.
Chomsky was able to maintain his criticism, Parenti noted, “only by remaining determinedly unacquainted with the mountain of evidence that has been uncovered.”
The structural-versus-conspiracy framing misunderstands how power operates. Larger structural trends impose limits and exert pressures. But within those limits, different leaders pursue different courses, and the effects are not inconsequential. As Parenti argued: “It was not foreordained that the B-52 carpet bombing of Cambodia and Laos conducted by Nixon would have happened if Kennedy, or even Johnson or Humphrey, had been president. If left critics think these things make no difference in the long run, they better not tell that to the millions of Indochinese who grieve for their lost ones and for their own shattered lives.”
Structural analysis explains why elites act in certain ways. It does not exempt us from examining how they act in specific cases—including cases where their actions are secret, illegal, and deliberately hidden.
The either-or framing serves power by ruling out of bounds precisely the investigations that might expose specific crimes. If every inquiry into elite wrongdoing can be dismissed as a distraction from structural analysis, then structural analysis becomes a shield for criminals rather than a tool for understanding.
What the Label Protects
Conspiracy is a legitimate concept in law: the collusion of two or more people pursuing illegal means to effect some illegal or immoral end. People go to prison for committing conspiratorial acts. The concept is not exotic or fringe. It is a standard feature of criminal prosecution.
Ruling elites themselves acknowledge the reality of concerted secret action. They call it “national security.” As Parenti wrote in Land of Idols: “Rulers themselves recognize the need for secret and consciously planned state action. They label it ‘national security.’ … They apply more candidly conspiratorial appellations: ‘covert action,’ ‘clandestine operations,’ and ‘special operations.’ If, for some reason, one prefers not to call these undertakings ‘conspiracies,’ then give them another name, but recognize them as consciously planned, often illegal ventures, whose existence is usually denied.”
The question is not whether conspiracies occur. The question is why naming them provokes such intense resistance.
The label “conspiracy theory” protects something important: the legitimacy of existing arrangements. If policy outcomes that favour the wealthy are the result of deliberate planning by the wealthy, then those outcomes are not natural, not inevitable, and not beyond challenge. They are choices made by identifiable people who could have chosen otherwise and who can be held accountable.
Conspiracy denial forecloses that accountability. It insists that we view history as a series of accidents, blunders, and coincidences—never as the product of will and intention by those with the power to impose their will. It asks us to extend to elites a presumption of innocence so comprehensive that it becomes a presumption of non-existence.
Parenti was clear about what this protects: “Those of us who claim that highly placed parties in the capitalist state mobilize immense resources to preserve and advance the interests of the existing class system would like the courtesy of something more than a dismissive smirk about ‘conspiracy theory.’”
To dismiss as conspiracy fantasy all assertions that elite power is consciously and intelligently exercised is to arrive at an implausible position: that there is no self-interested planning, no secrecy, no attempt to deceive the public, no suppression of information, no deliberate victimisation, no ruthless policy pursuits, no intentionally unjust or illegal gains. It is to assert that all elite interests are principled and perfectly honest, though occasionally confused.
That is a remarkably naïve view of political reality.
A Tool, Not a Conclusion
Not every conspiracy theory is true. Some are baseless. Some are fabricated. Some direct legitimate grievances toward irrelevant foes—which is itself a service to power.
The distinction is not between “conspiracy” and “no conspiracy” but between two different modes of analysis.
The right’s version of conspiracy thinking blames shadowy cabals for corrupting an otherwise pure system. Expose the conspirators, and the system returns to health. This mistakes symptom for cause. As Parenti observed in Land of Idols: “For the left, the monopolization of capital is not necessarily the result of a sneaky plot by some backroom elite; rather the system of capitalism produces monopolies and elites as natural byproducts of its own evolution.” Monopoly capitalism is not a deviation from free-market capitalism imposed by outside manipulators. It is where capitalism goes.
The left’s version asks different questions: What interests are being served? Through what mechanisms? With what documented evidence? This framework opens inquiry into specific influence operations—lobbying networks, foreign policy pressures, supranational trade bodies, revolving doors between government and industry. It examines these as features of how imperial capital organises itself, not as alien corruptions of an otherwise healthy system.
Powerful lobbies exist. Supranational bodies override democratic sovereignty. Intelligence agencies conduct covert operations. Financial interests coordinate policy across borders. These are not speculations but documented realities. Analysis either clarifies how power operates or obscures it by offering scapegoats in place of systemic understanding.
What does the evidence support? What mechanisms are operating? Who benefits, and how?
Conspiracy denial forecloses these questions by stigmatising them. Conspiracy analysis keeps them open by insisting that power be examined rather than assumed innocent.
Lincoln was not a conspiracy theorist in any pathological sense. He was a man with eyes, observing that capitalists act in concert to advance their interests. That observation remains true. What has changed is the machinery for suppressing it.
The next time someone dismisses a claim as “conspiracy theory,” ask what evidence they have engaged with. Ask which theory of innocence they are relying on. Ask whether they would apply the same credulity to the powerful that they extend to the powerless.
The answer will tell you whether you are speaking with a sceptic or a believer—and what, exactly, they believe in.
References
Works by Michael Parenti:
- Against Empire (San Francisco: City Lights Publishers, 1995)
- Blackshirts and Reds: Rational Fascism and the Overthrow of Communism (San Francisco: City Lights Books, 1997)
- Democracy for the Few, 7th edition (Boston: Bedford/St. Martin’s, 2002)
- Dirty Truths: Reflections on Politics, Media, Ideology, Conspiracy, Ethnic Life and Class Power (San Francisco: City Lights Books, 1996)
- The Face of Imperialism (Boulder: Paradigm Publishers, 2011)
- History as Mystery (San Francisco: City Lights Books, 1999)
- Inventing Reality: The Politics of News Media (New York: St. Martin’s Press, 1993)
- Land of Idols: Political Mythology in America (New York: St. Martin’s Press, 1994)
- To Kill a Nation: The Attack on Yugoslavia (London: Verso, 2000)
Additional sources on conspiracy referenced by Parenti:
- Lane, Mark. Plausible Denial: Was the CIA Involved in the Assassination of JFK? (New York: Thunder’s Mouth Press, 1991)
- Lane, Mark. Rush to Judgment (New York: Holt, Rinehart & Winston, 1966)
- Marrs, Jim. Crossfire: The Plot That Killed Kennedy (New York: Carroll & Graf, 1989)
- Marshall, Jonathan, Peter Dale Scott, and Jane Hunter. The Iran-Contra Connection (Boston: South End Press, 1988)
- Meagher, Sylvia. Accessories after the Fact: The Warren Commission, the Authorities, and the Report (New York: Vintage, 1992)
- Morrow, Robert. First Hand Knowledge: How I Participated in the CIA-Mafia Murder of President Kennedy (New York: S.P.I. Books, 1992)
- Walsh, Lawrence. Firewall: The Iran-Contra Conspiracy and Cover-Up (New York: Norton, 1997)
Michael Parenti (1933–2026): political scientist, historian, public intellectual. He wrote over twenty books examining American politics, ideology, media, and empire. PhD from Yale University. His work named the operations of class power that mainstream discourse prefers to leave invisible. He died on 24 January 2026 at ninety-two.
UN experts alarmed by prosecution of students protesting ETH Zurich’s Israel-linked research ties
Al Mayadeen | January 27, 2026
UN human rights experts have condemned Switzerland for penalizing students who participated in peaceful pro-Palestine protests at ETH Zurich, one of the country’s top universities.
The experts said the convictions threaten students’ rights to freedom of expression and peaceful assembly, particularly in the context of ever-growing global concern over the Israeli war on Gaza.
In a statement issued Tuesday, UN experts confirmed they had sent a formal communication to the Swiss government expressing concern after several ETH Zurich students were convicted of trespassing for holding a sit-in demonstration in May 2024.
The students were protesting ETH Zurich’s reported academic partnerships with Israeli institutions during the height of the war on Gaza. The peaceful protest was dispersed by police shortly after it began.
“Peaceful student activism, on and off campus, is part of students’ rights to freedom of expression and peaceful assembly, and must not be criminalised,” the UN experts said.
Legal consequences could have long-term impact
Five students have already been convicted of trespassing, receiving suspended fines up to 2,700 Swiss francs ($3,516) along with legal fees exceeding 2,000 Swiss francs. The convictions will remain on their criminal records, potentially discouraging future employers, the UN experts added.
Ten additional students who appealed their sentences are awaiting judgment, while two students were acquitted.
A spokesperson for the Swiss Foreign Ministry confirmed it had received the UN’s message and would respond in due course. ETH Zurich has yet to issue a statement on the matter.
The incident comes amid a wave of student activism related to the Israeli war on Gaza, with similar protests taking place on campuses across Europe and the United States. UN officials warned that penalizing students for non-violent activism undermines the democratic values of academic institutions.
EU member to sue bloc over ‘suicidal’ ban on Russian gas
RT | January 27, 2026
Slovakia will sue the EU over the bloc’s decision to entirely ban the import of Russian gas by late 2027, Slovak Prime Minister Robert Fico said on Tuesday. He branded Brussels’ move “energy suicide.”
A day earlier, the member nations voted to give their final approval to the REPowerEU regulation, as part of an effort to gradually phase out imports of natural gas from Russia by November of next year.
“We will file a lawsuit against this regulation at the Court of Justice of the EU,” Fico said at a press conference, calling the looming ban the finalization of the bloc’s “energy suicide.”
“It is a solution that was adopted solely out of hatred towards the Russian Federation. I reject hatred as a trait that should determine international relations,” he added.
The EU vote was approved by a qualified majority to bypass the need for unanimous approval in a way that contravened the core treaties of the bloc. The commission knew that if unanimity was required, such nonsense could not pass.
Slovakia and Hungary will lodge separate lawsuits but coordinate their positions further, Fico said.
According to Budapest, the vote was specifically run in such a way as to bypass Hungary’s and Slovakia’s opposition on a matter that pertains to their national interests.
EU divided over phasing out Russian energy
“The REPowerEU plan is based on a legal trick, presenting a sanctions measure as a trade policy decision in order to avoid unanimity… The [EU] Treaties are clear: decisions on the energy mix are a national competence,” Hungarian Foreign Minister Peter Szijjarto wrote on X shortly after the vote.
EU moves to cut off Russian gas – who will pay the price?READ MORE: EU moves to cut off Russian gas – who will pay the price?
Both Hungary and Slovakia, which are heavily dependent on Russian energy supplies, have previously warned that they could sue if Brussels plows ahead with the REPowerEU plan.
Moscow has warned that the bloc is essentially giving up its freedom by banning all Russian gas imports.
“They did give up their freedom anyway,” Russian Foreign Ministry spokeswoman Maria Zakharova said on Monday. “Time will tell” whether EU member nations will be “happy vassals or miserable slaves,” she said.
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The United States and Human Trafficking
By Vladimir Danilov – New Eastern Outlook – 11.10.2020
In the beginning of October, US President Donald Trump signed an executive order about imposing sanctions on countries that, in Washington’s opinion, “do not put forth sufficient efforts to combat human trafficking”. The list of countries put together by Washington specifically includes Russia, China, Iran, Syria, Cuba, and the DPRK. In addition, US representatives in the IMF and multilateral banks have been ordered to vote against certain projects in which funds will be provided to Russia, China, Cuba, the DPRK, Iran, Syria, and several other countries. … continue
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